Iimfuneko zokunxiba zamaSilamsi

Indlela yokunxiba kwamaSilamsi itsala umdla omkhulu kule minyaka idlulileyo, amanye amaqela ecebisa ukuba izithintelo kwisinxibo sihlazisa okanye silawula, ngakumbi kubafazi. Amanye amazwe aseYurophu ade azama nokuthintela imiba ethile yamasiko amaSilamsi, njengokugubungela ubuso esidlangalaleni. Le mpikiswano ubukhulu becala ibangelwa kukungaqondi malunga nezizathu ezisemva kwemithetho yelokhwe yamaSilamsi. Ngapha koko, indlela abanxiba ngayo amaSilamsi inyanzeliswa kukungathobeki kunye nomnqweno wokungatsaleli ngqalelo yomntu nangayiphi na indlela. AmaSilamsi ngokubanzi awachaphazeleki zizithintelo ezibekwe kwinkolo yabo yinkolo yabo kwaye uninzi lulujonga njengengxelo yokholo lwabo.

AmaSilamsi abonelela ngesikhokelo kuyo yonke imiba yobomi, kubandakanya nemicimbi yokuziphatha kakuhle koluntu. Nangona amaSilamsi engenamigangatho ibekiweyo malunga nesinxibo okanye uhlobo lwempahla ekufuneka eyinxitywe ngamaSilamsi, kukho izinto ezithile ekufuneka zifezekisiwe.

I-Islam inemithombo emibini yesikhokelo kunye nemithetho: i-Qur'an, ethathwa njengelizwi lika-Allah, kunye ne-Hadith, izithethe zomprofeti uMuhammad, osebenza njengomzekelo kunye nesikhokelo somntu.

Kufuneka kuqatshelwe ukuba iikhowudi zokuziphatha xa kufikwa kumba wokunxiba zikhululekile xa abantu besekhaya kunye neentsapho zabo. AmaSilamsi alandela ezi mfuno zilandelayo xa evela esidlangalaleni, hayi ngasese emakhayeni abo.

Isidingo sokuqala: amalungu omzimba oza kugqunywa
Isikhokelo sokuqala esinikwe kwi-Islam sichaza amalungu omzimba ekufuneka egutyungelwe esidlangalaleni.

Abafazi: Ngokubanzi, imigangatho yokuthozama ifuna ukuba umfazi agubungele umzimba wakhe, ngakumbi isifuba. IQuran ibuza abesifazana ukuba "bazobe izigqubuthelo zentloko emabeleni abo" (24: 30-31), kwaye uMprofeti uMuhammad wayalela abafazi ukuba bagqume imizimba ngaphandle kobuso nezandla. Uninzi lwamaSilamsi luyitolika le nto ukuba ifune isigqubuthelo sabasetyhini, nangona abafazi abathile abangamaSilamsi, ngakumbi abo bavela kumasebe alondolozayo e-Islam, begubungela wonke umzimba wabo, kubandakanya ubuso kunye / okanye izandla, nge-chador. isuti yeshishini.

Emadodeni: elona xabiso liphantsi lokugubungela umzimba liphakathi kwenkaba kunye nedolo. Kufuneka iqatshelwe, nangona kunjalo, ukuba isifuba esingenanto sinokukhwankqiswa kwiimeko apho sitsala ingqalelo.

Imfuneko yesibini: ukufunda ngokutyibilikayo
AmaSilamsi akhokela ukuba iimpahla kufuneka zikhululeke ngokwaneleyo ukuba zingacacisi okanye zahlule imilo yomzimba. Ukuqina, iimpahla zokuwola umzimba ziyadimazeka emadodeni nakwabasetyhini. Xa bephakathi kwabantu, abanye abantu basetyhini banxiba ingubo elula phezu kwempahla yabo yobuqu njengendlela elula yokufihla amagophe omzimba. Kumazwe amaninzi ubukhulu becala amaSilamsi, ilokhwe yamadoda emveli ifana nengubo evulekileyo, egubungele umzimba ukusuka entanyeni ukuya emaqatheni.

Imfuneko yesi-3: ubukhulu
Umprofeti uMuhammad wayekhe walumkisa ukuba kwizizukulwana ezizayo kuyakubakho abantu "abanxibe bebe ze". Impahla engafihliyo ayithobekanga, ayiyiyo eyindoda okanye eyabafazi. Impahla kufuneka ityebile ngokwaneleyo ukuba kungabikho umbala wolusu uyigubungelayo okanye imilo yomzimba ongaphantsi ebonakalayo.

Imfuneko yesi-4: ukubonakala ngokubanzi
Inkangeleko yomntu ngokubanzi ifanele ukuba nesidima nokuthozama. Izambatho ezimenyezelayo nezimenyezelayo zinokuhlangabezana nazo ezi mfuno zingasentla zokuvezwa komzimba, kodwa zoyise iinjongo zokuthozama ngokubanzi kwaye ke ziyadimazeka.

Imfuneko yesi-5: sukuxelisa ezinye iinkolo
I-Islam ikhuthaza abantu ukuba bazingce ngobuntu babo. AmaSilamsi kufuneka avele njengamaSilamsi kwaye angabi njengokulinganisa abantu bezinye iinkolo ezibangqongileyo. Abasetyhini mabazingce ngobufazi babo kwaye banganxibi njengamadoda. Kwaye amadoda afanele ukuba neqhayiya ngobudoda bawo kwaye angazami ukulinganisa abantu basetyhini kwisinxibo sabo. Ngesi sizathu, amadoda amaSilamsi anqatshelwe ukunxiba igolide okanye isilika, njengoko zithathwa njengezinto zobufazi.

Imfuno yesithandathu: endilisekileyo kodwa engacacanga
I-Quran ibonisa ukuba iimpahla zenzelwe ukugubungela indawo zethu zangasese kwaye ibe ngumhombiso (iQuran 7:26). Iimpahla ezinxitywe ngamaSilamsi kufuneka zicoceke kwaye zinesidima, zingenabukhazikhazi zigqithileyo okanye zonakele. Umntu akufuneki anxibe ngendlela eyenzelwe ukufumana ukunconywa okanye uvelwano lwabanye.

Ngaphandle kwengubo: indlela yokuziphatha kunye nokuziphatha okuhle
Impahla yamaSilamsi inye kuphela into yokuthozama. Okubaluleke ngakumbi kukuba, umntu kufuneka athozame ekuziphatheni, kwimikhwa, ulwimi kunye nokubonakala esidlangalaleni. Isinxibo yinto enye nje yobuntu kwaye enye ibonisa nje into ekhoyo entliziyweni yomntu.

Ngaba iimpahla zamaSilamsi ziyathintela?
Isinxibo samaSilamsi ngamanye amaxesha sitsala ukugxekwa kwabangengomaSilamsi; Nangona kunjalo, iimfuno zokunxiba azenzelwanga ukuba zithintele amadoda okanye abafazi. Uninzi lwamaSilamsi olunxibe iimpahla ezinesidima alufumani sisebenza nangayiphi na indlela kwaye banako ukuqhubeka ngokulula nemisebenzi yabo kuwo onke amanqanaba kunye namanqanaba obomi.