ISan Martino de Porres, iNgcwele yosuku lukaNovemba 3
Ingcwele yosuku lwangoNovemba 3
(9 Disemba 1579 - 3 Novemba 1639)
Imbali yeSan Martino de Porres
"Utata ongaziwayo" libinzana elibandayo elisemthethweni elisetyenziswa ngamanye amaxesha kwiirekhodi zobhaptizo. "Isiqingatha segazi" okanye "isikhumbuzo semfazwe" ligama elikhohlakeleyo elenziwa ngabo begazi "elimsulwa". Njengabanye abaninzi, uMartin wayenokuba ngumntu okrakra, kodwa akazange. Kwathiwa njengomntwana wanikela ngentliziyo yakhe kunye neempahla zakhe kumahlwempu nendelelo.
Wayengunyana womfazi okhululweyo ovela ePanama, mhlawumbi umnyama kodwa mhlawumbi ukwinzala yemveli, kunye nesidwangube saseSpain esivela eLima, ePeru. Abazali bakhe zange batshate. UMartin wazuza njengelifa iimpawu zobumnyama zikanina kunye nebala lakhe. Oku kwamcaphukisa utata wakhe, owathi ekugqibeleni wamqonda unyana wakhe emva kweminyaka esibhozo. Emva kokuzalwa kukadade wabo, utata walushiya usapho. UMartin wakhuliswa yintlupheko, evalelwe kwindawo ekumgangatho ophantsi eLima.
Xa wayeneminyaka eyi-12, umama wakhe wamqesha kugqirha wotyando. UMartin wafunda ukusika iinwele kunye nokuzoba unyango oluqhelekileyo lwegazi ngelo xesha - ukuphilisa amanxeba, ukulungisa nokuhambisa amayeza.
Emva kweminyaka embalwa kobu buxoki bonyango, uMartin waguqukela kumaDominican "njengomncedisi", engaziva ekufanele ukuba ngumzalwana wenkolo. Emva kweminyaka esithoba, umzekelo womthandazo wakhe kunye nezohlwayo, uthando kunye nokuzithoba, kukhokelele uluntu ukuba lumcele ukuba enze inkolo epheleleyo yezenkolo. Ubusuku bakhe obuninzi wayechitha emthandazweni nakwindlela yohlwaya; imihla yakhe yayixakekile kukukhathalela abagulayo nokukhathalela amahlwempu. Kwakuchukumisa ngokukodwa ukuba wabaphatha bonke abantu ngaphandle kwebala labo, ubuhlanga okanye inqanaba. Wayencedisa ekusekweni kwenkedama, egcina amakhoboka awayeziswe eAfrika kwaye elawula izipho zemihla ngemihla ngokubaluleka, kunye nesisa. Waba yirhuluneli yabo bobabini abaphambili kunye nesixeko, nokuba yayiyingubo, iihempe, amakhandlela, iilekese, imimangaliso okanye imithandazo! "Xa ukubaluleka kwakhe kwakusematyaleni, wathi," Ndililatto elihlwempuzekileyo. Ndithengise. Banabanini bomyalelo. Ndithengise. "
Ngaphandle komsebenzi wakhe wemihla ngemihla ekhitshini, kwindawo yokuhlamba impahla kunye nasezonyango, ubomi bukaMartin babonakalisa izipho zikaThixo ezingaqhelekanga: ukonwaba okwamphakamisela emoyeni, ukukhanya okugcwalise igumbi apho wayethandaza khona, indawo awayekuyo, ulwazi olumangalisayo, ukuphilisa kwangoko kunye nobudlelwane ephawulekayo ngezilwanyana. Uthando lwakhe lwandulela nakwizilwanyana zasendle kunye nakwizinambuzane zasekhitshini. Wakuxolela ukuhlaselwa kweempuku kunye neempuku ngesizathu sokungondleki; Ugcine izinja neekati endlwini kadade wabo.
UMartin waba yingxowa mali eyoyikisayo, efumana amawaka eedola kwidrosi yamantombazana ahluphekileyo ukuze batshate okanye bangene kwikhaya loonongendi.
Uninzi lwabantakwabo lwathatha uMartin ukuba abe ngumlawuli wabo ngokwasemoyeni, kodwa ke yena waqhubeka ezibiza "njengekhoboka elihluphekileyo" Wayengumhlobo olungileyo wenye ingcwele yaseDominican yasePeru, uRosa da Lima.
Ukucingisisa
Ubuhlanga sisono ekungekho namnye umntu osivumayo. Njengongcoliseko, "sisono sehlabathi" elinoxanduva lomntu wonke kodwa kubonakala ukuba akukho siphoso sikabani. Umxhasi ofanelekileyo ngakumbi akanakucingelwa ngaphandle kokuxolelwa kobuKristu-ngabo bacalucalulwayo-kunye nobulungisa bobuKrestu-ngabahlaziyi bobuhlanga - kunoMartin de Porres.