UPopu Francis: siyakwazi ukuthanda xa sidibana nothando
Ngokudibana noThando, efumanisa ukuba uyathandwa ngaphandle kwezono zakhe, uyakwazi ukubathanda abanye, enze imali luphawu lozinzo nobudlelwane. " La ngamagama aphambili kaPopu uFrancis 'Angelus kule Cawa yesi-3 kaNovemba eSt Peter's Square.
Ekupheleni kwe-Angelus umbulelo okhethekileyo kwakhona ovela kwiPontiff
Ndingathanda ukugqithisa umbulelo ongazenzisiyo kum - kuFrancesco - kuMasipala nakwaDiocese yaseSan Severo ePuglia ngokusayinwa kwememorandam yokuqonda eyenzeke ngoMvulo we-28 ku-Okthobha, eza kuvumela abasebenzi belo libizwa ngokuba yi "ghettos della Capitanata", eFoggia, Ukufumana ulawulo lwasemabandleni kunye nokubhaliswa kwirejista kamasipala.Ukuba nakho ukuba nesazisi kunye namaxwebhu okuhlala kuya kubanika isidima esitsha kwaye kuyabavumela ukuba baphume kwimeko yokungahambi kakuhle kunye nokuxhaphaza.Ndibulela kakhulu kuMasipala nakubo bonke. abo basebenze eli cebo.
La mazwi kaPopu phambi komthandazo kaMarian
Bazalwane noodade abathandekayo, ntsasa elungileyo!
IVangeli yanamhlanje (cf.Lk 19,1: 10-3) isibeka ngokulandelayo kukaYesu, kwindlela yakhe eya eYerusalem, eme eYeriko. Kwakukho indimbane enkulu eyayiza kumamkela, kuquka nendoda egama linguZakeyu, intloko yabaqokeleli berhafu, oko kukuthi, loo maJuda aqokelela irhafu egameni loMbuso waseRoma. Wayesisityebi ngenxa yenzuzo ethembekileyo, kodwa ngenxa yokuba ebuza "ngobuqhophololo", kwaye oku kwandisa indelelo kuye. UZakeyu "wazama ukubona ukuba ungubani na uYesu" (v. XNUMX); wayengafuni kudibana naye, kodwa wayenomdla wokwazi: wayefuna ukubona lo mntu wayesiva izinto ezibalaseleyo.
Kwaye ukuba mfutshane ngokwembali, "ukuze umbone" (v. 4) ukhwela umthi. Xa uYesu esondela, akhangela phezulu aze ambone (cf. v. 5). Oku kubalulekile: umbono wokuqala awunguye kaZakeyu, kodwa nguYesu, ophakathi kobuso obuninzi obujikeleze kuye, isihlwele, ukhangela kanye loo nto. Imehlo enenceba yeNkosi isisondela phambi kokuba sazi ukuba siyasindiswa. Kwaye ngalo mfanekiso weNkosi enguThixo umqondiso wokuguquka komoni uqala. Ngokwenyani, uYesu wambiza, wambiza ngegama: "Zakeyu, yehla kwangoko, kuba namhlanje kufuneka ndihlale endlwini yakho" (v. 5). Akamngcikiva, akamniki ntshumayelo; umxelela ukuba makaye kuye: "kufuneka", kuba kuyintando kaBawo. Ngaphandle kokukrokrela abantu, uYesu ukhetha ukuma kwikhaya lalomoni.
Nathi ngekhe simkhubekise ngokuziphatha kukaYesu.kodwa ukudelela nokusondela kuye kumoni kuphela kuye kwaye kumenze nzima kuye ububi abenzayo kuye nakwiluntu. Endaweni yokuba, uThixo egweba isono, kodwa azame ukusindisa umoni, aye kumkhangela ukuba abuyise kumkhondo olungileyo. Abo bangazange bazive befunwa yinceba kaThixo bakufumanisa kunzima ukubuqonda ubungangamsha obuqhelekileyo bezandla namazwi asondela kuYesu kuZakeyu.
Ukwamkelwa nokuqwalaselwa nguYesu kuye kukhokelela ekuguqukeni okucacileyo kwengqondo: okomzuzwana uyakuqonda ukuba buphila ubomi obunyangwa ngokupheleleyo yimali, kwiindleko zokutsiba kwabanye nasekufumaneni ukudelela kwabo.
Ukuba neNkosi apho, ekhayeni lakhe, kumenza ukuba abone yonke into ngamehlo ahlukileyo, nokuba kuncinci kwesisa awayemjonga ngaso uYesu. Kwaye indlela yakhe yokubona kunye nokusebenzisa imali iyatshintsha: isimbo sokubamba sithathelwa indawo kukupha. Ngapha koko, uthatha isigqibo sokunikela ngesiqingatha sezinto anazo kumahlwempu kwaye abuyisele amatyeli amane ezo zibambileyo (cf. v. 8). UZakeyu wafumanisa kuYesu ukuba kunokwenzeka ukuba uthande ngokukhululekileyo: kude kube ngoku wayenenkani, ngoku uba nesisa; wayezonwabele ukuchitha, ngoku uyakonwabela ukuhambisa. Ngokudibana noThando, efumanisa ukuba uyathandwa ngaphandle kwezono zakhe, uyakwazi ukubathanda abanye, enze imali uphawu lokumanyana kunye nobudlelane.
Ngamana uMariya oyiNtombi enguMariya angasifumanela ubabalo lokusoloko siziva imbonakalo yenceba kaYesu phezu kwethu, siphume siye kudibana nabo benze iimpazamo ngenceba, ukuze nabo bamkele uYesu, lowo "uzokufuna ukusindisa oko kulahlekileyo "(V. 10).
Imibuliso evela kuPope uFrancis emva kwe-Angelus
Bazalwane noodade abathandekayo,
Ndikhathazekile bubundlongondlongo obenziwa ngamaKrestu we-Tewahedo Orthodox Church yase-Ethiopia. Ndivakalisa ukusondela kwam kule Cawe naku Patriarch wayo, u-Abuna Matthias othandekayo, kwaye ndiyakucela ukuba uthandazele onke amaxhoba obundlobongela kweli lizwe. Masithandaze kunye
Ndingathanda ukuvakalisa umbulelo ongazenzisiyo kumasipala naku-Diocese yaseSan Severo ePuglia ngokusityikitywa kwememorandam yokuqonda eyenzeke nge-28 kaOkthobha, eza kuvumela abasebenzi belo ndawo kuthiwa yi "ghettos della Capitanata", kwindawo yaseFoggia Amarhamente kunye nobhaliso kwirejista kamasipala.Ukuba nakho ukuba nesazisi kunye namaxwebhu okuhlala kuya kubanika isidima esitsha kwaye kuyabavumela ukuba baphume kwimeko yokungahambi kakuhle kunye nokuxhaphaza.Ndibulela kakhulu kuMasipala nakubo bonke abasebenze Esi sicwangciso. *** Ndiyanibulisa ngobubele nonke, maRoma nakubahambi. Ngokukodwa, ndibulisa kwimibutho yezembali yeSchützen kunye neKnights yeSan Sebastiano evela kumazwe ahlukeneyo aseYurophu; kunye nabathembekileyo abavela kwi-Lordelo de Ouro (ePortugal) .Ndibulisa amaqela eReggio Calabria, Treviso, Pescara naseSant'Eufemia di Aspromonte; Ndiyabulisa amakhwenkwe kaModena afumene isiqinisekiso, abo basePetosino, idikheyithi yaseBergamo, kunye nabakwaScouts abaye beza ngebhayisekile bevela eViterbo. Ndiyabulisa kwiAcuna Movement evela eSpain. Nceda ungalibali ukundithandazela. Yiba nesidlo sasemini esilungileyo kunye ne-goodbye.
Umthombo: papaboys.org