Isidlo esingcwele sePapa uFrancisse 28 Epreli 2020
Unopopi: INkosi inike ubuqili kubantu bayo xa bejongana nobhubhane
Kwi-Mass e-Santa Marta, uFrancis uthandazela ukuba abantu bakaThixo bathobele amalungiselelo okupheliswa kwabantu, ukuze ubhubhane ungabuyi. Ekhaya, uPapa usimema ukuba singaweli kwi-lynch encinci yemihla ngemihla yesincoko ebangela izigwebo zobuxoki ebantwini
IINDAWO ZOKUVOTA
UFrancis wongamela i-Mass eCasa Santa Marta ngoLwesibini weveki yesithathu ye-Ista. Kwintshayelelo, cinga ngokuziphatha kwabantu bakaThixo xa ujongene nesiphelo sokuvalelwa kwabantu:
Ngeli xesha, xa siqala ukuba neendlela zokukhuphela ngaphandle kokuvalelwa, masithandaze eNkosini ukuba sinike abantu bakhe, thina sonke, ububele bokuqonda kunye nokuthobela ukulahla, ukuze ubhubhane ungabuyi.
Kwelikhaya, uPope uphawule ngendinyana yanamhlanje evela kwiZenzo zaBapostile (Izenzo 7,51-8,1), apho uStefano athetha ngenkalipho nabantu, abadala nababhali, abamgweba ngobungqina bobuxoki, bayamrhola. Ngaphandle komzi bamgibisela ngamatye. Benza okufanayo nakuYesu - utsho uPopu - bezama ukweyisela abantu ukuba ungumnyelisi. Kukunyanzela ukuqala kubungqina bobuxoki ukuze "wenze okusesikweni": iindaba ezingeyonyani, izinyeliso, ezifudumeza abantu "benze ubulungisa", lynching real. Benza ke kunye noStefano, besebenzisa abantu abalahlekisiweyo. Le yindlela ekwenzeka ngayo kubafeli-nkolo banamhlanje, njengo-Asia Bibi, iminyaka emininzi esentolongweni, egwetywa ngumnyelisi. Xa ujongene ne-avalanche yeendaba ezibuxoki ezidala uluvo, ngamanye amaxesha akukho nto inokwenziwa. Ndicinga ngeShopah, utsho uPopu: umbono owenziwe ngokuchasene nabantu ukuba bayikhuphe. Ke kukho lynching encinci yemihla ngemihla izama ukugxeka abantu, ukuzenzela igama elibi, lynching encinci yemihla ngemihla yesincoko esenza izimvo zokugweba abantu. Inyaniso, kwelinye icala, icacile kwaye iyabonakala, bubungqina benyaniso, kwento esikholelwa kuyo. Cinga malunga nolwimi lwethu: amaxesha amaninzi kunye neenkcazo zethu siqala i-lynching enjalo. Nakwiziko lethu lobuKristu sikubone uninzi lynchings zemihla ngemihla ezivelayo kwincoko. Masithandaze eNkosini- ngumthandazo wokugqibela kaPopu-ukusinceda ukuba sibe nobulungisa kwizigwebo zethu, bangaqali kwaye silandele esi sigwebo sibalulekileyo sibangela incoko.
Apha ngezantsi kukho isicatshulwa sokwasekhaya (umsebenzi ongekho semthethweni):
Kufundo lokuqala lwezi ntsuku simamele ukubulawa kukaStefano: into elula, njengoko yenzekileyo. Oogqirha boMthetho babengayinyamezeli ukucaciswa kwale mfundiso, kwaye njengoko babephuma baya kubuza umntu owathi uvile ukuba uStefano uqalekisa uThixo, ngokuchasene noMthetho. Kwaye emva koku, beza kuye bamxuluba ngamatye: ke, ngokulula. Luhlobo lwentshukumo engeyiyo eyokuqala: kwanoYesu benza okufanayo. Abantu ababelapho bazama ukukholisa ukuba wayengumnyelisi kwaye bakhwaza bathi: "Mbethelele!" Kukulala nezilwanyana. Ukulala nezilwanyana, ukuqala kubungqina bobuxoki ukuze ufumane "ukwenza okusesikweni". Le yimodeli. Kwanasebhayibhile kukho iimeko zolu hlobo: kuSusanna benza okufanayo, kuNabot benza okufanayo, emva koko u-Aman wazama ukwenza okufanayo nabantu bakaThixo ... Iindaba ezingeyonyani, izithuko ezivuthayo ebantwini kwaye zicela ubulungisa. Lynching, lynching yokwenyani.
Ke ngoko, bayizisa kumgwebi, ukuze ijaji inike okusemthethweni: kodwa sele egwetyiwe, ijaji kufuneka ibe nesibindi sokumelana nesigwebo esithandwayo, senziwe isigwebo, silungisiwe. Nantsi imeko kaPilato: UPilato wabona ngokucacileyo ukuba uYesu akanatyala, kodwa wabona abantu, behlamba izandla. Yindlela yokwenza umthetho. Nanamhlanje siyayibona, le: nokuba namhlanje iyenzeka, kwamanye amazwe, xa ufuna ukwenza ukhetho okanye ukuthatha into kwezopolitiko ukuze angayi kunyulo okanye, yenza oku: iindaba ezingeyonyani, ukunyelisa, ke kuye kwangena umgwebi wabo bathanda ukwenza ubumbano ngale "imeko" positivism esefashinini, emva koko ugwebe. Luhlobo lynching ekuhlaleni. Kwaye ke kwenzeka kuStefano, kunjalo ke nomgwebo kaStefano: bakhokelela ekugwetyweni umntu sele egwetyiwe ngabantu abalahlekisiweyo.
Oku kuyenzeka nakwabafeli-nkolo banamhlanje: ukuba abagwebi abanalo ithuba lokwenza ubulungisa kuba sele begwetyiwe. Cinga nge-Asia Bibi, umzekelo, esiye sayibona: iminyaka elishumi entolongweni kuba egwetywe ngumnyelisi kunye nabantu abafuna ukuba afe. Ukujongana nale ntsingiselo yeendaba ezibuxoki zidala umbono, amaxesha amaninzi akukho nto inokwenziwa: akukho nto inokwenziwa.
Kule nto ndicinga kakhulu malunga neShaka. I-Shotsah yimeko enjalo: uluvo lwadalwa ngokuchasene nabantu kwaye ke yayiqhelekile: "Ewe, ewe: kufuneka babulawe, kufuneka babulawe". Indlela yokuhamba ngokubulala abantu abahluphayo, abaphazamisayo.
Sonke siyayazi le nto ayilunganga, kodwa esingayaziyo kukuba kukho indawo encinci yokuqhatha abantu abazama ukugweba abantu, ukuzenzela igama elibi, ukubalahla, ukubalahla: ukuthambisa incoko imihla ngemihla. kudala umbono, kwaye amaxesha amaninzi umntu uva ukukhwaza komnye umntu, athi: "Hayi, lo mntu ngumntu olungileyo!" - "Hayi, hayi: kuthiwa ...", kwaye ngalonto "kuthiwa" uluvo luyilelwe ukuyiphelisa umntu. Inyani yenye into: Inyaniso lingqina lenyaniso, lezinto umntu azikholelwayo; Inyani icacile, icacile. Inyaniso ayinyamezeli uxinzelelo. Makhe sijonge uStefano, umfeli-nkolo: umfeli wokuqala emva koYesu. Masicinge ngabapostile: wonke umntu wayenike ubungqina. Kwaye sicinga kubafeli-nkolo abaninzi - nanamhlanje, uSt. Kwaye sicinga ngathi, ngolwimi lwethu: amaxesha amaninzi thina, kunye nezimvo zethu, ukuqala lynching enjalo. Kumaziko ethu obuKhrestu, sibone uninzi lweenkanuko zemihla ngemihla ezivela kwisincoko.
INkosi isincede ukuba singakhethi buso kwimigwebo yethu, bangaqali okanye silandele esi sigwebo sibangela ukuba sincokole.
Upopu ugqibe lo mbhiyozo ngokudumisa kunye neentsikelelo zoMthendeleko, emema ukuba enze ubudlelane bokomoya. Apha ngezantsi kuthandazelwe nguPopu:
Ezinyaweni zakho, Yesu wam, Ndiyaqubuda ndinokukunika inguquko yentliziyo yam eguqulweyo, leyo izifaka ilambatha kunye nobukho bakho obungcwele. Ndiyakuthanda kwisakramente yothando lwakho, i-Eucharist engasebenziyo. Ndinqwenela ukukwamkela kwindawo yokuhlala esweleyo enikelwa yintliziyo yam; ndilinde ukonwaba komthendeleko wesabatha. Ndifuna ukuba ube nomoya. Yiza kum, oh Yesu wam, ukuba ndiza kuwe. Ngamana uthando lwakho lungavuyisa ubomi bam bonke kunye nokufa. Ndiyakholelwa kuwe, ndiyathemba kuwe, ndiyakuthanda.
Phambi kokushiya ikhephu elinikezelwe kuMoya oyiNgcwele, u-anti wase-Marian anti "uRegina caeli" waculwa, waculwa ngexesha le-Ista:
Regína caeli laetáre, alleluia.
Quia quem merúisti portáre, isisu.
Resurréxit, sicut dixit, alleluia.
I-Ora pro nobis Deum, i-allelúia.
(Kumkanikazi wezulu, vuya, hlabelela.
UKristu, lowo umthwele kwisibeleko sakho, Haleluya,
Uvukile, njengoko wathembisayo.
Sithandazeleni eNkosini, Haleluya).
(UKUHLAZIYWA KWIXESHA 7.45 YURE)
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