Upopu uFrancis wamkela abasetyhini kubaphathiswa be-lector kunye ne-acolyte
Upopu uFrancis ukhuphe i-motu proprio ngoMvulo eguqula umthetho we-canon ukuvumela abasetyhini ukuba basebenze njengabafundi kunye nee-acolyte.
Kwi-motu proprio "i-Spiritus Domini", ekhutshwe nge-11 kaJanuwari, upopu uguqule uludwe lwe-canon 230 § 1 yeKhowudi yoMthetho weCanon ukuba: "Ukubeka abantu abakubudala obaneleyo kunye nezipho ezimiselwe ngummiselo weNkomfa yoBhishophu banokwabelwa isigxina Ngonqulo olumiselweyo lweenkonzo, olwabafundisi kunye neeacolyte; nangona kunjalo, ukunikwa kwale ndima akubaniki lungelo lokuba baxhase okanye bafumane umvuzo ovela eCaweni “.
Phambi kwesi silungiso, umthetho wawusithi "abantu abaqhelekileyo abaneminyaka yobudala kunye neziqinisekiso ezisekwe ngummiselo wenkomfa ye-episcopal banokwamkelwa ngokusisigxina kubaphathiswa be-lector kunye ne-acolyte ngokusebenzisa isithethe esimiselweyo senkonzo".
Umlawuli kunye neacolyte ziinkonzo ezaziwayo esidlangalaleni esekwe yiCawa. Iindima zazikhe zathathwa "njengee-odolo ezincinci" kwisithethe seCawa kwaye zatshintshwa zaba ziinkonzo zikaPopu Paul VI. Ngokomthetho weCawe, "phambi kokuba nabani na anyuselwe kwisikhundla sediyaconi esisigxina okanye esiguqukayo, kufuneka abe efumene ubufundisi belector kunye neacolyte"
UPopu uFrancis ubhalele uKhadinali Luis Ladaria, umphathi weBandla leMfundiso yeNkolo, echaza isigqibo sakhe sokwamkela abasetyhini kubaphathiswa be-lector kunye ne-acolyte.
Kule leta, upopu ubalaselise umahluko phakathi "kwamiselwa '(okanye' ukubeka ') ubuphathiswa kunye' nolungiselelo '', wavakalisa nethemba lokuba ukuvulwa kwale misebenzi kumakhosikazi" kungabonakalisa ngcono isidima sobhaptizo esiqhelekileyo samalungu Abantu bakaThixo ".
Uthe: "Umpostile uPawulos wahlula phakathi kwezipho zobabalo ('charismata') kunye neenkonzo ('diakoniai' - 'ulungiselelo [cf. Roma 12, 4ss kunye 1 Kor 12, 12ss]). Ngokwesiko leCawe, iindlela ezahlukeneyo ezithi zenziwe xa izazisi zivunywa esidlangalaleni kwaye zenziwe zifumaneke eluntwini nakwimishini yazo ngendlela ezinzileyo zibizwa ngokuba ziinkonzo, ”ubhale watsho upopu kwileta eyapapashwa ngomhla we-11 kuJanuwari.
“Ngamanye amaxesha ubufundisi buvela kwisakramente esithile, iiOld Orders: ezi ziinkonzo 'ezimiselweyo', ubishophu, umongameli, umdikoni. Ngamanye amaxesha, ubufundisi buphathisiwe, kunye nomsebenzi wobhishophu, kumntu ofumene ubhaptizo kunye noQinisekiso ekuthe kuye kwaqatshelwa iinkonzo ezithile, emva kohambo olwaneleyo lokuzilungiselela: emva koko sithetha 'ngeenkonzo' ezimiselweyo ".
UPopu uqaphele ukuba "namhlanje kukho ukungxamiseka okukhulu kokufumana kwakhona uxanduva lokusebenzisana kwabo bonke ababhaptiziweyo eCaweni, nangaphezulu kwayo yonke imishini yamarhamente".
Uthe i-Amazon Synod ka-2019 "ibonakalise isidingo sokucinga 'ngeendlela ezintsha zobufundisi', hayi i-Amazonia Church kuphela, kodwa iBandla liphela, kwiimeko ezahlukeneyo".
"Kungxamisekile ukuba bonyuselwe kwaye banike ulungiselelo kumadoda nabasetyhini ... Yicawe yamadoda nabafazi ababhaptiziweyo ekufuneka simanyene ngokukhuthaza ulungiselelo kwaye, ngaphezulu kwako konke, ukwazisa ngesidima sobhaptizo," utshilo uPopu Francis, ecaphula uxwebhu lokugqibela lwesinodi.
UPopu Paul VI wayiphelisa imiyalelo emincinci (kunye ne-diaconate) kwaye wasungula i-lector kunye ne-acolyte kwi-motu proprio, "Ministeria quaedam", ekhutshwe ngo-1972.
“I-acolyte iqalile ukunceda umdikoni kunye nokusebenzela umfundisi. Kungumsebenzi wakhe ke ukukhathalela inkonzo yesibingelelo, ukunceda umdikoni kunye nomfundisi kwiinkonzo zonqulo, ngakumbi kumbhiyozo weMisa eNgcwele ”, wabhala uPaul VI.
Uxanduva olunokubakho lwe-acolyte lubandakanya ukusasaza uMthendeleko oNgcwele njengomlungiseleli ongaqhelekanga ukuba abakhoyo abakhoyo, ukubonisa esidlangalaleni iSakramente ye-Eucharist yokunqula abathembekileyo kwiimeko ezingaqhelekanga, kunye "nemiyalelo yabanye abathembekileyo, abathi, Isiseko sethutyana, unceda umdikoni kunye nomfundisi kwiinkonzo zeturike ngokuzisa into ephosakeleyo, umnqamlezo, amakhandlela, njl. "
"Umphathiswa quaedam" uthi: "I-acolyte, emiselwe ngendlela ekhethekileyo yokusebenzela inkonzo yesibingelelo, ifunda zonke ezo ngcinga malunga nonqulo lukawonke-wonke kwaye izama ukuqonda intsingiselo yayo esondeleyo kunye neyomoya: ngale ndlela angazinikela , yonke imihla, ngokupheleleyo kuThixo, nokuba setempileni, angumzekelo kubo bonke ngokuziphatha kwakhe ngentlonelo, nangokuthanda nyhani umzimba oyimfihlakalo kaKristu, okanye abantu bakaThixo, ngakumbi ababuthathaka abagulayo. "
Kummiselo wakhe, uPaul VI ubhala ukuba umfundi "wamiselwa iofisi, ngokufanelekileyo kuye, yokufunda ilizwi likaThixo kwindibano yeenkonzo".
"Umfundi, evakalelwa kukuba uxanduva lweofisi luyifumene, kufuneka enze konke okusemandleni kwaye asebenzise iindlela ezifanelekileyo zokufumana yonke imihla ngakumbi uthando olumnandi noluphilayo kunye nolwazi lweZibhalo eziNgcwele, ukuze abe ngumfundi ogqibeleleyo weNkosi" utshilo umthetho.
UPopu uFrancis uqinisekisile kwileta yakhe ukuba kuya kuba ziinkomfa zengingqi zoobhishophu ukuseka iikhrayitheriya ezifanelekileyo zokuqonda kunye nokulungiselela abagqatswa kubaphathiswa be-lector kunye ne-acolyte kwimimandla yabo.
"Ukunikezela ngabantu abangafaniyo ngokwesini nesini ithuba lokufikelela kubufundisi beacolyte kunye nomqeshi, ngenxa yenxaxheba yabo kububingeleli obubhaptiza, kuyakwandisa ukwamkelwa, nangomthetho (iziko), lomnikelo oxabisekileyo uninzi lwabantu , nkqu nabasetyhini, bayazinikezela ebomini nasekuthumeleni iCawa ”, wabhala uPapa Francis.