Kuba iinyembezi ziyindlela eya kuThixo
Ukulila akubobuthathaka; inokuba luncedo kuhambo lwethu lokomoya.
Ngexesha likaHomer, amajoni akhaliphileyo avumela iinyembezi zabo zibaleke ngokukhululekileyo. Kule mihla, iinyembezi zihlala zithathwa njengophawu lobuthathaka. Nangona kunjalo, banokuba luphawu lokwenene lamandla kwaye bathethe lukhulu ngathi.
Nokuba ucinezelwe okanye ukhululekile, iinyembezi zinobuso obuwaka. UDade Anne Lécu, uDominican, ifilosofi, ugqirha wasejele kunye nombhali weDes larmes [Kwiinyembezi], ucacisa indlela iinyembezi ezinokuba sisipho sokwenene.
"Banoyolo abo balilayo, kuba baya kuthuthuzelwa" (Mt 5: 4). Utolika njani olu lonwabo ngokusebenza, njengoko usenza, kwindawo yokubandezeleka okukhulu?
U-Anne Lécu: Luvuyo olushukumisayo ekufuneka luthathwe ngaphandle kokutolika ngaphezulu. Baninzi ngenene abantu abathi behlelwe zizinto ezimbi, abalilayo nabangazithuthuzeli, abangayi kuhleka namhlanje nangomso. Oko kwathethi, xa aba bantu bengenako ukulila, ukubandezeleka kwabo kubi. Xa umntu ekhala, uhlala ekhala umntu, nokuba loo mntu akekho ngokwenyama, umntu ukhumbule, umntu amthandayo; Ngayiphi na imeko, andindedwa ndedwa. Ngelishwa sibona abantu abaninzi ejele abangasakwaziyo ukulila.
Ngaba ukungabikho kweenyembezi kuyinto exhalabisayo?
Ukungabikho kweenyembezi kuyasikhathaza ngaphezu kweenyembezi! Nokuba kungumqondiso wokuba umphefumlo uye waba ndindisholo okanye luphawu lokuba lilolo kakhulu. Kukho iintlungu ezoyikekayo ngasemva kwamehlo owomileyo. Esinye sezigulana zam esasisele sivalelwe sasinezilonda kulusu lwamalungu omzimba kangangeenyanga eziliqela. Besingazi ukuba siyiphatha njani. Kodwa ngenye imini wathi kum: “Uyazi, amanxeba aphuma kulusu lwam, ngumphefumlo wam obuhlungu. Zinyembezi endingenako ukulila. "
Ngaba isibetho sesithathu asithembisi ukuba kuyakubakho intuthuzelo ebukumkanini bamazulu?
Ewe kunjalo, kodwa uBukumkani buqala ngoku! USimeon iNzululwazi entsha yezeNkolo wathi ngenkulungwane ye-XNUMX: "Lowo ongayifumananga apha emhlabeni avalelise kubomi obungunaphakade." Oko sikuthenjisiweyo ayisiyintuthuzelo kuphela emva kokufa, kodwa kwanokuqiniseka ukuba uvuyo lunokuvela kwintlungu yelishwa. Obu bubungozi bokusetyenziswa kwezinto: namhlanje asisacingi ukuba sinokuba lusizi kwaye sibe noxolo ngaxeshanye. Iinyembezi ziyasiqinisekisa ukuba sinako.
Kwincwadi yakho u-Des larmes ubhala: "Iinyembezi zethu ziyasibaleka kwaye asinakho ukuzihlalutya ngokupheleleyo".
Kuba asikaze siziqonde ngokupheleleyo! Yintsomi, isanga sangoku, ukuba sikwazi ukuzibona thina nabanye. Kuya kufuneka sifunde ukwamkela ukungahambi kakuhle kwethu kunye nobutyebi bethu: yile nto ithetha ukukhula. Abantu bakhala ngakumbi kumaXesha Aphakathi. Nangona kunjalo, iinyembezi ziya kutshabalala kunye nexesha langoku. Ngoba? Kuba ubutsha bethu buqhutywa ngolawulo. Siyicingela kuba siyabona, siyazi, kwaye ukuba siyazi, sinako. Ewe, ayisiyiyo leyo! Iinyembezi zilulwelo olugqwetha ukujonga. Kodwa sibona ngezinyembezi izinto esingazukuzibona kwimbonakalo emsulwa. Iinyembezi zithetha oko kuthi kufiphele, kungacacanga kwaye kukhubazekile, kodwa bayathetha nangoko kukhulu kuthi kunathi.
Uzahlula njani iinyembezi zokwenyani "kwiinyembezi zengwenya"?
Ngenye imini intombazana encinci yaphendula kumama wayo owayembuzile ukuba kutheni elila: "Xa ndilila, ndikuthanda ngakumbi". Iinyembezi zokwenyani zezo zikunceda ukuba uthande ngcono, ezo zinikwa ungakhange ufune. Iinyembezi zobuxoki zezo zingenanto zinokuyenza, kodwa zijolise ekufumaneni into okanye ukubeka umboniso. Siyawubona lo mahluko noJean-Jacques Rousseau noSt Augustine. URousseau akayeki ukubala iinyembezi zakhe, azibeke kwinqanaba kwaye azibukele elila, ezingashukumi kwaphela. USt Augustine uyalila kuba ujonga uKrestu omshukumisileyo kwaye unethemba lokuba iinyembezi zakhe ziya kusikhokelela kuye.
Iinyembezi zityhila okuthile ngathi, kodwa ziyasivusa. Kuba kuphela ukukhala okuphilayo. Kwaye abo balilayo baneentliziyo ezivuthayo. Amandla abo okubandezeleka avukile, kwanokwabelana. Ukulila kukuziva uphenjelelwa yinto engaphaya kwethu kunye nethemba lokuthuthuzelwa. Akungombandela nje ukuba iiVangeli zisixelele ukuba, ngentseni yovuko, yayinguMary Magdalene, owayekhale kakhulu, owafumana olona lonwabo lukhulu (Yoh 20,11: 18-XNUMX).
Usifundisa ntoni uMary Magdalene ngesi sipho seinyembezi?
Intsomi yakhe idibanisa indima yomfazi onesono ekhala ezinyaweni zikaYesu, uMariya (udade boLazaro) elilela umntakwabo ofileyo, kunye nalowo uhlala ekhala engcwabeni elingenanto. Iimonki zasentlango zadibanisa la manani mathathu, zibangela abathembekileyo ukuba balile iinyembezi zesohlwayo, iinyembezi zenceba kunye neenyembezi zomnqweno kaThixo.
UMary Magdalene ukwasifundisa ukuba nabani na oqwengwe ziinyembezi, ngaxeshanye, umanyene nazo. Ungumfazi okhalayo ephelelwe lithemba ngokusweleka kweNkosi yakhe kwaye enovuyo lokumbona kwakhona; Ungumfazi olilayo ngenxa yezono zakhe kwaye uhla iinyembezi zombulelo kuba uxolelwe. Yakha ulonwabo lwesithathu! Kwiinyembezi zakhe kukho, njengakuzo zonke iinyembezi, amandla okutshintsha. Imfama, zinika ukubona. Ukusuka kwintlungu, banokuba ngamafutha aqholiweyo.
Wakhala kathathu, wenjenjalo noYesu!
Kulungile. Izibhalo zibonisa ukuba uYesu walila kathathu. IYerusalem kunye nokuqaqadeka kweentliziyo zabemi bayo. Ke, ekufeni kukaLazaro, uyalila iinyembezi ezilusizi nezimnandi zothando oluhlukumezwe kukufa. Ngalo mzuzu, uYesu uyalila ngokufa kwendoda: ulilela indoda yonke, wonke umfazi, wonke umntwana ofayo.
Ekugqibeleni, uYesu uyalila eGetsemane.
Ewe, kwiGadi yemiNquma, iinyembezi zikaMesiya zihamba ubusuku ukuze zinyukele kuThixo obonakala efihliwe. Ukuba uYesu ngenene unguNyana kaThixo, nguThixo okhalayo nocelayo. Iinyembezi zakhe zigquma zonke izikhungo maxa onke. Baziphatha ukuya esiphelweni sexesha, kude kufike loo mini intsha, xa, njengoko isithembiso se-Apocalypse, uThixo eya kuba nekhaya lakhe lokugqibela eluntwini. Iya kusula zonke iinyembezi emehlweni ethu!
Ngaba iinyembezi zikaKristu “zihamba nazo” iinyembezi zethu?
Ukususela ngelo xesha ukuya phambili, akusekho nyembezi zilahlekileyo! Ngenxa yokuba uNyana kaThixo walila iinyembezi zentlungu, intshabalalo kunye nentlungu, wonke umntu angakholelwa, enyanisweni, ukuba zonke iinyembezi ukusukela ngoko zaqokelelwa njengeperile entle nguNyana kaThixo. Nyana kaThixo.Yile nto ifilosofi u-Emmanuel U-Lévinas waziva kwaye wachaza ngale ndlela yokuqaqamba: "Akukho nenyembezi mayilahleke, akukho kufa kufuneka kuhlale ngaphandle kovuko".
Isiko lokomoya eliphuhlise "isipho sezinyembezi" liyinxalenye yoku kufunyanwa ngokuqatha: ukuba uThixo ngokwakhe uyakhala, kungenxa yokuba iinyembezi ziyindlela kuye, indawo yokumfumana kuba uhlala apho, impendulo kubukho bakhe. Ezi nyembe kufuneka zamkelwe ngaphezulu kunokuba ucinga, ngendlela efanayo esifumana ngayo umhlobo okanye isipho esivela kumhlobo.
Udliwanondlebe nguLuc Adrian othathwe kwi-aleteia.org