Umthandazo wanamhlanje: ukuzinikela kuMariya okwenza ukuba ufumane ubabalo. Nantsi into eyiyo

Oku kuzinikela okungcwele kuqulethe, ubukhulu becala, ukusuka ekutyhilekeni kweNtombi Enyulu eya eSt Matilde, ukuphinda mihla le, ooTatu bakaMariya ukubonga abantu abathathu boBathathu Emnye wamandla amalungelo anomdla, Ubulumko kunye nokulunga okunemfesane abaye bashenxa kubuThixo bethu. Umama kwaye ufumane, ngokuthandaza kwakhe, ubabalo olukhulu lokufa okulungileyo (unyamezelo lokugqibela).
Wonke umntu kufuneka aqinisekise ukuba uthi ngovelwano nangokuzinikela kwaba bantu bathathu Bethelela uMariya yonke imihla yobomi bakhe, kangangoko kunokwenzeka, ngaphandle kokulahlekelwa sisiphoso sakhe okanye ukungakhathali, ukuze afumane yonke imihla, akhusele uKumkanikazi wezulu, ke ngoko aqinisekise ngoncedo lwenceba. Ngeyure eyoyikekayo yokufa.
Aba baNtathu bakaMariya basenokucengcelezwa amaxesha amaninzi ngemini, ngokuzinikela, njengoko abanye besenza, kananjalo ngalo lonke ixesha umamela iiyure; kodwa ekusebenziseni okwazisiweyo nokwacetyiswa ngabangcwele, ngakumbi nguSan Leonardo da Porto Maurizio noSan Alfonso Liguori, kufanelekile ukucengceleza kusasa, ukuvuka, nangokuhlwa ngaphambi kokuphumla.
Kwakhona, ukufumana iimpepha zokuxolelwa, kuya kufuneka ukongeza ukubongoza. Kungoko sinokuthi ekupheleni kwesichotho sikaMariya abathathu: "Mama wam, ndigcine kwisono sanamhlanje sokufa." 1
Leyo yayiyindlela eyamkelwa ngokubanzi ngugqirha omkhulu, uSant'Alfonso Liguori, owayecebisa kubo bonke abathembekileyo, abazinikeleyo naboni, abantwana okanye abantu abadala; kwaye wayenqwenela ukuba ingaze iphinde isilele, kangangokuba wancomela ukubaluleka kwimbono yobomi bobuKristu.
Nangona kunjalo, abanye abantu abanyanisekileyo nangaphezulu kwabo bonke abantu benkolo bacebisa ukuba sithi, emva kokuba ngamnye ethe VuMariya "malunga nokuKhulelwa kwakho okungagungqiyo, Mariya, uhlambulule umzimba wam kwaye uwungcwalise umphefumlo wam".
Ezi ndlela zimbini zilungile ngokulinganayo, zikhululekile kubo bonke ukuba zamkele izinto ezinomdla kuzo, kodwa, ngokubanzi, sicebisa eyokuqala, ifikeleleke ngakumbi kubo bonke kwaye ihambelana ngokuthe ngqo nokuziqhelanisa neeNtathu zoThotho lukaMariya olutyhilwe yiNtombi Enyulu eya eSanta Matilde.
Into ephambili kukukhathalela, yonke imihla, kangangoko kunokwenzeka kusasa nangokuhlwa, kwinkqubo eqhelisiweyo.
Elona xesha lihle kakhulu lokuphinda amagama amathathu ooMary Hail uvuke ekuseni nakusihlwa. Ngale ndlela, asiyi kuvulelwa ukuba basilibale.
Logama nje umntu ethembekile emithandazweni yakhe yasekuseni neyangokuhlwa, umntu unokuzikhumbula ngokukhawuleza emva kwalonto.
Ukuba, ngaphandle kwayo yonke into, ngokungakhathali okanye phantsi komgudu womsebenzi ongxamisekileyo, umntu uhendwa ukuba ashiye umthandazo wakhe oqhelekileyo wasekuseni okanye wangorhatya, ubuncinci ukuba abathembekileyo bangashiyi mtshato wesithathu sikaMariya esifutshane kangaka, ukubeka phantsi Ukukhuselwa kweNtombi Enyulu ngexesha lasemini nasebusuku.
Uninzi lwamaKristu olungileyo kunye naboni abangamahlwempu ngenxa yosindiso lwabo lwanaphakade, umntu unokungathandabuzi, ekuthembekeni kwabo rhoqo kule nkqubo yezoluleko.
Ukugqibelela kwalo mkhuba kufuna ukuba kufundiswe ooMariya abathathu ooMariya emadolweni, kananjalo, ukuba uyathanda, "uthambekele ngokunzulu", njengoko uSaint Leonard wasePort-Maurice ebuzile, okanye "ujonge phantsi", ngokwendlela ekucetyiswe ngayo S. Alfonso Liguori. Nangona kunjalo, kwanele ukuwacengceleza emadolweni akho, okanye nokuba, ukuba uthintelwe, kwenye indawo efanelekileyo, naxa ulele phantsi.
Eyona nto ibalulekileyo, njengoko besitshilo, kukucengceleza u-Hail uMariya ngenceba, ukuhlonipha uMariya oNgcwele nokufumana ukhuseleko koomama ngexesha lobomi nakwilixa lokufa.
Ukuba kunjalo, lo mama ulungileyo akasayi kusiphosa isithembiso sakhe.
Ngaphantsi kwamandla akhe, ubulumko bakhe kunye nenceba yakhe, sifikelela kwabo bazinikeleyo ngokuthembekileyo kwaba abathathu baka-Hail Marys, onke amabala afunekayo, nokuba angagcinwa kwisono esifayo, okanye aguqule, enze ukufa okuhle kunye nokuya ezulwini .