Luphi uphawu lukaKayin?
Umqondiso kaKayin ungomnye wemfihlakalo zokuqala zebhayibhile, ingozi engaqhelekanga abantu ebeyibuza inkulungwane.
UKayin, unyana ka-Adam noEva, wabulala umntakwabo uAbheli enomsindo. Ukubulawa koluntu kokuqala kubhalwe kwiGenesis isahluko 4, kodwa akukho zinkcukacha zichaziweyo eZibhalweni malunga nokubulawa kwakhe. Iinjongo zikaKayin zabonakala ngathi uThixo uyakholiswa ngumnikelo ka-Abheli, kodwa wamlahla owakhe. KumaHebhere 11: 4, sikrokrela ukuba isimo sengqondo sikaKayin sawonakalisa umbingelelo wakhe.
Emva kokuba ityala likaKayin libhencekile, uThixo wagweba:
Uqalekisiwe kwaye ukhokelwe ngumhlaba, wona wawuvula umlomo wawo ukuba ulamkele igazi lomntakwenu esandleni sakho. Xa usebenza umhlaba awusayi kuphinda ukunivelisele isivuno. Uya kubhadula uphalaphale ehlabathini. (IGenesis 4: 11-12, NIV)
Isihlabo senziwe kabini: UKayin wayengasenakuba ngumlimi kuba umhlaba awuzukumvelisela, wagxothwa ebusweni bukaThixo.
Kuba uThixo wamphawula uKayin
UKayin wakhalaza esithi isohlwayo sakhe sinzima. Wayesazi ukuba abanye bayamoyika kwaye bamthiye, kwaye banokuzama ukumbulala ukuze basuse isiqalekiso sabo phakathi kwabo. UThixo ukhethe indlela engaqhelekanga yokukhusela uKayin:
Ithe ke kuye iNkosi, Hayi; Bonke ababulele uKayin baya kuphindezelwa kasixhenxe. ”Waza ke uNdikhoyo wamphawula uKayen khon 'ukuze kungabikho bani unokumbulala. "(IGenesis 4:15, NIV)
Nangona iGenesis ingayichazi, abanye abantu uKayin woyika ukuba ngabantakwabo. Ngelixa uKayin wayengunyana omkhulu ka-Adam no-Eva, asixelelwa ukuba bangaphi abanye abantwana ababenabo ngexesha eliphakathi kokuzalwa kukaKayin nokubulawa kuka-Abheli.
Emva kwexesha, iGenesis ithi uKayin wathabatha umfazi. Singagqiba kwelokuba inokuba yayingu dadewethu okanye umzukulwana wethu. Imitshato enjalo exubeneyo yayivalwe ngeLevitikus, kodwa ngexesha apho inzala ka-Adam yayizalisa umhlaba, babeyimfuneko.
Emva kokuba uThixo eyiphawulile, uKayin waya kwilizwe likaNod, elisisijwili kwigama lesiHebhere "nad", elithetha "ukubhadula". Kuba uNod khange aphinde akhankanywe eBhayibhileni, kunokwenzeka ukuba oku ngekwakuthetha ukuba uKayin waba ngumhambisi wobomi bonke. Wakha isixeko waza wasithiya ngegama lonyana wakhe uEnoki.
Lwaluphi uphawu lukaKayin?
IBhayibhile ayisiyazi ngabom uhlobo lophawu lukaKayin, yenza ukuba abafundi bacinge ukuba inokuba yintoni. Iingcamango zibandakanya izinto ezinjengophondo, isikhafu, i tattoo, iqhenqa okanye ulusu olumnyama.
Sinokuqiniseka ngezi zinto:
Umqondiso wawungenakuchaphazeleka kwaye mhlawumbi ebusweni bakhe apho wawungenakugutyungelwa.
Kwaqondakala kwangoko ebantwini ekusenokwenzeka ukuba babengafundanga.
Ukubekwa uphawu kwakuya kuvusa uloyiko ebantwini, nokuba banqula uThixo okanye akunjalo.
Nangona uphawu luye lwaxoxwa kwiinkulungwane ezidlulileyo, ayisiyiyo eyona nto libali. Endaweni yoko, kufuneka sigxile kubukhulu besono sikaKayin nakwinceba kaThixo yokumvumela ukuba aphile. Ngapha koko, nangona u-Abheli wayengumntakwabo-nyana kaKayin, abasindileyo baka-Abheli akufuneki ukuba baziphindezelele kwaye bawuthabathele ezandleni zabo umthetho. Iinkundla zazingekagqitywa. UThixo wayengumgwebi.
Abaphengululi beBhayibhile bathi inzala kaKayin edweliswe eBhayibhileni imfutshane. Asazi ukuba abanye babazukulwana bakaKayin babengookhokho bakaNowa okanye abafazi babantwana bakhe, kodwa kuyabonakala ukuba isiqalekiso sikaKayin asidluliswanga kwizizukulwana ezizayo.
Eminye imiqondiso esebhayibhileni
Olunye uphawu lwenzeka kwincwadi yomprofeti uHezekile, isahluko 9. UThixo wathumela ingelosi ukuba iphawule amabunzi abathembekileyo base Yerusalem. Uhlobo lwayo yayingu "tau", unobumba wokugqibela wealfabhethi yesiHebhere, emile okomnqamlezo. UThixo wathumela iingelosi ezintandathu ukuba ziye kubulala bonke abantu ababengenalo uphawu.
UCyprian (AD 210-258), ubhishophu waseCarthage, wathi uphawu lumele ukuzincama kukaKristu kwaye bonke abo bafumaneka apho ekufeni bayakusindiswa. Wayelikhumbula igazi lemvana elalisetyenziswa ngamaSirayeli ukuphawula iintsika zawo eYiputa ukuze ingelosi yokufa igqithe kumakhaya abo.
Ukanti omnye umqondiso eBhayibhileni kuxoxwe ngawo kakhulu: uphawu lwerhamncwa, elikhankanywe kwincwadi yesiTyhilelo. Umqondiso woMchasi-Kristu, olu phawu luthintela ukuba ngubani onokuthenga okanye athengise. Ithiyori zamva nje ziya kuba luhlobo oluthile lwekhowudi yokuskena efakiwe okanye i-microchip.
Ngaphandle kwamathandabuzo, eyona miqondiso idumileyo ekhankanyiweyo kwezi zibhalo yilezo zenziwa kuYesu Krestu xa wabethelelwa emnqamlezweni. Emva kovuko, awathi ngalo uKrestu wafumana umzimba wakhe ozukisiweyo, onke amanxeba awafumanayo emzimbeni wakhe nasekufeni kwakhe emnqamlezweni waphiliswa, ngaphandle kwamanxeba ezandleni, ezinyaweni nasecaleni, apho umkhonto waseRoma uyihlabile intliziyo yakhe.
Umqondiso kaKayin wabekwa kumoni nguThixo.Iimpawu zikaYesu zafakwa kuThixo ngaboni. Umqondiso kaKayin yayikukukhusela umoni kwingqumbo yabantu. Imiqondiso ngoYesu kwakufuneka ikhusele aboni kwingqumbo kaThixo.
Umqondiso kaKayin yayisisilumkiso sokuba uThixo wohlwaya isono. Iimpawu zikaYesu zisikhumbuza ukuba, ngoKristu, uThixo uxolela isono kwaye abuyisele abantu kubudlelwane obulungileyo naye.