Landela ingcebiso yabaNgcwele kwi-Sacrament of Confession

I-San Pio X-Ukungakhathaleli umphefumlo womntu kuya kude kube ngokutyeshela umthendeleko wokuzohlwaya, awathi uKristu wasinika nto, ngokulunga kwakhe okugqithileyo, oko kwaba sisono ngakumbi kubuthathaka bomntu.

UYOHANE PAUL II-Kuya kuba bubudenge, kunye nokukhukhumala, ukufuna ukungakhathaleli izixhobo zenceba nosindiso oluyalelwe yiNkosi kwaye, kwimeko ekhethekileyo, ukulindela ukufumana uxolelo ngokwenza ngaphandle kweSakramente, eyasungulwa nguKristu ngokuchanekileyo ukuze kuxolelwe. . Uhlaziyo lwezithethe, olwenziwe emva kweBhunga, alugunyazisi nakuphi na ukukhohlisa nokutshintsha kule ndlela.

I-St JOHN MARIA VIANNEY-Akukho nto icaphukisa iNkosi elungileyo kanye njengokuphelelwa yinceba yakhe. Kukho abathi: Ndenze into eninzi; uthixo olungileyo akandixoleli. Kukunyelisa okukhulu. Kwaye ukubeka umda kwinceba kaThixo, ngelixa ingenayo kuba ayinasiphelo.

GIUSEPPE ROSSINO-Ngaphandle koguquko Ukuvuma isono sesifuba esingaphiliyo, kuba inguquko ibumba umphefumlo wale sakramente.

UJohn Chrysostom oNgcwele-Amandla okuxolelwa kwezono agqitha kuwo onke amakhulu emhlabeni kwaye nesidima seengelosi: kukodwa ngumbingeleli kuphela onikwe nguThixo.

UMALUNGU WOKUGQIBELA-Ukusondela rhoqo kwisakramente yoxolelwaniso, ecetyiswa yiCawa, ikhuthaza ukuzazi, inyusa ukuthobeka, inceda ekupheliseni imikhwa emibi, yonyusa imvakalelo yesazela, iphephe ukuwela kuthambile okanye indole iyomeleza intando kwaye ikhokelela umphefumlo ekuzazini ngokusondeleyo noKristu.

I-EPENCOPATE ye-FRENCH-Ukuvuma rhoqo kwabantwana kuxanduva lwenkonzo yokuqala yenkonzo yabefundisi. Umbingeleli uya kubeka umonde kwaye anike inkathalo kule nkonzo ebaluleke kakhulu ekwenziweni kwezazela.

I-Hans SCHALK-Ukuvuma izono asiyonto ethoba isidima phakathi kwendoda nenye, xa umntu esoyika kwaye eneentloni ngelixa elinye linamandla okumgweba. Ukuvuma izono yindibano yabantu ababini abathembele ngokupheleleyo kubukho beNkosi phakathi kwabo, ethenjiswe nguye apho amadoda amabini kuphela ahlanganisene egameni lakhe.

UGILBERT K. CHESTERTON - Xa abantu bendibuza okanye nabani na omnye: "Kutheni na ukuba ujoyine iCawa yaseRoma", impendulo yokuqala yile: "Ukundikhulula ezonweni zam; kuba ayikho enye inkqubo yenkolo evakalisa ngenene ukukhulula abantu ezonweni ... Ndifumene inkolo kuphela endinqwenela ukuhla nam enzonzobileni.

I-Sant'ALFONSO M. DE 'LIGUORI -Ukuba kuko konke ukuvuma isayensi kunye nokulunga okulungele inkonzo eninzi kangaka kufunyenwe, umhlaba ngewungadungekanga ngezono, okanye isihogo sigcwele yimiphefumlo.

I-Lion XII-Umntu ovumayo ukuba ongaphumliyo ekuncedeni lowo uguqukayo ukuba abenako ukuziphindezela, akasazimiselanga ukumamela izono kunokuba izono zimvuma.

I-GEORGE BERNANOS - Singabantu abangamaKristu apha endleleni. Ikratshi sisono sabo bakholelwa ukuba bafikelele kumgca wokugqibela.

UMARIYA OYIMPILO-Umbingeleli akasayi kuba ngumbhali olungileyo xa engafumani rhoqo istramente soxolelaniso.

I-St LEOPOLDO MANDIC-Xa ndivuma kwaye ndinika iingcebiso, ndiziva ndibubunzima benkonzo yam kwaye andikwazi ukungcatsha isazela sam. Njengombingeleli, umlungiseleli kaThixo, ndinobileyo emagxeni am, andoyiki mntu. Okokuqala kwaye eyona nyaniso.

UDon GIOVANNI BARRA-Ukuvuma izono kuthetha ukuqala ubomi obutsha, kuthetha ukuzama kwakhona ukuzama kwakhona i-adventure yobungcwele ngalo lonke ixesha.

Utata uBernard BRO-Ngubani ebusweni besono sethu osixelela ukuba kulungile, osenza ukuba sikholelwe, phantsi kwaso nasiphi na isityholo, ukuba akusekho sono, usebenzisana nohlobo olubi kakhulu lokuphelelwa lithemba.

Utata UGO ROCCO SJ -Ukuba ubungqina bebunokuthetha, ngokuqinisekileyo bekuzakubeka phantsi ubuntu kunye nobubi, kodwa nangakumbi ke uya kuphakamisa inceba kaThixo engapheliyo.

U-JOHN PAUL II-Ukusuka ekudibaneni nomfanekiso we-Holy John M. Vianney ndiye ndakholelwa kwisigqibo sokuba umfundisi uzalisekisa icandelo lakhe

SEBASTIANO MOSSO -IBhunga laseTrent laqinisekisa ukuba xa umbingeleli efumana, wenza isenzo esifana nesomgwebi: oko kukuthi, akafumani kuphela ukuba uThixo usixolele umntu oguqukayo, kodwa uxolele, uqinisekisa, apha kwaye ngoku oguqukayo, osebenza uxanduva lwakho, egameni likaYesu Krestu.

I-BENEDETTA BIANCHI PORRO - Xa ndilingwa, nam ndiyavuma kwangoko: ngenxa yoko ububi buqhutywa bugungqiswe, kwaye amandla atsaliwe. Ingcwele uAugustine - umntu onesono! Nanga amagama amabini awahlukeneyo: umntu kunye nomoni. Indoda igama elinye, umoni elinye. Kwaye kula magama mabini siqonda kwangoko ukuba "umntu" wamenza nguThixo, "umoni" wamenza umntu. UThixo wamdala umntu, owamenza umoni. UThixo ukuxelela oku: "Chitha into oyenzileyo, nam ndiya kuyigcina into endiyenzileyo".

UJOSEF BOMMER-Njengoko iliso linxibelelana nokukhanya, ngoko ke ukwaziwa kwendalo kuyahambelana nokulungileyo. Inesigwebo sobukrelekrele bomntu kumgangatho wokuziphatha wento ezakwenzeka okanye isenzo esele senziwe. Isazela esilungileyo sakha esi sigwebo siqala kumgaqo ophezulu, ngowona mthetho upheleleyo.

Utata uFRANCESCO BERSINI-UKrestu akafuni kuzixolelwa izono zakho ngaphandle kweCawe, neCawe ayinakuzixolela ngaphandle kukaKristu. Akukho luxolo kuThixo ngaphandle koxolo neCawe.

I-GILBERT K. CHESTERTON-I-Psychoanalysis iyinto yokuvuma ubungqina ngaphandle kwesiqinisekiso sobungqina.

UMQOQOSHO WAM-MICHEL-UXolelwaniso yinto engaqondakaliyo: usisipho sakho sazo zonke izono kuYesu Krestu, Uvuyisa ngesipho sayo yonke intlawulelo.

U-Augustine oNgcwele - Lowo ungakholelwa ukuba izono zixolelwe kwiCawa, uyadelela ukukhululeka kwesi sipho saphezulu; kwaye ukuba uyawugqiba umhla wakhe wokugqibela koku kuthintelwa kwengqondo, uzenza umntu onetyala ngesono esingenakuchazwa nguMoya oyiNgcwele, athe ngazo uKrestu wazixolelwa izono.

U-YOHANE PAUL II - Kwindawo yokuvuma ukuba ungubabingeleli ungumbhali ugcwaliseka ngokupheleleyo. Ngokukodwa kwindawo yokuvuma ukuba wonke umfundisi uba lingqina lemimangaliso yenceba kaThixo esebenza emphefumlweni eyamkela ubabalo lwenguquko.

I-GIUSEPPE A. NOCILLI-Akukho kwanto inokuthi yenzeke ngaphambili kwesakramente yokuvuma izono ekuxhalabiseni nasekuxhalabeni kombingeleli.

I-JOSEF BOMMER-Zimbini iingozi ezinkulu ezisongela ukuvuma izono kwangoku: umkhwa kunye nokugqwetha.

I-PIUS XII-Sincoma kakhulu ukuba ukusetyenziswa kokholo, okwaziswe yiCawa njengomba wokuphefumlelwa koMoya Oyingcwele, wokuvuma izono rhoqo, kukhula ulwazi oluchanekileyo ngaye, ukuthobeka kobuKristu kuyakhula, ukungafani kwezithethe kuyapheliswa, ukungakhathalelwa kuyaliwa torpor ngokomoya, isazela sihlanjululwe, intando iyaqiniswa, umkhombandlela wesazela uyafunyanwa kwaye ubabalo luyandiswa ngenxa yesakramente ngokwayo. Ke ngoko, abo phakathi kwabafundisi abancinci bavuma okanye bacima ukubonwa rhoqo kwesivumo sokholo, bayazi ukuba benza into eyahlukileyo kumoya ka-Kristu kwaye ebulalayo kakhulu kwiQumrhu eliMangalisayo loMsindisi wethu.

U-YOHANE PAUL II-Umfundisi, kwinkonzo yePenance, makangathethi imibono yakhe eyimfihlo, kodwa imfundiso kaKristu neCawe. Ukuveza izimvo zakho ezichasene neMagisterium yeCawe, ecocekileyo kwaye eqhelekileyo, kungokunje, ukungcatsha nje imiphefumlo, ukubabeka esichengeni sengozi enkulu yokomoya nokubabangela ukuba babe sentlungu yangaphakathi, kodwa kukuphikisana nolungiselelo lwababingeleli ngobunzulu bayo. .

I-ENRICO MEDI-Ngaphandle kwesivumo, cinga ngento eyoyikisayo yamangcwaba okufa umntu ngewanciphisile.

Utata uBernard BRO-Akukho lusindiso ngaphandle kwenkululeko, okanye inkululeko ngaphandle kokuvuma, okanye ukuvuma izono ngaphandle kwenguquko. I-San PIO da PIETRELCINA-ndingcangcazela ngalo lonke ixesha ndisehla ndiye kwigreational, ngoba phaya kufuneka ndiphethe iGazi lika Krestu.