Nguwuphi owona mmangaliso mkhulu kaYesu?
UYesu, njengoThixo osenyameni, wayenamandla okwenza ummangaliso naphi na xa kufuneka njalo. Wayenako ukuguqula amanzi abe yi wayini (Yohane 2: 1 - 11), ukwenza intlanzi ivelise ingqekembe yemali (Matewu 17: 24-27) nditsho nokuhamba phezu kwamanzi (Yohane 6:18 - 21) . UYesu wayenokubaphilisa abo babeziimfama okanye bazizithulu (Yohane 9: 1 - 7, UMarko 7: 31- 37), ukubuyisa kwakhona iindlebe ezivaliweyo (uLuka 22:50 - 51) kwaye akhulule abantu kwiidemon ezibi (uMateyu 17: 14-21). Nguwuphi owona mmangaliso mkhulu awawenzayo?
Ngokufanelekileyo, owona mmangaliso mkhulu ubonwe ngoku ngumntu ukubuyisela ngokupheleleyo ebomini kunye nokubuyisela ebomini bomntu ekufeni komntu. Ngumcimbi onqabileyo kangangokuba kubhalwe ishumi kuphela kuyo yonke iBhayibhile. UYesu, kwizihlandlo ezithathu ezahlukileyo, wabuyisela umntu ebomini (uLuka 7: 11 - 18, Marko 5: 35- 38, uLuka 8: 49- 52, Yohane 11).
Eli nqaku lidwelisa ezona zizathu zibalulekileyo zokuba uvuko lukaLazaro, olufumaneka kuYohane 11, lube lolona mmangaliso ubalaseleyo wabonakaliswa ngexesha lobukumkani bukaYesu.
Umhlobo wosapho
Ukuvuswa kwabafundi bokuqala ababini kwenziwa nguYesu (unyana womhlolokazi kunye nentombi yomphathi wendlu yesikhungu) abantu abachaphazelekayo wayengabazi. Kwimeko kaLazaro, nangona kunjalo, wayechithe ixesha kunye naye kunye noodadewabo kwirekhodi erekhodiweyo (uLuka 10: 38-42) kwaye kusenokwenzeka ukuba abanye kanjalo, banikwa kufutshane neBhethani. U-Kristu wayenolwalamano olusondeleyo nolunothando noMariya, uMartha noLazaro ngaphambi kommangaliso wakhe kuYohane 11 (bona uYohane 11: 3, 5, 36).
Umsitho ocwangcisiweyo
Ukuvuswa kukaLazaro eBhethani yayingummangaliso ocetywe kakuhle wokwenza ubuqaqawuli obuya kumvelisela uThixo (Yohane 11: 4). Waphinda wahlanganisa ukuchasana noYesu ngabona baphathi baphezulu bezenkolo zamaJuda kwaye waqala ukucwangcisa okwakukhokelela ekubanjweni nasekubethelekeni emnqamlezweni (ivesi 53).
UYesu waxelelwa ukuba uLazaro wayegula kakhulu (Yohane 11: 6). Ngewayekhawuleze waya eBhetany ukuyomphilisa okanye, apho wayekhona, wayalela nje ukuba umhlobo wakhe aphiliswe (jonga uYohane 4: 46- 53). Endaweni yoko ukhetha ukulinda uLazaro asweleke ngaphambi kokuba aye eBhethani (iivesi 6 - 7, 11 - 14).
INkosi kunye nabafundi bakhe bafika eBhethani emva kweentsuku ezine efile kwaye wangcwatywa uLazaro (Yohane 11: 17). Iintsuku ezine zazide ngokwaneleyo ukuba umzimba wakhe uqalise ukuvelisa ivumba lempundu ngenxa yenyama yakhe ebolayo (ivesi 39). Oku kulibaziseka kwakucwangciswe ngohlobo lokuba nabona bagxeki bakaYesu bangabi nako ukuchaza ummangaliso awenzileyo (jonga iivesi 46 - 48).
Iintsuku ezine zavumela iindaba zokusweleka kukaLazaro ukuba ziye kwiYerusalem ekufuphi. Oku kwavumela abathathi-nxaxheba abalilayo ukuba baye eBhetani ukuya kuthuthuzela usapho kwaye babe ngamangqina angalindelekanga amandla kaThixo ngoNyana wakhe (Yohane 11: 31, 33, 36 - 37, 45).
Zehla iinyembezi
Uvuko lukaLazaro kuphela kwelona xesha libhaliweyo xa uYesu ebonwa ekhala kwangoko phambi kokwenza ummangaliso (Yohane 11: 35). Kulixesha kuphela awancwina ngalo ngaphakathi phambi kokubonakalisa amandla kaThixo (Yohane 11: 33, 38). Jonga inqaku lethu elinomdla malunga nokuba kutheni uMsindisi wethu wagcuma walila ngokufutshane phambi kolu vuko lwabafileyo!
Ingqina elikhulu
Uvuko olungummangaliso eBhethani yayisisenzo sikaThixo esingenakukhanyelwa esingqinwa sisihlwele esikhulu sabantu.
Ukuvuswa kukaLazaro akubonwanga kuphela ngabafundi bakaYesu, kodwa kwanabo baseBhethani belilela ukuphulukana naye. Lo mmangaliso wabonwa zizihlobo, abahlobo kunye namanye amaqela anomdla awayehamba iJamani ekufuphi (Yohane 11: 7, 18 - 19, 31). Isibakala sokuba usapho lukaLazaro lwalusisityebi ngokwezezimali (jonga kuYohane 12: 1 - 5, uLuka 10: 38 - 40) ngokungathandabuzekiyo negalelo kwisihlwele esikhulu kunesiqhelo.
Okubangela umdla kukuba, abaninzi ababengakholelwa kuYesu banokuvusa abafileyo okanye bamgxeke ekuhleni ngokungafiki kukaLazaro ebone umangaliso wakhe omkhulu (Yohane 11: 21, 32, 37, 39, 41 - 42) . Inene, abantu abaliqela ababengabafokazi babaFarisi, iqela lenkolo elalimthiyile uKrestu, baxela okwenzekileyo kubo (Yohane 11: 46).
Intshutshiso kunye nesiprofetho
Impembelelo yommangaliso kaYesu yanele ukucacisa intlanganiso ekhawulezileyo ye-Sanhedrin, eyona nkundla iphakamileyo yezenkolo yamaYuda adibana nayo eJerusalem (Yohane 11: 47).
Ukuvuswa kukaLazaro kuqinisa uloyiko kunye nentiyo inkokheli yamaJuda enayo ngoYesu (Yohane 11: 47- 48). Ibakhuthaza ukuba benze iyelenqe, njengeqela, malunga nendlela yokumbulala (iivesi 53). U-Kristu, esazi izicwangciso zabo, ngoko nangoko ushiya iBhethani kwaEfrayim (ivesi 54).
Umbingeleli omkhulu wetempile, xa athe waziswa ngommangaliso ka-Kristu (engazi yena), unikezela ngesiprofetho sokuba ubomi bukaYesu mabupheliswe ukuze isizwe sonke sisindiswe (Yohane 11: 49-52). Amagama akhe kuphela kwento awayeza kuyibiza njengobungqina kwindalo eyinyani kunye nenjongo yobukumkani bukaYesu.
AmaJuda, engaqinisekanga ukuba uKrestu uza kuza kwiPasika yamaJuda, akhuphe umthetho wawo obhaliweyo. Umgaqo osasazwe ngokubanzi uthi onke amaJuda athembekileyo, ukuba ayayibona iNkosi, kufuneka axele isikhundla sakhe ukuze abanjwe (Yohane 11:57).
Uzuko lwexesha elide
Ubume obumangalisayo nobusesidlangalaleni bukaLazaro ovuswe kwabafileyo buzise ngokubanzi kwaye uzuko olude nolwexesha elide kuThixo nakuYesu Krestu. Oku, ngelishwa, yayiyeyona njongo iphambili yeNkosi (Yohane 11: 4, 40).
Ukubonakaliswa kukaYesu ngamandla kaThixo kwakumangalisa kangangokuba amaJuda awayethandabuza ukuba wayenguMesiya othenjisiweyo amkholelwa (Yohane 11: 45).
Uvuko lukaLazaro lwaluseyi "ntetho yomzi" kwiiveki kamva xa uYesu wayebuyele eBhethani ukuba ayityelele (Yohane 12: 1). Ewe, emva kokufumanisa ukuba uKrestu wayekwilali, uninzi lwamaJuda azizanga ukumbona kuphela kodwa noLazaro (Yohane 12: 9)!
Ummangaliso owenziwa nguYesu wawumkhulu kwaye uyaphawuleka ukuba impembelelo yawo isaqhubeka nanamhlanje kwinkcubeko edumileyo. Uye waphefumlela ukudalwa kweencwadi, iinkqubo zeTV, iifilimu kunye nemigaqo enxulumene nesayensi. Imizekelo iquka "I-Thewera ka-Lazaro", isihloko senoveli yentsomi yowe-1983, kunye negama lefilimu eyoyikisayo ka-2015. Iincwadi zamabali ezintsomi zikaRobert Heinlein zisebenzisa umlinganiswa ophambili ogama linguLazarus Long owayenobomi. mde kakhulu
Ibinzana lale mihla "I-Lazaro Syndrome" ibhekisa kwinto yokonyango yokujikeleza ibuyela emntwini emva kokuzama ukuphinda ahlulele ukusilela. Ukuphakamisa nokuthoba ingalo, kwezinye izigulana ezife zengqondo, kubhekiswa kuzo njengophawu lukaLazaro.
isiphelo
Ukuvuswa kukaLazaro ngowona mmangaliso mkhulu wenziwa nguYesu kwaye ngowona msitho ubaluleke kakhulu kwiTestamente eNtsha. Ayibonisi kuphela amandla agcweleyo kaThixo kunye negunya kubo bonke abantu, kodwa iyangqina, ngonaphakade, ukuba uYesu nguMesiya othenjisiweyo.