UKUTHANDAZA KU-S. ANNA ukufumana naluphi na ubabalo
Prostase ezinyaweni zetrone yakho okanye enkulu nozukileyo yeSt Anna, ndiyeza kukuthoba isidima sam, umthandazo wentliziyo; yamkelekile benign ndinike enkosi, ndithandazeleni.
Umhlaba ngenene yintlambo yeenyembezi- indlela yobomi ihlwayelwe ngameva - intliziyo enesaqhwithi iyaziva ukubetha kwento enamandla-ndincede Wena, ndive. Owu mama othandekayo, ndithandazeleni.
Udiniwe ukulila, ngaphandle kwelizwi lokuthuthuzela nethemba; Ukucinezelwa phantsi kwesisindo seembandezelo kuWe kuphela, oyiqondayo kakuhle intlungu yomphefumlo, ndibeka ithemba lam emva koThixo kunye neNtombi Enyulu. Owu mama othandekayo, ndithandaze.
Izono zam zazingunobangela wokundenza ukuba ndiphulukane noxolo lwentliziyo-ukungaqiniseki koxolelo kwenza ubomi bam bube lusizi- kundilungiselele Wena ngenceba, uthando ngoYesu, ukukhuselwa kwentombi yakho O mama S. Anna thandaza ukwenzela mna.
Jonga indlu yam, usapho lwam-Jonga ukuba bangaphi na ububi abindicinezeleyo zingaphi iimbandezelo ezijikeleze kum ... Owu Mama othandekayo ndicela uxolo kunye nokuqina, ngakumbi uxolo lomphefumlo. Thandazele.
Kwaye ngoku ukuba ndifuna ubuso musa ukundishiya wena unamandla kwitrone kaThixo. Susa kum usizi nenxuwa, nobungozi, neziyikiso zeNkosi. Mawusikelele umphefumlo wam; mandikubize ebomini nokufa kwaye uzive usondele. Ndithandazele, wena ungumthuthuzeli omnandi wabaxhwalekileyo. Vumela omnye umhla abe ezinyaweni zakho kwiParadesi elungileyo. Bayibenjalo. Ipati, i-Ave, iGloria.
Namhlanje iCawe ibhiyozela i-SS. UAna noGioacchino "ngabazali be-BV uMaria SS.ma"
UAna noGioacchino ngabazali beNtombi Enyulu uMariya. Ootata beCawe bahlala bebakhumbula ngemisebenzi yabo. Ubukhazikhazi, umzekelo, amazwi eNgcwele u-John Damcene, ubhishophu: «Njengokuba bekufanele ukuba kwenzeke ukuba iNkosazana ka-Mfazi kaThixo yazalwa ngu-Anna, indalo ayilambanga kwangaphambili imbewu yobabalo; kodwa wahlala ngaphandle kwesiqhamo sakhe ukuze ubabalo luvelise olwalo. Ngapha koko, izibulo lazalwa apho amazibulo kwindalo yonke "ezikhoyo zonke izinto" ziya kuzalwa (Col 1,17:XNUMX). Isibini esonwabileyo, uGioacchino kunye noAnna! Sonke isidalwa sinetyala kuwe, ngenxa yokuba isilwanyana sakho sanikela kuye uMdali ngesona sipho samkelekileyo, oko kukuthi, umama onyulu, okuphela komfanele uMdali ... O Joachim noAna, isibini esimsulwa! Ngokugcina ubumsulwa obuchazwe ngumthetho wendalo, ubufezekisile, ngobuThixo, ngokugqithile kwindalo: unike umhlaba umama kaThixo owayengamazi umntu. Ngokuphila ubomi bokuhlonela nobungcwele kwimeko yomntu, uye wazala intombi endala kunezingelosi kwaye ngoku ukumkanikazi wezingelosi ngokwazo ...
Nangona kunolwazi oluncinci malunga noS. Anna, kwaye nangaphezulu kokungabikho kweencwadi ezisemthethweni okanye ezingezizo ezoncwadi, inkolo yakhe isasazeke kakhulu eMpuma (ngenkulungwane ye-XNUMX) naseNtshona (kwinkulungwane ye-XNUMX - leyo kaJoachim ngenkulungwane ye-XNUMX. .).
Phantse yonke imizi inecawa ayinikezelwe kuye, uCaserta umjonga njengomlandeli wakhe wasemazulwini, igama lika-Ana liphindaphindwe kwiintloko zezitrato, iwadi yezixeko, iikliniki kunye nezinye iindawo; oomasipala abathile banegama lakhe. Unina weNtombi enguMniniyo ungumnini wabazukulwana abahlukeneyo phantse bonke abanxulumene noMariya kodwa ngaphezulu kwako konke ukulandela oomama yosapho, lwabahlolokazi, lwabafazi ababelethayo; Uyabandakanyeka kwiindawo ezinzima kwaye ngokuchasene nokutshata emtshatweni.
UAna uvela kuHana ongumHebhere (ubabalo) kwaye akakhunjulwa kwiincwadi zeVangeli eziphefumlelweyo; Endaweni yoko iivangeli ezingaphefumlelwanga zeNdalo yoBuntu kunye noMntwana ziyathetha ngayo, yona indala ibizwa ngokuba yi "Proto-Vangeli yaseSt. James", engabhalwanga emva kwaphakathi kwenkulungwane yesibini.
Oku kuxela ukuba uGioacchino, umyeni ka-Ana, wayeyindoda enesidima kwaye esisinhanha kwaye wayehlala kufutshane neJerusalem, kufutshane neFonte Piscina Probatica. Ngenye imini xa wayezisa iminikelo yakhe etempileni, njengoko wayesenza minyaka le, umbingeleli omkhulu uRuben wamnqanda esithi: "Awunalungelo lakuyenza kuqala, kuba awuzalanga mntwana."
U-Gioacchino no-Ana babetshatile bethandana ngokwenene, kodwa ngaphandle kwabantwana kwaye ngenqanaba labo babengeke baphinde babe nabo; Ngokweengcinga zamaJuda zeli xesha, umbingeleli omkhulu wayibona into isisiqalekiso esivela kubo, ngenxa yoko babengenatyala. Umalusi osisityebi osele ekhulile, ngenxa yothando aweza nalo kumtshakazi wakhe, akafuni ukufumana elinye ibhinqa ukuba abe nonyana; ke, enosizi ngamazwi wombingeleli omkhulu, waya kwindawo yokugcina izizwe ezilishumi elinazibini zakwa-Israyeli ukuya kukhangela ukuba iyinyani na le nto ithethwa nguRuben kwaye akuba efumanise ukuba onke amadoda akholwayo kwaye aqapheleyo ukuba anabo abantwana, wakhathazeka, akabanga nasibindi. ukuba agoduke, athabatha umhlaba wakhe weentaba, iimini ezimashumi mane nobusuku obumashumi mane, ecela uncedo kuye. U-Ana naye wabandezeleka ngenxa yesi sifo, nto leyo eyangezelela ukubandezeleka koku "kubhabha" kwendoda yakhe; emva koko wathandaza kakhulu ecela uThixo ukuba abanike unyana unyana izicelo zabo.
Ngexesha lomthandazo ingelosi yabonakala kuye yaza yamazisa: "Ana, Anna, iNkosi imamele umthandazo wakho kwaye uza kumitha kwaye uzalwe kwaye kuya kubakho intetho malunga nembewu yakho kwihlabathi liphela". Yenzeka ke loo nto kwaye emva kweenyanga ezimbalwa uAna ebelekile. "I-Proto-Gospel yaseSt. James" iqukumbela: "Emva kweentsuku ezifanelekileyo ..., wayinika intombazana leya imbiza ngokuba nguMariya, oko kukuthi," Intanda yeNkosi ".