UPope Francis: Mdumiseni uThixo ingakumbi ngamaxesha anzima
Upopu uFrancis ubongoze amaKatolika ngolwesiThathu ukuba adumise uThixo kungekuphela ngamaxesha olonwabo, "kodwa ngakumbi ngamaxesha anzima".
Kwintetho yakhe yabaphulaphuli ngoJanuwari 13, uPopu uthelekise abo badumisa uThixo nabo bakhwela intaba abaphefumla ioksijini ebavumela ukuba bafikelele encotsheni yentaba.
Uthe indumiso "mayenziwe kungekuphela nje xa ubomi busizalisa ngolonwabo, kodwa ngaphezulu kwayo yonke into ngamaxesha anzima, ngamaxesha obumnyama xa indlela iba ngumqantsa".
Emva kokudlula kwezi "zicatshulwa zicelomngeni", utshilo, sinokubona "imbonakalo yomhlaba omtsha, imbonakalo ebanzi".
"Ukuncoma kufana nokuphefumla ioksijini emsulwa: kucoca umphefumlo, kusenza sijonge kude ukuze singabanjwa ngexesha elinzima, ebumnyameni bobunzima", ucacisile.
Kwintetho yango Lwesithathu, uPope Francis uqhubeke nomjikelo wakhe wecatechesis emthandazweni, eyaqala ngoMeyi yaphinda yaqala ngo-Okthobha emva kweentetho ezisithoba zokuphilisa umhlaba emva kwesifo.
Wanikezela abaphulaphuli kumthandazo wokudumisa, owamkelwa yiCatechism yeCawa yamaKatolika njengenye yeendlela eziphambili zomthandazo, ecaleni kwentsikelelo nokunqula, isikhalazo, ukuthandazela nokubulela.
Upopu wacamngca ngesicatshulwa esivela kwincwadi yeVangeli kaMateyu (11: 1-25), apho uYesu asabela khona ebunzimeni ngokudumisa uThixo.
"Emva kwemimangaliso yokuqala kunye nokubandakanyeka kwabafundi ekuvakaliseni uBukumkani bukaThixo, ukuthunywa kukaMesiya kuhamba kwimeko enzima," watsho.
"UYohane uMbhaptizi uyathandabuza kwaye umxelela lo myalezo - uYohane usentolongweni: 'Nguwe na lowo uzayo, okanye siza kulindela omnye?' (UMateyu 11: 3) kuba evakalelwa yile ntlungu yokungazi ukuba uphosisile na kwisibhengezo sakhe “.
Uqhubeke wathi: "Ngoku, kanye kulo mzuzu uphoxayo, uMateyu ubalisa into eyothusayo: UYesu akasenzi isijwili kuYise, kunoko uphakamisa ingoma yovuyo: Ndiyabulela kuwe, Bawo, Nkosi yezulu nomhlaba", utsho uYesu. "Ezi zinto uzifihlile kwizilumko nakwabo baziingqondi, wazityhilela abantwana" (Mateyu 11:25).
"Ke, phakathi kobunzima, phakathi kobumnyama bomphefumlo wabantu abaninzi, njengoYohane uMbhaptizi, uYesu usikelela uYise, uYesu udumisa uYise".
Upopu ucacisile ukuba uYesu udumisa uThixo ngaphezu kwayo yonke into ngokuba ngubani uThixo: uYise onothando. Kwakhona uYesu wamncoma ngokuziveza "kwabancinci".
"Nathi kufuneka sivuye kwaye simdumise uThixo kuba abantu abathobekileyo nabalula bayayamkela ivangeli," utshilo. "Xa ndibona aba bantu balula, aba bantu bathobekileyo abahamba nohambo, abaya kuthandaza, abaculayo, abadumisa, abantu ekusenokwenzeka ukuba baswele izinto ezininzi kodwa ukuthobeka kwabo kubakhokelela ekudumiseni uThixo ..."
"Kwilixa elizayo lomhlaba kunye nethemba leCawe kukho" abancinci ": abo bangaziboni bebhetele kunabanye, abakwaziyo ukusikelwa umda kwabo kunye nezono zabo, abangafuni kulawula abanye, abathi, kuThixo uYise, bayaqonda ukuba sonke singabazalwana noodade “.
Upopu wakhuthaza amaKristu ukuba aphendule "koyiswa" ngendlela efanayo naleyo waphendula ngayo uYesu.
“Ngaloo mizuzu, u-Yesu, owakhuthaza ngamandla umthandazo ukuba ubuze imibuzo, kanye xa wayeza kuba nesizathu sokubuza uYise ingcaciso, uqala ukumdumisa. Kubonakala ngathi iyaphikisana, kodwa ikho, iyinyani, utshilo.
"Luluncedo kubani uncedo?" iicawa. “KuThixo okanye kuThixo? Isicatshulwa esivela kwitheko le-Eucharistic sisimema ukuba sithandaze kuThixo ngale ndlela, ithi: “Nokuba awudingi kudunyiswa, kodwa umbulelo wethu sisipho sakho ngokwakho, kuba indumiso yethu ayongezi nto kubukhulu bakho, kodwa ziyasinceda ukuze sisindiswe. Ngokudumisa, sisindisiwe ”.
“Sifuna umthandazo wendumiso. ICatechism iyichaza ngale ndlela: umthandazo wendumiso 'wabelana ngolonwabo olusikelelekileyo lwentliziyo emsulwa nabathanda uThixo benokholo ngaphambi kokuba bambone eluzukweni' ".
Upopu emva koko wacinga ngomthandazo ka-St. Francis wase-Assisi, owaziwa njenge "Canticle kaMzalwana uSun".
"UPoverello akazange ayibhale ngomzuzu wovuyo, ngomzuzu wentlalontle, kodwa ngokuchaseneyo, phakathi kokungonwabi," ucacisile.
"UFrancis ngoku wayesele ephantse wangaboni, kwaye waziva emphefumlweni ubunzima bakhe obungazange wabuva: umhlaba wawungatshintshanga ukusukela oko waqalisa ukushumayela, kwakusekho abo bazivumela ukuba baqhekeke ziingxabano, kwaye ngaphezulu, Ndiyazi ukuba ukufa kuya kusondela. "
“Isenokuba yayilixesha lokuphoxeka, lokuphoxeka kakhulu kunye nembono yokusilela kukabani. Kodwa uFrancis wathandaza ngalomzuzu wosizi, ngalaa mzuzu ubumnyama: 'Laudato si', Nkosi yam ... '(' Yonke indumiso yeyakho, Nkosi yam ... ') "
“Thandaza udumise. UFrancis udumisa uThixo ngayo yonke into, ngazo zonke izipho zendalo, kwanokufa, athi ngenkalipho athi 'ngudade wethu' ”.
Upopu uphawule wathi: “Le mizekelo yeengcwele, eyamaKristu, kwanoYesu, yokudumisa uThixo ngamaxesha anzima, ukuvula iingcango zendlela enkulu eya eNkosini, kwaye kusoloko kusihlambulula. Indumiso ihlala ihlambulula. "
Ukuqukumbela, uPapa Francis wathi: "Abangcwele basibonisa ukuba singasoloko sinika indumiso, nokuba intle okanye intle, kuba uThixo ungumhlobo othembekileyo".
“Esi sisiseko sendumiso: UThixo ungumhlobo othembekileyo kwaye uthando lwakhe aluze lutshitshe. Uhlala ecaleni kwethu, uhlala esilindile. Kuye kwathiwa: "Ngumthunywa osondele kuwe kwaye akwenze ukuba uye phambili ngokuzithemba" ".
"Ngexesha elinzima nelimnyama, sinesibindi sokuthi:" Usikelele wena, Nkosi ". Ukudumisa iNkosi. Oku kuyakusenzela okuhle kakhulu.