Umthandazo wenguquko: yintoni kunye nendlela yokwenza ngayo
Banoyolo abo bayaziyo ukuba ngaboni
Kukho umthandazo oguqukayo.
Okungakumbi: Umthandazo wabo bayazi ukuba banesono. Oko kukuthi, ngendoda eyazibeka phambi koThixo, izazi ngeempazamo zayo, iziphoso zayo, iziphoso zayo.
Kwaye konke oku, ngokunxulumene nekhowudi yomthetho, kodwa kwikhowudi yothando ngakumbi.
Ukuba umthandazo yincoko yothando, umthandazo oguqukayo ngowabo baqonda ukuba benze isono ngokugqwesileyo: olungelulo uthando.
Kulowo uvumayo ukungcatsha uthando, ukungaphumeleli kwi "pact mutact".
Umthandazo oguqukayo kunye neendumiso zinika imizekelo ekhanyayo ngale ndlela.
Umthandazo oguqukayo awukhathalelanga ubudlelwane phakathi kwesihloko kunye nokuzimela, kodwa umanyano, oko kukuthi, ubudlelwane bobuhlobo, umxokelelwane wothando.
Ukuphulukana nembono yothando kukwathetha ukulahlekelwa yimvakalelo yesono.
Ukuphinda ubonwe sisono kuyafana nokuphinda ufumane umfanekiso kaThixo onguThando.
Ngamafutshane, kuphela ukuba uyaluqonda uthando kunye neemfuno zalo, ungasifumana isono sakho.
Ngokubhekisele kuthando, umthandazo wenguquko undenza ndiqonde ukuba ndingumoni othandwa nguThixo.
Kwaye ndiguqukile kwinqanaba lokuba ndizimisele ukuthanda ("... uyandithanda? .." - Jn.21,16).
UThixo akanamdla kangako kwizinto ezingenamsebenzi, ezinobungakanani obahlukeneyo, endinokuzibophelela kubo.
Into ebalulekileyo kuye kukuqinisekisa ukuba ndiyabuqonda ubunzulu bothando.
Ke umthandazo oguqulweyo uthetha ukuvuma kathathu:
-Ndiyavuma ukuba ndingumoni
-Ndiyavuma ukuba uThixo uyandithanda kwaye uyandixolela
-Uyavuma ukuba ndibizwe "luthando, ukuba umsebenzi wam luthando
Umzekelo omnandi womthandazo wokuguquka ngokudibeneyo ngoka-Azarìa kumbindi womlilo:
"... Ungasilahli kude kube sekupheleni
ngenxa yegama lakho,
uwaphule umnqophiso wakho,
Musa ukusihlutha inceba yakho kuthi ... "(Daniyeli 3,26: 45-XNUMX).
Umenyiwe ukuba asithathele ingqalelo, asinike uxolelo, hayi impumelelo yethu yangaphambili, kodwa kuphela ubutyebi obungapheliyo benceba yakhe, "... ngenxa yegama lakhe ...".
UThixo akakhathali ngegama lethu elilungileyo, iziqu zethu okanye indawo esihlala kuyo.
Kuthatha kuphela ingqalelo kuthando lwaKho.
Xa sizimisa phambi kwakhe siguquka ngokunyaniseka, izinto zethu ngokuqinisekileyo ziyawa omnye komnye, siphulukana nayo yonke into, kodwa sishiywe ngeyona nto ixabisekileyo: "... ukwamkelwa ngentliziyo eyohlwayayo nangomoya othobekileyo ...".
Sisindise intliziyo; yonke into ingaqala kwakhona.
Njengonyana wolahleko, sazikhohlisa ukuba siyigcwalise ngama-acorn alwelwe zihagu (Luka 15,16: XNUMX).
Ekugqibeleni siqondile ukuba singazalisa ngawe kuphela.
Siwasukele amazulu. Ngoku, emva kokuginya ukudana okuphindaphindiweyo, sifuna ukuthatha indlela elungileyo ukuze singabulawa lunxano:
"Ngoku sikulandela ngentliziyo yakho yonke, ... sifuna ubuso bakho ..."
Xa yonke into ilahlekile, intliziyo ihlala ihleli.
Kwaye ukuguqulwa kuqala.
Umzekelo olula kakhulu womthandazo oguqulwayo ngulowo uqokelelwa ngumqokeleli werhafu (uLuka 18,9: 14-XNUMX), owenza into elula yokubetha isifuba sakhe (okungasoloko kulula xa kujolise kwisifuba sethu ingekuko kwabanye) kwaye usebenzisa amagama alula ("... Thixo, yiba nenceba kum moni ...").
UmFarisi weza noluhlu lweemfaneleko zakhe, imisebenzi yakhe emihle phambi koThixo kwaye wenza intetho enesidima (isimilo sokuba, njengoko kusenzeka njalo, imida kwimingcikiba).
Umqokeleli werhafu akanyanzelekanga ukuba azise uluhlu lwezono zakhe.
Uziqonda njengomoni.
Unesibindi sokuphakamisela amehlo akhe ezulwini, kodwa umema uThixo ukuba aqubude kuye (".. Ndenzele inceba .." inokuguqulelwa ngokuthi "Bend over me").
Umthandazo wenkokheli yomFarisayo uqulethe intetho ethi iyamangalisa: "... Owu Thixo, enkosi ukuba abafani nabanye abantu ...".
Yena, umFarisi, akanakuze akwazi ukuphenduka ngomthandazo (kungcono, emthandazweni, azivume izono zabanye, into leyo ayithandayo: amasela, abangalunganga, abakrexezi).
Umthandazo woguquko unokwenzeka xa umntu ngokuzithoba evuma ukuba ufana nabanye, oko kukuthi, umoni ofuna ukuxolelwa kwaye ukulungele ukuxolela.
Umntu akanakufika afumane ubuhle bokunxulumana nabangcwele ukuba umntu akahambi ngokuhlangana naboni.
UmFarasi uthwala iimfanelo zakhe "ezikhethekileyo" phambi koThixo. Umqokeleli werhafu uthwala izono "ezixhaphakileyo" (ezakhe, kodwa nezo zomFarisi, kodwa ngaphandle kokufuna ukummangalela).
"Isono sam" sisono sabo bonke abantu (okanye esenzakalisa wonke umntu).
Kwaye isono sabanye sindibizela embuzweni kwinqanaba lokusebenzisana.
Xa ndisithi: "... Owu Thixo, yiba nenceba kum umoni ...", ndithetha inyani "... Xolela izono zethu ...".
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