Ubungangamsha beeNgelosi, umsebenzi kunye nomsebenzi weGuard Guard

Zihlobo ezithandekayo zeNgelosi eyintloko uMikayeli kunye neengelosi ezingcwele, kwiphephandaba lokugqibela sibonise kunye imfundiso yokudala imimoya emsulwa nguThixo, ngoku phambi kokuba sijongane nenyaniso yesibini yokholo, ecetywayo kuthi yiCawe, Inxalenye yeeNgelosi (esiza kuthi sixoxe ngazo kwintlanganiso elandelayo), sifuna ukuqaphela imiba engephi ye-angelology, efundwe ngooTata, nguSt.

ZADALWA NINI Iingelosi?

Ngokwe Bhayibhile (umthombo wolwazi ophambili), yonke indalo yayinemvelaphi yayo "ekuqaleni" (Gn 1,1). Abanye oobawo bacinga ukuba iingelosi zadalwa "ngosuku lokuqala" (ib. 5), xa uThixo wadala "isibhakabhaka" (ib. 1); abanye bathi "ngumhla wesine" (ib.19) xa "uThixo wathi: Makubekho izibane esibhakabhakeni samazulu" (ib. 14).

Abanye ababhali babeka ukudalwa kweeNgelosi phambili, abanye emva koko kwinto ebonakalayo. I-hypothesis kaThomas-ngokoluvo lwethu eyona inokwenzeka - uthetha ngokudalwa ngaxeshanye. Kwicebo elimangalisayo lendalo iphela, zonke izidalwa zinxulumene: Iingelosi, ezimiselwe nguThixo ukuba zilawule indalo, ngekhe zikwazi ukwenza umsebenzi wazo, ukuba oku bekuyilwe kamva; Kwelinye icala, ukuba ngaphambi kwabo, ngekungekho phantsi kolawulo lwabo.

KWAKUTHENI UKUZE UTHIXO AZIBHENZE Iingelosi?

Wabadala ngesizathu esifanayo sokuba anike imvelaphi yazo zonke ezinye izidalwa: ukutyhila ukugqibelela kwakhe nokubonakalisa ukulunga kwakhe ngezinto abazinikiweyo. Wabadala, ukuba bangakwandisi ukugqibelela kwakhe (okukuko ngokupheleleyo), okanye ulonwabo lwakhe (olupheleleyo), kodwa ukuze iingelosi zivuyiswe ngonaphakade ekudumiseni Yena oPhezulu oLungileyo, kunye nombono obalaseleyo.

Singongeza oko kubhalwa nguSt. Paul kwingoma yakhe enkulu kaKrestu: "... ngaye (uKristu) zadalwa zonke izinto, ezisemazulwini nezisemhlabeni, ezibonakalayo nezingabonakaliyo ... ngaye nangokubonakalayo. ngaye "(Kol 1,15: 16-XNUMX). Nezithunywa zezulu, ke, njengazo zonke ezinye izidalwa, zimiselwe uKrestu, isiphelo sabo, baxelisa ukugqibelela okungapheliyo kweLizwi likaThixo kwaye babhiyozele iindumiso zalo.

Ngaba uyalwazi inani leeNgelosi?

Ibhayibhile, kwiindinyana ezahlukeneyo zeTestamente eNdala neNtsha, ikhankanya inkitha yeengelosi. Ngokubhekisele kwithiyophany, echazwe ngumprofeti uDaniel, sifunda oku: "Umlambo womlilo wehla phambi kwakhe [uThixo], amawakawakawaka amkhonza kunye namawaka alishumi amncedayo" (7,10). Kwi-Apocalypse kubhaliwe ukuba imboni yasePatmos "ngexesha lombono [waqonda] amazwi eengelosi ezininzi ezijikeleze itrone [yobuthixo] ... Inani lazo lalingamashumi amawaka aphindwe ngamashumi amawaka" (5,11:2,13). KwiVangeli, uLuka uthetha "ngendimbane yomkhosi wasezulwini owadumisa uThixo" (XNUMX: XNUMX) ekuzalweni kukaYesu, eBhetelehem. NgokukaSt.Thomas inani leeNgelosi lingaphezulu kakhulu kwazo zonke ezinye izidalwa. Ngapha koko, uThixo, efuna ukwazisa ubungcwele bakhe kwindalo, kangangoko kunokwenzeka, wayiqonda le ndlela yakhe yoyilo: kwizidalwa ezibonakalayo, ebandisa ubukhulu bazo (umzekelo iinkwenkwezi zezulu); Kwizinto ezingabandakanyiyo (oomoya abanyulu) ngokuphindaphinda inani. Le ngcaciso kaGqirha weengelosi ibonakala iyanelisa kuthi. Singakho ke, ngesizathu esivakalayo ukukholelwa ukuba inani leeNgelosi, nangona lisikelwe umda, linomda, njengazo zonke izinto ezidaliweyo, alinakulinganiswa nengqondo yomntu.

NGABA UYAZWA NAMAZWI NGEENGELOSI KUNYE NOLWAZI LWEZOBUGCISA?

Kuyaziwa ukuba igama elithi "ingelosi", elivela kwisiGrike (à ì y (Xc = isibhengezo), lithetha "umthunywa": ke ngoko, ayibonisi ukuba ngubani, kodwa nomsebenzi weMimoya yasezulwini. , Uthunywe nguThixo ukuba avakalise iminqweno yakhe ebantwini.

Ebhayibhileni, iingelosi zikwachazwa ngamanye amagama:

Oonyana bakaThixo (uYobhi 1,6)

-Ingcwele (uYobhi 5,1)

- Abasebenzi bakaThixo (uYob. 4,18)

Umkhosi weNkosi (Js 5,14)

- Umkhosi wezulu (1Ki 22,19)

- Abaphathi (Dn 4,10) njl. Kukwakho, kwiZibhalo eziNgcwele, amagama "ngokudibeneyo" abhekisa kwiingelosi: USeraphim, uCheru-bini, Iitrone, iDominations, Amandla (Amandla), Amandla, iiNqununu, iingelosi ezinkulu kunye neengelosi.

La maqela ohlukeneyo oMoya wasezulwini, ngalinye lineempawu zalo, zihlala zibizwa ngokuba zii "odolo okanye iikwayara". Ukwahlulahlula kweekwayari kucingelwa ukuba kuyahambelana "nomlinganiso wemfezeko yabo kunye nemisebenzi abayinikiweyo". Ibhayibhile ayisinikanga kudidi lwenene lwezinto zasezulwini, okanye inani leeKwayara. Uluhlu esilufundayo kwiileta zikaSt. Paul aluphelelanga, kuba uMpostile uligqiba ngokuthi: "... nangamanye amagama anokukhankanywa" (Eph 1,21: XNUMX).

KumaXesha Aphakathi, uSt. Thomas, uDante, uSt. Bernard, kunye neenkokheli zaseJamani, ezinje ngeTaulero kunye neSuso, iDominican, babambelela ngokupheleleyo kwingcinga kaPseudo-Dionysius, i-Areopagite (IVN yenkulungwane ye-AD), umbhali "Hierarky uCeleste "obhalwe ngesiGrike, waziswa eNtshona ngu-S. Gregorio Magno kwaye uguqulelwe kwisiLatini malunga ne-870. I-Pseudo-Dionysius, phantsi kwempembelelo yesiko le-patristic kunye neo--Proonism, yaqulunqa ucwangco lwenkqubo yeeNgelosi, zahlulahlulwa zaya kwiikwayara ezilithoba kwaye zasasazwa kwii-hierarchies ezintathu.

I-Hirstarchy yokuqala: I-Serafini (Ngaba i-6,2.6) I-Cherubini (Gn 3,24; Es 25,18, -S l 98,1) IiTrones (Col 1,16)

Okwesibini ubuHluleli: Iidomokhs (Col 1,16) Powers (okanye i-Virtues) (Ef 1,21) Amandla (Ef 3,10; Col 2,10)

Okwesithathu uHistriyus: Iinqununu (Efe 3,10; Col 2,10) Iingelosi ezinkulu (Gd 9) Iingelosi (Rm 8,38)

Olu lwakhiwo lobuchule lwePseudo-Dionysius, olungenasiseko siqinisekileyo seBhayibhile, lunokwanelisa indoda yamaXesha Aphakathi, kodwa hayi ikholwa leXesha Langoku, ngenxa yoko ayisamkelwa zakwalizwi. Kuhlala kunesimo sokuzinikela okuthandwayo kwe "Angelic Crown", isenzo esisoloko sisebenza, ukuba sicetyiswe ngokufudumeleyo kubahlobo beeNgelosi.

Singagqiba kwelokuba, ukuba ilungile ukwala naluphi na uluhlu lwezinto ezingaqhelekanga lweeNgelosi (zonke ezona zikhoyo ngoku, zenziwe ngamagama okuqikelela anikezelwa ku-zodiac: izinto ezintsha ezingenasiseko ngaphandle kwesiseko, ibhayibhile, ubufundisi bezenkolo okanye isengqiqweni!), Kufuneka sivume Ulungelelwaniso lwe-hierarchical phakathi kweMimoya yasezulwini, nangona singaziwa ngokweenkcukacha, kuba ubume bendawo yobukumkani bufanelekile kuyo yonke indalo. Kuyo uThixo wayefuna ukwazisa, njengoko sele sichazile, ukugqibelela kwakhe: umntu ngamnye ethatha inxaxheba kuyo ngendlela eyahlukileyo, kwaye bonke badityaniswe kunye benza umxhelo omangalisayo, omangalisayo.

EBhayibhileni sifunda, ukongeza kwizibizo "ezidityanelweyo", namagama amathathu eeNgelosi:

UMichael (Dn 10,13ss.; Ap 12,7; Gd 9), okuthetha ukuthi "Ngubani ofana noThixo?";

UGabriyeli (Dn 8,16ss.; Lk 1, IIss.), Oko kukuthi "Amandla kaThixo";

URaffaele (T6 12,15) Unyango ngoThixo.

Ngamagama - siyaphinda-abonisa ukuthunywa kwaye ayisiyiyo iingelosi ezinkulu ezintathu, eziya kuhlala zihlala "ziyimfihlakalo", njengoko iZibhalo ezingcwele zisifundisa kwisiqendu seNgelosi eyabhengeza ukuzalwa kukaSamson. Xa ebuzwa ukuba axele igama lakhe, waphendula wathi: “Kutheni ubuza igama lam? Kuyamangalisa ”(I-13,18; jonga nakwiGen 32,30).

Kungoko ke, kulilize, bahlobo abathandekayo beeNgelosi, ukwenza ngathi bayazi - uninzi namhlanje lungathanda - igama leNgelosi yoLondolozo lomntu, okanye (nangakumbi!) Ukuyibeka kuye ngokokuthanda kwethu. Ukuqhelana noMgcini wasezulwini kufuneka kusoloko kuhamba kunye nentlonipho nentlonipho. KuMoses, owayeseSinayi, owayesondela kwityholo elingatshiyo, iNgelosi yeNkosi yayalela ukuba ndikhulule iimbadada zayo "kuba le ndawo umi kuyo lilizwe elingcwele" (Ex 3,6).

I-Magisterium yeCawa, ukusukela kumaxesha amandulo, iyakwalela ukwamkela amanye amagama eeNgelosi okanye zeengelosi ezinkulu ngaphandle kwalawo mathathu ebhayibhile. Esi sithintelo, siqulathwe kwimithetho yeLaodicene (360-65), Roman (745) kunye neAachen (789) amabhunga, iphindaphindwe kuxwebhu lweCawa, esele siluchazile.

Masoneliswe yinto iNkosi ebifuna ukuba siyazi, eBhayibhileni, ngezi zidalwa zakhe zingummangaliso, abangabazalwana bethu abadala. Kwaye silindele, ngentshisakalo enkulu kunye nothando, obunye ubomi ukubazi ngokupheleleyo, kwaye kunye siyabulela kuThixo owabadalayo.

Ingelosi kaMgcini isebenza ebomini bukaSt. Maria Bertilla Boscardin
“ICarmelo S. Giuseppe” Monastery iLocarno - Monti
UMaria Bertilla Boscardin wayehlala kumashumi eminyaka yokuqala yenkulungwane ephelileyo: umongikazi ongumongikazi weZiko laseVicenza eS.Dorotea, ethathelwa ingqalelo njengoyena mntu uneziphiwo ezingcwele kubo bonke, wafikelela kwimfezeko ephezulu yobuKrestu ngokunyaniseka kwizikhuthazo zikaThixo phantsi kokhokelo yeNgelosi yoMgcini.

Kwinqaku lakhe elisondeleyo, elilula, elithe tye, nelinyanisekileyo, athe walisebenzisa njengenkxaso kunye nokwazisa ngenkqubela phambili yakhe kwindlela yobungcwele, wabhala, kunyaka ongaphambi kokusweleka kwakhe, okwenzeka eneminyaka engama-34 kuphela Iminyaka: “Umlindi wam uyandixhasa, uyandinceda, uyandithuthuzela, uyandikhuthaza; ushiya iZulu kwaye uhlala ekunye nam ukundinceda; namhlanje ndifuna ukuqokelelwa, ndithandaze kuye rhoqo ndimthobele ”.

Sifunda ngobomi bukaSt. Maria Bertilla ekukhanyeni kobungqina benkqubo yokwamkelwa, eyambonisa kubomi bemihla ngemihla xa esiya kuThixo "ngendlela yeenqwelo", njengoko watshoyo, indlela elula, "Yinto eqhelekileyo, kodwa isebenza ngendlela engaqhelekanga" kwinkonzo ethobekileyo nefihlakeleyo yabazalwana abagulayo.

Sifuna ukuphonononga ubuhle obusetyenziswa yiNgcwele, sifuna kubo impembelelo yeengelosi ebonakalayo kwimimandla eyahlukeneyo: inkuthazo, inkxaso, uncedo, intuthuzelo.

Uthando nokuziqhelanisa nobunyulu, oobawo bakudala babewugqala njengowona mfaneleko uphambili onako ukwenza amadoda afane neengelosi, wawubalasele eS. Maria Bertilla de kwaba kukufikisa kwakhe, xa, eneminyaka eli-13 ubudala, wazingcwalisa ngesifungo kuThixo ubuntombi bakhe: singayithatha njengenkuthazo yoMgcini wasezulwini, ophindaphindiweyo. Enye inkuthazo kunye nenkxaso yeengelosi inokufumaneka kwihambo yobuqhawe yoNgcwele wethu ngokubhekisele ekuthobeleni, uphawu oluqhelekileyo "Ngubani uThixo?" kunye nabalandeli bakhe iiNgelosi. Umama onguTitshala uya kuthi malunga nomfundi wakhe:

“Wabathobela bonke abaphetheyo, xa bebona uThixo abammeleyo; Ngokuchasene noko, wayeyazi indlela yokuqhubela phambili, ngokuzithandela engenisa, ngokuzithandela nakoodadewabo abasandula kuqalisa ”. Sele kubomi bosapho bakhe, uSt Maria Bertilla wayesebenzisa intobelo ngendlela engaqhelekanga. Ngenye imini yasebusika, wahamba notata wakhe ukuya kwenza iinkuni zokubasa. Owokugqibela, eqhubele phambili ehlathini, waxelela intombi yakhe ukuba imlinde, ime ngxi ngenqwelo. Ingqele yayiqatha. Umlingane, owayehlala kulondawo, wayimema ukuba iye kuzimela endlwini yakhe, kodwa wala: “Utata undixelele ukuba mandihlale apha” waphendula wahlala apho iiyure ezimbini de wabuya.

Olunye uphawu olusisiseko, apho iSt Maria Bertilla yazibalula ngalo, yayikukuthobeka, okwakuqhelekile kwiingelosi, ezazibonakalisa elubala kwityala labo, ngokuchasene nekratshi likaSathana nabalandeli bakhe.

Xa wayesengumntwana “waphathwa 'njengerhanisi' - utata wakhe uyangqina - Oko kukuthi, engazi nto, uMaria Bertilla akazange adideke, kwaye akazange azisole. Wayebonakala engakhathali kwindelelo njengokudumisa ”. Njengonongendi, wabuza aBaphathi: "Ndilungise qho". Ngenye imini ukuya kudade, owathi kuye: "Kodwa akazithandi!", Waphendula ngokulula wathi: "Ewe, ndiyaziva ... kodwa ndithule ndithanda uThixo".

Ngaphantsi kwesikhokelo seNgelosi kaMgcini, eyamxhasa kwaye yamnika amandla, uSt.Maria Bertilla walwa ngokuzingisa ekuzithandeni kwaye uhlala ephumelela. Ngaphandle kwento yokuba i-epithet ye "goose" yahlala ubomi bayo bonke, ukuba ayibonakaliswanga kwintetho, ngokuqinisekileyo kwizinto - amandla akhe engqondo ayengekho krelekrele ngokwenene - wafumana idiploma yobunesi. Ukuthobeka kwakhe, ukwamkela ngokuzolileyo ubuncinci bakhe, kunye nomthandazo wakhe wokuthembela kumenze wakwazi ukuzalisekisa imisebenzi ayinikwe ngabaphathi bakhe. Ngaba ngamanye amaxesha wayenxulunyaniswa nokuqonda kwakhe malunga nothando olusebenzayo ubuqili obungcwele- obukhuthazwe yiNgelosi yoMgcini? - njengaxa, kwindawo ye-diphtheria yewadi, esazi ukuba ugqirha obizwa ngokuba yi-rookie, wafihla isidingo se-intuition yomntwana othile ogulayo, elinde ithuba likagqirha osebenzayo. Kodwa lo "mdlalo" ungcwele wakhawuleza wafunyanwa kwaye uSanta ethe cwaka wafumana ugculelo lwePrayimari.

Isisa sakhe ekusebenziseni uthando lommelwane, ekunyamekeleni abagulayo - hayi abantwana kuphela kodwa namajoni angxwelerhekileyo, amagqala emfazwe yokuqala yeHlabathi- amnike iwonga "Ingelosi yesisa".

Ugqirha, owayesebenza neNgcwele kwiwadi yabantwana eDipviso eTreviso, wasishiyela obu bungqina buhle, obunye babaninzi, kuba abanye abaninzi babenokuncitshiswa: "Ngenye imini kwavela ityala elibi kakhulu: umntwana odidekileyo. Ndandisandul 'ukuphumelela. Simfumene uDade Bertilla kunye nam phambi komntwana oswelekileyo ... Udade wathi kum: 'Kwaye ndiyazama, Dade Gqirha, degg tracheotomy'. Ndikhuthazwe ukuba ndenze i-tracheotomy ngokukhawuleza. Ndiyaphinda, umntwana ebengathi ubhubhile. Emva kwesiqingatha seyure sokuphefumla okungekuko, umntwana wachacha kwaye kamva wachacha. UDade Bertilla, emva kolo tyando, wawa phantsi ephantse waquleka, ngenxa yokonganyelwa luxinzelelo lweemvakalelo olwalubangelwa lityala lakhe ”. Ukutshintshelwa kwisibhedlele saseViggiù (VA), apho ekupheleni kweMfazwe yeHlabathi yokuQala, ngo-1918, amajoni anesifo esibucayi ayelaliswe esibhedlele, oNgcwele, ephethwe lithumba, eliza kumkhokelela ekufeni, wanika imizekelo yesisa sobuqhawe. Ingelosi enguMlondolozi, ayimncedanga nje kuphela, kodwa, njengoko yena ngokwakhe wabhala, "walishiya izulu kwaye wayehlala enaye ukumnceda": le yeyona nto umntu ayifumanayo, efunda umboniso wesisa S. Maria Bertilla ngokubhekisele kumajoni agulayo: banento entle. Ingqina lisibalisela: "yena, ebenokufumana ibhalsam yomntu ogulayo, ngesele aye emlilweni, ebengaphumli, kwaye akwaziwa ukuba ebehla ezinyukweni kangaphi ngosuku enyuke ngezinyuko ezilikhulu zokuya ekhitshini. ukuthatha le okanye leya… Ndikhumbula isiqephu: la grippe, okanye iSpanish, sasichukumisile isibhedlele sethu. Umkhuhlane esasiphantse ukuba siwuhlasele wanyuka ngendlela eyoyikisayo. Sasilala sivule iifestile ukulungiselela ii-sanatorium kwaye sinqanda ingqele yasebusuku esivunyelwe ukuba sisebenzise ibhotile yamanzi ashushu. Ngenye imini yangokuhlwa ngo-Okthobha, ngenxa yokonakala kwibhoyila ekhitshini, ukufudumeza okuncinci kwakungekho. Andiyazi i-pandemonium eyenzeke ngelo lixa! Ngobunzima usekela mlawuli wazama ukuphelisa eso siphithiphithi, ezama ukweyisela amajoni agulayo ngokuqiqa okufanelekileyo ... Kodwa hayi indlela emangalisayo! Ebusuku unongendi omncinci wayedlulisa ibhotile yamanzi ashushu phantsi kweengubo zakhe kuye wonke umntu! Wayenomonde wokuyitshisa kwiimbiza ezincinci kumlilo ongacwangciswanga embindini wentendelezo… ngaloo ndlela anelise iimfuno zomntu wonke. Ngentsasa elandelayo bathetha ngalo nongendi, uDade Bertilla, owayeseqalele iofisi yakhe engaphumlanga, ngokuzola kweNgelosi, esinda kwindumiso yabaninzi ”. Kule meko, njengakwezinye izinto ezininzi, uSanta wayehlala ethembekile kwinjongo-yomthandazo, eyalungiswa ngexesha le-novitiate: "Yesu wam, mandife kunokuba ndenze isenzo esinye ukuze ndibonwe". Wayefunde kakuhle ukulingisa iiNgelosi- njengoko zisitsho- "zenza okuhle zingakhange ziviwe".

Onke amangqina ayavuma ekuchazeni iSt Maria Bertilla "esoloko encumile" kwaye umntu ude athi "unoncumo lwengelosi".

Umgcini wakhe wasemazulwini wamthuthuzela, ngoku ngenxa yombulelo ongazenzisiyo kwabo babeyinto yakhe yokuthantamisa, ngoku bemmangalela ngokuthula noxolo entliziyweni phakathi kwezilingo zakhe ezigwenxa zokuziphatha nezomzimba.

Emva kotyando lokugqibela, kwiintsuku ezimbalwa ngaphambi kokuba afe, uSanta wethu, encumile, waphinda kaninzi: "Ndonwabile ... Ndonwabile, kuba ndenza ukuthanda kukaThixo".

Udade owayemncedisa ebhedini yakhe yokufa uyakhumbula: “Wayedla ngokucela i-Guardian Angel; kwaye ngexesha elithile, xa esiba mhle ngakumbi kwaye echwayitile ebusweni bakhe, wabuzwa ukuba wabona ntoni: 'Ndiyabona ingelosi yam encinci-uphendule-oh, ukuba ubuyazi ukuba umhle kangakanani! ”.

Bahlobo abathandekayo beeNgelosi, ngaba ngoku sifuna ukwenza isiqinisekiso sangaphakathi esinyanisekileyo, ukufumana impembelelo yokuzinikela kwethu kwiNgelosi enkulu uMikayeli okanye kwiNgelosi eQondayo ebomini bethu? Ukuba sibona inkqubela phambili kwindlela yethu yokugqibelela kobuKristu, ekwenzeni okuhle, masibulele Abahlobo bethu baseZulwini ngokusuka entliziyweni, abasikhuthazayo, basixhasa, basincede, basithuthuzele, bahlala bekufuphi kuthi. Kwelinye icala, ukuba siqaphela i-stasis okanye i-regress yokomoya kuthi, masiyibhalele kwimbalelwano yethu engeyiyo kwimigaqo yeengelosi, kwaye masenze ngokukhawuleza ngenkalipho siqale ukusebenza ngokuqinisekileyo.

Umsebenzi omhle!

Idayari yokomoya kaMaria Bertilla Obusisiweyo ”ehlelwe ngu-Father Gabriel wase SM Maddalena, OCD, Istituto Farina, Vicenza 1952, p. 58.

UKUBUYELA KUKRESTU, ISIGWEBO SOKUPHILA KUNYE NE-ARCANGEL MICHAEL
Ukuzukiswa kukaYesu Krestu kwawaphelisa amandla oMubi ebantwini kwaye kwaqala uBukumkani bukaThixo.Ngongenelelo loNyana, "inkosana yeli hlabathi", uSathana, lowo mtsha emadodeni ebamangalela ngokungagungqiyo phambi koPhezukonke ukuze bakwazi ukubalinga, babakhohlise ngobuxoki bakhe kwaye emva koko bagwetywe kwisigwebo sokugqibela.

UThixo, nangona kunjalo, Uthando noNceba, ukuba "uvumela" inxeba, unika neoli ukuze likwazi ukuliphilisa, oko kukuthi, ukuba ngamanye amaxesha uvavanya ukholo lwethu njengamaKristu, unika kakhulu amandla afunekayo ukoyisa ubunzima kwaye usinika ubucukubhede beengelosi zakhe ukuze, njengoko iNkosi isiqinisekisile, amasango esihogo awasoyisi (cf. Mt 16,18: XNUMX).

UMikayeli, uMlobi oMangalisayo kaThixo, yingelosi efunwa yiCawe kunye nabantu njengomlondolozi okhethekileyo, ukuze kwimizuzu yonke yobomi, umntu ngamnye kunye neqela, uyayikhusela imiphefumlo kwizenzo zobuxoki zikaMtyholi, ngakumbi 'iyure yedabi eliphambili, eliqinisekileyo, lokufa, kwaye libakhokelela eParadesi (kwincwadi yeVangeli kaNicodemus, amanani eArcan-gelo njengo (Praepositus Paradisi), ekugqibeleni, ubagweba ngokulingeneyo, ungashiyi babanikele ezandleni nakwinceba yomtyholi, ongenaziqinisekiso zokubagweba kwaye, abangendawo namaxoki, uya kubagweba kakubi.

Kufuneka siqwalasele, nangona kunjalo, kwaye sazi ukuba umgwebo ozakulandela ekuphelisweni kwehlabathi uya kuba nokuphela komgwebi onguKrestu ngokwakhe, "oza kuza esebuqaqawulini bukaYise, enezithunywa zakhe, andule ke avuze elowo ngokwemisebenzi yakhe" (Mt 16, 17), oko kukuthi, uya kwenza ubulungisa, kuba ngaloo mini "abantu baya kuphendula ngawo onke amazwi angenanto bayithethileyo" kwaye "uya kugwetyelwa ngamazwi akho kwaye ngamazwi akho uya kugwetywa" (Mt 12, 36-37). U-Yise, enyanisweni, unikele konke ukugweba kuNyana, "uThixo uya kugweba izinto ezifihlakeleyo zabantu ngoYesu Krestu" (Rom 1: 6).

"Ngokwemisebenzi yakhe", ekhokelela ekumiseleni uvavanyo kwangaphambili, ukulinganiswa kokufaneleka kunye neempazamo, ububi kunye nokulunga komphefumlo ngamnye ngokwembono yokuziphatha yokulungileyo nokubi.

Kodwa umsebenzi wokulinganisa imiphefumlo, abantu ababa nesibindi sokuwubeka kwinto enye, kuba oko kwakubonakala ngathi kunqongophele, kungafanelekanga ukuthobeka kwayo, ngenxa yoko kwabonakala kungokwemvelo ukwenza lo msebenzi komnye wabaphathiswa abaphezulu bakaThixo, inkokeli yamajoni asemazulwini, uMichael. .

Kule meko, asiwuhoyi umbono wobuhedeni walo msebenzi, ukusuka kuthelekiso nakwiziphumo, asinamdla. Sibona kuphela ukuba ayenzeki ngamabona-ndenzile ukuba ukhetho luwele kule ngelosi inkulu: kwiZibhalo eziNgcwele ubonakalisiwe njengotshaba olungenakuphikiswa lukaLusifa, ingelosi enekratshi enemvukelo kunye nommeli wamalungelo angenakuphikiswa kaThixo, alwa nawo khwaza Mi-ka El, "Ngubani njengoThixo?"; "Inyoka yakudala, leyo siyibiza ngokuba nguMtyholi kunye noSathana, nokhohlisa umhlaba wonke, yaphoswa emhlabeni, zaza iingelosi zayo zaphoswa kunye nayo" (ISityhi 12: 9).

Emva kokuwa, uSathana ufuna ukuziphindezela kwaye, eqinisa uxinzelelo lwakhe lokulukuhla ebantwini, iindlalifa kuKrestu weParadesi, "njengengonyama egqumayo uhamba efuna umntu angamqwengayo" (1 Pt S, 8).

Kuwo wonke umzuzu wobomi, ke, ngakumbi kwinqanaba lokufa, sicela inceba kaKristu ukuze athumele ingelosi enkulu uMikayeli ukuba isincede, ukuze asixhase kumzabalazo kwaye ahambe nathi. umphefumlo phambi kwetrone yakhe.

UThixo nezikali zobulungisa "uya kuyazi ingqibelelo yam" Q1-6). Kwisidlo sikaBheleshatsare, uDaniel ucacisa elinye lala magama mathathu angaqondakaliyo abhalwe kwiplastikhi "ngesandla sendoda", tecel: "Ubekwe esikalini wafunyanwa ulula kakhulu" (Dan 5, 27).

Ewe, umzabalazo phakathi kwemimoya yobumnyama kunye neengelosi ezinkulu uMi-chele uvuselelwa ngaphandle kokuphumla kwaye usasebenza nanamhlanje: USathana usaphila kwaye uyasebenza emhlabeni. Ngapha koko, ububi obusingqongileyo, ukungaziphathi kakuhle okufumaneka eluntwini, iimfazwe ezibulalayo, intiyo phakathi kwabantu, intshabalalo, intshutshiso nokubulala abantwana abamsulwa, ayisosiphumo sesenzo esibi nesifihlakeleyo USathana, kwesi siphithiphithi sokungalingani kokuziphatha komntu uSt.Paul akanqikazi ukumbiza "uthixo weli hlabathi"? (2 Kor. 4,4: XNUMX).

Kuya kubonakala, ke, ukuba umgwebi wakudala uphumelela umjikelo wokuqala. Nangona kunjalo, akanako ukuthintela ukwakhiwa kobukumkani bukaThixo.Kwaye ngokuza kukaKrestu uMhlanguli, abantu bayasuswa kwintelekelelo ebulalayo kaMtyholi. NgoBhaptizo oluNgcwele, umntu uyafa esonweni kwaye avukele kubomi obutsha.

Abathembekileyo abaphila kwaye bafe kuKristu bonwabela ulonwabo lwanaphakade nangaphambi kokuba abuyiswe njengomgwebi (parousia); emva kokufa kwabo ngumzimba wokuqala, luhlobo kunye nenjongo yalo enxulumene ngokusondeleyo nelungelo "lokulawula noKristu": "Bhala: Banoyolo ukusukela ngoku ukuya phambili ngabo bafela eNkosini" (ISityhi 14, 13). Abafeli-nkolo kunye nabangcwele, enyanisweni, ngoku bathathe inxaxheba kubukumkani basezulwini kwaye bakhululwe "ekufeni kwesibini", okuza kwenzeka ekupheleni kwehlabathi ngesigwebo esichazayo nesokugqibela sikaKristu (jonga umzekeliso wesityebi kunye noLazaro olihlwempu, Lk 16,18:31 XNUMX).

Ukufa, ke ngoko, ukufa komzimba, xa kusibambe esonweni, kumiselwe umphefumlo "njengokufa kokuqala". "Ukufa kwesibini" kukuba kungabikho luvuko, ukugwetywa okungunaphakade, ngaphandle kokuphuma, okuya kwenzeka ekupheleni kwamaxesha amiselwe nguThixo. Emva koko bonke abantu baya kuhlanganiselwa phambi kwetrone kaKrestu, abafileyo baya kuvuka kwakhona Abenze izinto ezilungileyo baya kuvuka ebomini (uvuko lwesibini: imizimba iya kudibana nemiphefumlo), abo benze ububi baya kuvuka kwakhona bagwetyelwe "(Jn 5, 4), kwaye kuya kuba njalo" kukufa kwesibini ”, okungunaphakade. UMikayeli, ingelosi yobulungisa bukaThixo, esele iphumelele, ngamandla avela kuye evela kuThixo, uya kubopha ngamatyathanga kwaye uya kumphosa uSathana ngeli xesha emhlabeni ukusuka ebumnyameni enzonzobileni aya kuyivala ngaphezulu kwakhe, "ukuze abantu abaninzi bayakhohlisa ”, emva koko uya kuzisa izitshixo kuKrestu uloyiso oya kuthi agqibe ngembali yezomthetho yoluntu: uya kuvula iingcango zeYerusalem entsha.

Le mixholo yathandwa kuncwadi, ukuzinikela kunye nobugcisa ukusukela kwiminyaka yakudala. Isiphatha-zingelosi uMikayeli, uhlala ephaphile ebubini, uhlala eboniswa ephethe ikrele okanye umkhonto xa enyathelisa inyoka enkulu, uSathana, oyisiwe ngoku. Abazobi abaninzi, bahlala kuwo wonke uMgwebo we-Universal, baye babona iNgelosi enkulu njengomlinganisi wemiphefumlo ngeendlela ezahlukeneyo: ngamanye amaxesha umphefumlo ubekwa ngamadolo ezikalini, ngelixa kwelinye kukho izihloko ityala, iincwadi zamatyala, iidemoni ezincinci ezimele izono; Eminye imiboniso, enobukrelekrele obunobuciko, ichaza iinzame zeedemon zokuba ubunzima ngokuxhoma kwipleyiti yobungqina ngokuchasene nomthwalo.

Enye into ebangela umdla kwezembali sisiqalo esihombisa ingcwaba lika-Emperor Henry II (973 - 1002) esenziwa ngu-Ti-manu Riemenschueider (1513) kwindlu yecawe yase Bamberg. Lo mlawuli ungcwele wayethumele ikomityi kwiGargano Sanctuary, okwangoku kwiBam-berg Museum: iSt. Lawrence ibeka itepisi kwizikali zikaThixo Weigher, yiyo loo nto isenza ukuba ipleyiti ixhonywe kwinxalenye ye-quae fecit, ngelixa ezinye iidemon zibonwa ukuba bagxadazelela bexhonywe kwisitya.

Isigwebo sokugqibela yayingumxholo apho amagcisa amakhulu namancinci azama khona, ukusuka eGiotto ukuya kwiRinaldo da Taranto engaziwayo kangako kunye noGiovanni Baronzio da Rimini (ngenkulungwane ye-XIV), ukusuka ku-Beato Angelico (1387-1455) ukuya kwi-Miche-langelo enkulu, kwiFlemings Vari der Weyden kunye neMemling. Asinakuligqiba eli phepha ngaphandle kokukhankanya umthendeleko omangalisayo owenziwe ngo-1999 kwindlu yesibini kapopu yabucala, amanyathelo nje ambalwa ukusuka eSistine Chapel, leyo ibizwa ngegama “iRedemptoris Mater”.

Umsebenzi wenziwa nguTomas Spidlik, Moravian, ngokusebenzisana noMarko Ivan Rupnik, umSlovenia ovela eZadlog, u-Alexander Alexander Komoukhov kunye nomzobi wase-Italiya u-Rino Pastorutti ogunyaziswe ngu-Giovanni Palo II. Ubume obumangalisayo, obothusayo bulanda ngemiboniso yosindiso ethathwe kwiTestamente eNtsha ngombono omsulwa, onqabileyo we-theo-logical. Kuxa kunjalo, eludongeni lokungena ukuba umbono we-apocalyptic wamaxesha okugqibela utsiba iliso: UKristu umgwebi, imikhosi yabafeli-nkolo namagama abo abhalwe ngolwimi lomntu ngamnye, amaKatolika kunye nezinye izivumo, ezifana Ixoxo elingu-Elizabeth von Tadden, labulawa ngamaNazi, okanye u-Orthodox wasePavel Florenskij, ixhoba lamaSoviet. Ongaziwayo uvuse bonke bephawulwe ngo "tau" wosindiso ...

Kwaye ke isigwebo sokugqibela: ingelosi enkulu uMikayeli ubeka isandla sakhe ezikalini ukunika ubunzima ngakumbi kwimisebenzi elungileyo, ngelixa kwindawo ebomvu enzonzobileni kuphela kuwa idemon elimnyama. Apho kuboniswe umhlaba ogcwele ilanga, kukho imizobo yomntwana odlala ibhola, opeyintayo ngento yokudlala, uchwepheshe onekhompyuter kwaye, ekoneni, kukho uJohn Paul II ephethe icawe yakhe. , njengomthengi.

Kwisikhumbuzo seminyaka engama-50 ebubingeleli, uPopu Wojtyla wayefumene njengesipho esivela kookhadinali isixa semali awayecinga ukusisebenzisa kulwakhiwo ngokutsha lwenkonzo, efuna ukumilisela umbono wokudala umzuzu ubugcisa nokholo obeluphawu lomanyano phakathi kweMpuma neNtshona. Iphupha liphethwe kwaye lilandelwa ngokufudumeleyo nangokuzimisela: enye yezinto ezininzi ebonakalise ukuba ngumfundisi wakhe kunye nomfanekiso wakhe ongalibalekiyo, omkhulu kaMfundisi weCawa yendalo iphela, esiqinisekileyo, ephelekwa yingelosi enkulu uMikayeli wamkelwa eParadesi kuMama kaThixo othandekayo, osoloko ebhenelwa ("Totus Tuus"), ngoku ufumana umvuzo wentuthuzelo engunaphakade ekucamngceni okusikelelweyo koBathathu Emnye Ongcwele.

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