Ngenxa yokuba "injongo elungileyo" ibalulekile kubuBuddha

Inxalenye yesibini yeNdlela ephindwe kabini yeBuddhism yiNjongo efanelekileyo okanye iNgcamango echanekileyo, okanye i- samma sankappa e-Pali. Ukujonga ngokuLungileyo kunye nokuNqwenela ngokuchanekileyo kunye "yindlela yobulumko", iinxalenye zendlela ezihlakulela ubulumko (prajna). Kutheni le nto iingcinga zethu okanye iinjongo zethu zibaluleke kangaka?

Sidla ngokucinga ukuba iingcinga azinamsebenzi; Kuphela eyona nto siyenzayo ibalulekile. Kodwa uBuddha uthe eDhammapada ukuba iingcinga zethu zingaphambi kwezenzo zethu (uguqulelo lukaMax Muller):

“Konke esikuko sisiphumo sale nto siyicingileyo: isekwe kwiingcinga zethu, yenziwe ngeengcinga zethu. Ukuba indoda iyathetha okanye yenza ngengcinga embi, iintlungu ziyamlandela, ngelixa ivili lilandela unyawo lwenkabi etsala inqwelo.
“Konke esikuko sisiphumo sale nto siyicingileyo: isekwe kwiingcinga zethu, yenziwe ngeengcinga zethu. Ukuba umntu uthetha okanye enze ngengcinga emsulwa, uyolo lumlandela, njengesithunzi esingamshiyiyo. "
U-Buddha uphinde wafundisa ukuba into esicinga ngayo, kunye nezinto esizithethayo kunye nendlela esenza ngayo, ziyila ikarma. Ke into esicinga ukuba ibalulekile njengale siyenzayo.

Iindidi ezintathu zenjongo elungileyo
I-Buddha ifundise ukuba zintathu iintlobo zenjongo elungileyo, ezichasene neendidi ezintathu zeenjongo eziphosakeleyo. Zezi:

Injongo yokulahla, eyahlula injongo yomnqweno.
Injongo yomnqweno olungileyo, eyahlukileyo kwinjongo yentando embi.
Injongo yokungabi nabungozi, ethelekisa injongo yokwenzakala.
ukuhambisa amanzi
Ngokulahla ngokutsha kukuyeka okanye ukuyeke into, okanye ukuyikhanyela. Ukuziqhelanisa nokushiya ngokutsha akuthethi ukuba kufuneka unikezele ngazo zonke izinto zakho kwaye uhlala emqolombeni. Ingxaki yokwenyani ayizizo izinto okanye iipropathi ngokwazo, kodwa kukuzinamathela kwazo. Ukuba uyazinika izinto kodwa uzinamathele kuzo, awukhathaleli kuzo.

Ngamanye amaxesha kubuBuddha, uziva ukuba iimonki noonongendi "balahliwe". Ukwenza izifungo ze-monastic sisenzo esinamandla sokulahla, kodwa oko akuthethi ukuba abantu abakwaziyo ukulandela iNdlela ephindwe kabini. Eyona nto ibalulekileyo ayikokuncamathiselwa kwizinto, kodwa kukukhumbula ukuba uncamathiselo luvela ekuziboneni nakwizinto ezikhohlisayo. Ndiyayixabisa ngokupheleleyo into yokuba zonke izinto ezenzekayo zidlulile kwaye zilinganiselwe, njengoko iDiamond Sutra isitsho (isahluko 32),

"Nantsi indlela yokucinga ngobukho bethu obufanelekileyo kweli hlabathi likhawulezayo:
”Njengethontsi elincinane lombethe okanye iqamza elidada emanzini;
Njengokukhanya kwesibane kwilifu lasehlotyeni,
Okanye isibane esidanyazayo, inkohliso, isiporho okanye iphupha.
"Le yindlela ebonwa ngayo bonke ubukho obunemiqathango."
Njengabantu nje, siphila kwihlabathi lobunini. Ukusebenza eluntwini, sidinga indlu, iimpahla, ukutya, mhlawumbi imoto. Ukwenza umsebenzi wam ndifuna ikhompyuter. Singena engxakini, nangona kunjalo, xa silibale ukuba thina kunye "nezinto" zethu ngamabhamu ngokuhamba. Kwaye, ewe, kubalulekile ukuba ungathathi okanye uqokelele ngaphezulu kwemfuneko.

Intando entle
Elinye igama "ukuthanda okuhle" yi-metta, okanye "ububele bothando". Sihlakulela ububele bothando kubo bonke abantu, ngaphandle kocalulo okanye ukuzibandakanya, ukoyisa umsindo, intiyo, intiyo kunye nokuchasa.

Ngokutsho kweMetta Sutta, umBuddhist kufuneka ahlakulele uthando olufanayo kuzo zonke izinto umama anokuba nazo ngomntwana wakhe. Olu thando alucaluli phakathi kwabantu abalungileyo nabantu abakhohlakeleyo. Luthando apho kuthiwe "mna" kunye "nawe", kwaye apho kungekho mnini nto kwaye akukho nto unokuba nayo.

ingozi
Igama lesiSanskrit elithi "ukungalimazi" yiahimsa, okanye avihiṃsā kwiPali, kwaye ichaza isenzo sokungonzakalisi okanye ukwenza ubundlobongela kuyo nantoni na.

Ukuze ungonakalisi kufuna ikaruna, okanye ububele. UKaruna uqhubeka ngokungonakalisi. Kukubonakalisa uvelwano kunye nokuzimisela ukunyamezela intlungu yabanye.

Umendo ophindwe kasibhozo awuluhlu lwamanyathelo asibhozo ahlukeneyo. Yonke imiba yendlela ixhasa yonke enye into. UBuddha wafundisa ukuba ubulumko nemfesane zivela kunye kwaye zixhasane. Akunzima ukuqonda ukuba iNdlela yobulumko yokujonga ngokuchanekileyo kunye nenjongo elungileyo ikwaxhasa njani indlela yokuziphatha yokuziphatha kwentetho elungileyo, isenzo esifanelekileyo kunye nokutya okufanelekileyo. Kwaye, ewe, yonke imiba ixhaswa ngumzamo olungileyo, ukuqonda okufanelekileyo kunye noxinzelelo olufanelekileyo, indlela yoqeqesho lwengqondo.

Iindlela ezine zenjongo elungileyo
Utitshala waseZen waseVietnam uThich Nhat Hanh ucebise ezi zinto zine zokuziqhelanisa neenjongo ezilungileyo okanye ukucinga ngokuchanekileyo:

Zibuze "Uqinisekile?" Bhala umbuzo kwisiqwengana sephepha uze uwuxhome apho uza kuwubona rhoqo. Iimbono zikaWong zikhokelela kwiingcinga ezingalunganga.

Zibuze "Ndenza ntoni?" ukukunceda ubuyele kumzuzu wangoku.

Qaphela amandla akho omkhwa. Amandla okuziqhelanisa nomsebenzi onzima enza ukuba siphulukane nomkhondo wethu kunye nobomi bethu bemihla ngemihla. Xa uzibamba kwi-autopilot, yithi "Molo, umkhwa wamandla!"

Hlakulela i-bodhicitta. I-Bodhicitta ngumnqweno onemfesane wokuqonda ukukhanya kwabanye. Yiba zezona njongo zisulungekileyo; amandla asikhuthazayo asigcina sisendleleni.