Kutheni le ntokazi yethu yavela kwimithombo emithathu?

KUTHENI KUKHONA AMABALI AMABINI?
Kuyo yonke inkangeleko yeNtombi Enyulu, phakathi kwemibuzo emininzi ebuzwayo ngabantu abangamaKrestu, yeyokuba kutheni loo ndawo apho isiganeko senzeka khona ihlala ichaza: «Kutheni kanye apha hayi kwenye indawo? Ngaba le ndawo inayo into ekhethekileyo okanye ngaba sikhona isizathu sokuba uMama wethu ayikhethe? ».

Ngokuqinisekileyo akaze enze nantoni na ngamabona-ndenzile, akashiyi nanye into ekuphuculeni okanye kwi-whim. Yonke into kunye nayo yonke imiba yomnyhadala inezizathu zayo ezichanekileyo kunye nenkuthazo. Rhoqo ezi zizathu ziyasinda kuthi xa siqala ukuzibona, kodwa emva koko, ukuba sijonga ixesha elidlulileyo, kwimbali, ezinye zazo ziye zivele kwaye zibonakale zimangalisa. Izulu linememori yalo kwaye, mhlawumbi emva kweenkulungwane, le nkumbulo iba luhlaza kwaye ithathe imibala emitsha.

Kuyathakazelisa ukuqaphela ukuba imbali yoluntu kunye neendawo apho iziganeko ezithile zenzeka khona ziyinxalenye yesicwangciso seZulu. Oko uNyana kaThixo wangena ngexesha, ixesha likwayinxalenye yokuvela kwecebo likaThixo, elo cebo silibiza ngokuba "yimbali yosindiso". UMariya oNgcwele, kwanasemva koNyuko lwakhe lwaseZulwini, usondele kakhulu kwaye uyabandakanyeka kubomi babantwana bakhe kangangokuba wenza ibali lomntu wonke libe lelakhe. Umama uhlala esenza "ibali" labantwana bakhe elakhe. Emva koko siyazibuza: ngaba ikhona into ethile kuloo ndawo yeMithombo Emithathu ethe yatsala uvelwano lukaKumkanikazi weZulu, athe wagqiba kwelokuba avele apho? Kwaye, kutheni le ndawo ibizwa ngokuba yi "Le Tre Fontane"?

Ngokwesiko lakudala elibuyela kwinkulungwane zokuqala zobuKristu, liqinisekiswa ngamaxwebhu embali axabiseke kakhulu, ukufela ukholo kukampostile uPawulos, okwenzeka ngo-67 AD ngokomyalelo womlawuli uNero, kwatyiwa kwindawo eyayibizwa ngokuba yi-Aquae Salvìae ngokuchanekileyo apho iAbbey yeMithombo emithathu imi namhlanje. Ukunqunyulwa kompostile, kwakhona ngokwesiko, kwenzeka phantsi komthi wompayini, kufutshane nelitye lemabhile, elinokubonwa ngoku kwikona yecawa uqobo. Kuyatshiwo ukuba intloko yompostile, yanqunyulwa ngesibetho esigqibeleleyo sekrele, yabhabha emhlabeni amatyeli amathathu kwaye ngesiquphe ngasinye kwakuza kuvela umthombo wamanzi. Indawo leyo yahlonitshwa ngoko nangoko ngamaKristu, kwaye kwakhiwa kuyo itempile eyayineetempile ezintathu zemabhile eziphakanyiswe kwimithombo emithathu emihle.

Kukwathethwa ukuba kuloo ndawo kwaxhelwa umkhosi wamaRoma okhokelwa ngu-Zeno jikelele, umkhosi owawugwetyelwe umlawuli uDiocletian ngaphambi kokuba abulawe ngenxa yokwakha iibhafu ezinkulu ezibizwa ngegama lakhe nakwintsalela leyo kamva uMichelangelo watsala icawe entle S. Maria degli Angeli alle Terme, ngenxa yoko, nangona kungangqalanga, enye yeetempile zokuqala eziphakanyiselwe iNtombikazi enguMariya ngamaKristu. Ngapha koko, uSaint Bernard waseClairvaux wayehlala kule abbey kangangexesha elithile, umthandi ohloniphekileyo kunye nomculo kaMary. Kwaye kangangeenkulungwane ezininzi loo ndawo yavakala kwaye isaqhubeka nokudumisa kunye nokucela okuphakanyiswe kuMariya. Kwaye akalibali. Kodwa elona candelo linokuthi likhokele uMama wethu ukuba akhethe loo ndawo kumele ukuba yayikukubhekisa kuSt.Paul, hayi kuphela ngokuguquka kwakhe kodwa nangothando lwakhe lweCawe kunye nomsebenzi wakhe wokuhambisa ivangeli. Ngapha koko, okwenzekileyo kuMpostile endleleni eya eDamasko kunamanqaku aliqela onxibelelwano nento eyenzekileyo kulembonakalo yeNtombi Enyulu kuBruno Cornacchiola. USawule, owathi kamva wabizwa ngokuba nguPawuli, waguqukela kumazwi aLowo owathi, emva kokumlahla ehasheni lakhe, wamfamekisa ngokumkhanya kwakhe, wathi kuye: "Ndim lo umtshutshisayo!". KwiTre Fontane iMadonna iya kuthi kwimboni, imgqume ngokukhanya kwayo okuthandayo: "Uyanditshutshisa, kwanele!" Kwaye ummema ukuba angene kwiCawe eyiyo eyichazwa nguKumkanikazi wasezulwini "njengo-ovie santo, inkundla yasezulwini esemhlabeni". Kwaye kuloo ncwadi ayiphethe ezandleni zakhe kwaye esondele entliziyweni yakhe, eyincwadi yesiTyhilelo, kukho indawo enkulu ephume entliziyweni nasemlonyeni "wompostile weeNtlanga", othunyelwe ukubhengeza inyani kwi ubuhedeni, kwaye amaProtestanti abujonga ngokungafanelekanga njengabaxhasi bawo. Kwaye indlela uPawulos ahlupheke ngayo ngenxa yokwahlukana okuye kwavela kula mabandla obuKrestu awasungulayo inokuqondwa kwiileta zakhe: "Ndanibhalela ngomzuzu wenkxwaleko enkulu kunye nentliziyo ebuhlungu, phakathi kweenyembezi ezininzi, ingenguwo ukuba wenziwe buhlungu, koko ndanazisa uthando endinithanda ngalo ”(2 Cor 2,4: XNUMX).

Kubonakala ngathi singaphazami xa sitolika oko kugcina loo mazwi oMpostile entliziyweni ngokungathi uMongameli wethu wayezimisele ukuwenza awakhe kwaye awaphindaphinde kuye ngamnye wethu. Ngenxa yokuba utyelelo ngalunye lwalo mhlaba ngendlela ebonakalayo lubizo lokholo lwenene nobunye. Kwaye ngeenyembezi zakhe akafuni kusisizela kangangokuba asazise uthando olukhulu analo ngathi sonke. Ubunye phakathi kwamaKristu sesinye sezizathu zokukhathazeka kwakhe, kwaye ngenxa yoko usimema ukuba sithandaze.

Ngokuziqhelanisa, into eza kuphakanyiswa nguMadonna kula mithombo mithathu yoMthombo yinto enye awayehlala kuyo uSt Paul ebomini bakhe njengompostile kwaye singashwankathela amanqaku amathathu:

1. Ukuguqulwa kwaboni, ngakumbi ngokuziphatha kwabo (indawo awayebonakala kuyo uMariya yayiyithiyetha);

2. Ukuguqulwa kwabangakholwayo abangakholelwayo kubukho bukaThixo kunye nesimo sabo sokungakhathali kuThixo nakwizinto eziyinyani. ubunye bamaKrestu, oko kukuthi, ubunye bokwenyani, ukuze umthandazo nokulangazelela uNyana wakhe kuzalisekiswe: umhlana omnye wenziwe phantsi komalusi omnye. Into yokuba le ndawo ibekwe eRoma kukodwa ibhekisa kuPeter, kwiliwa elisekwe phezu kwalo iBandla, kwisiqinisekiso senyaniso nokhuseleko lweSityhilelo ngokwaso.

Inenekazi lethu libonisa uthando kunye nokunyamekela uPopu. Ngale nto ufuna ukuyenza icace into yokuba ungumalusi "wesibaya esingcwele" kwaye akukho Cawa yokwenyani, ngengqondo epheleleyo yekota, ukuba umntu ushiya umanyano kunye naye. UBruno wayengumProtestanti, kwaye uMama wethu ufuna ukumkhanyisela kwangoko kweli nqanaba, ngaphaya kokuqhubeka nokubhadula kunye nokuphuthaphutha, njengabantu abaziimfama. Kwaye kuba sithetha ngeRoma nopopu, siyaphinda siqaphele ukuba esi sibhengezo siseTre Fontane "siyingqondi" kakhulu, mhlawumbi sinokuqonda ngakumbi kunabanye. Mhlawumbi ngenxa yokuba iRoma sisihlalo sikapopu, uMary kwisidlo sakhe sokutya akafuni ukumenza athathe indawo yesibini okanye aphazamisane nomsebenzi wakhe njengommeli kaKristu, uNyana wakhe. Ukuqonda bekusoloko kuyinto yakhe ekhethekileyo, kuzo zonke iimeko, kubukho bakhe basemhlabeni ngoku nakwisibhakabhaka.