Landela uKristu uzive unesithukuthezi ngemfundiso
UYuda wenza iinkcazo zobuqu malunga nesikhundla samakholwa kuKristu kungaphelanga imigca yencwadi yakhe, apho abiza abo bamkelayo "babizwa", "bayathandwa" kwaye "bagcinwa" (v. 1). Uvavanyo luka-Yude lobuKristu lwenza ukuba ndicinge: ngaba ndizithembile njengoYude malunga neenkcazo? Ngaba ndiyabamkela ngengqondo efanayo yokucaca ebhalwe ngayo?
Isiseko sokucinga kukaYude xa ubhala ezi ngxelo zibhalwe kwileta yakhe. Icebiso lokuqala: UYuda ubhala malunga nento ababeyifumene ngaphambili: umyalezo ka-Krestu ababesele bevile, nangona babe ulibele malunga nawo (v. 5). Icebiso lesibini: khankanya amagama athethwayo ebewafumene, ubhekisa kwiimfundiso zabapostile (v. 17). Nangona kunjalo, ukubhekiswa ngokungqalileyo kukaJude kwiingcamango zakhe kulele kwi-theisis, apho acela abafundi ukuba balwele ukholo (v. 3).
UYuda uqhelana nabafundi bakhe ngeemfundiso ezisisiseko zokholo, umyalezo kaKristu uvela kubapostile-owaziwa ngokuba yi-kerygma (Greek). UDockery noGeorge babhala kwiNkcubeko eNkulu yobuKrelekrele bokuCinga ukuba i-kerygma, "ukubhengezwa kukaYesu Krestu njengeNkosi yeenkosi kunye nokumkani wookumkani; indlela, inyaniso kunye nobomi. Ukholo yinto ekufuneka siyithethile kwaye sixelele umhlaba ngayo into ayenzileyo uThixo kuYesu Krestu. "
Ngokwentshayelelo enobuntu bukaJude, ukholo lobuKhristu kufuneka lube nefuthe elifanelekileyo kunye nelingaphantsi kuthi. Intsingiselo, kufuneka sikwazi ukuthi, "Le yinyaniso yam, ukholo lwam, Nkosi yam", kwaye ndiyabizwa, ndiyathandwa kwaye ndilondoloziwe. Nangona kunjalo, i-kerygma esekiweyo kunye neyona njongo ingqina isisiseko sobubomi bobuKhristu.
Yintoni i-Kerygma?
Utata wamazibulo uIrenaeus -umfundi kaPolycarp, owayengumfundi kampostile uYohane - wasishiya nale ntetho yekrisgma xa wayebhala uSanta uIrenaeus ngokuchasene nehlelo:
"Icawe, nangona isasazekile ... ifumene olu kholo kubapostile nakubafundi babo: [uyakholelwa] kuThixo omnye, uYise uSomandla, Mdali wezulu nomhlaba, nolwandle, kunye nazo zonke izinto ezikuzo. ; nakuKristu Yesu omnye, uNyana kaThixo, nakuMoya oyiNgcwele, owabhengeza abaprofeti ngesahlulo sikaThixo kunye nabameli kunye nokuzalwa kwentombi, inkanuko kunye nokuvuka kwabafileyo kunye nokunyukela ezulwini enyameni kaYesu Krestu othandekayo, iNkosi yethu, Ukubonakaliswa [kwakhe kwixesha elizayo] kuvela ezulwini kuzuko lukaYise 'lokuhlanganisa zonke izinto kunye', kwaye nokuvusa yonke inyama yoluntu lonke, ukuze kuKristu Yesu, iNkosi yethu kunye noThixo, uMsindisi kunye neNkosi , ngokwentando kaBawo ongabonakaliyo, "onke amadolo aguqe, ... kwaye zonke iilwimi ziyavuma" kuye, kwaye ufanele enze umgwebo olungileyo kuye wonke umntu; ukuba angathumela "ubungendawo bokomoya" kunye neengelosi ezinxaxhileyo zaza zaba ngabawexuki, kunye nabangendawo, abangalunganga, abangendawo nabanenkohliso phakathi kwabantu, ngomlilo ongapheliyo; kodwa unako, ekusebenziseni kobubele bakhe, anike ukungafi kwabangamalungisa kwanakwabangcwele kunye nakwabo bahloniphayo imiyalelo yakhe kwaye banyamezele eluthandweni ... kwaye bangabajikeleza ngozuko olungonaphakade ". kumlilo ongunaphakade; kodwa unako, ekusebenziseni kobubele bakhe, anike ukungafi kwabangamalungisa kwanakwabangcwele kunye nakwabo bahloniphayo imiyalelo yakhe kwaye banyamezele eluthandweni ... kwaye bangabajikeleza ngozuko olungonaphakade ". kumlilo ongunaphakade; kodwa unako, ekusebenziseni kobubele bakhe, anike ukungafi kwabangamalungisa kwanakwabangcwele kunye nakwabo bahloniphayo imiyalelo yakhe kwaye banyamezele eluthandweni ... kwaye bangabajikeleza ngozuko olungonaphakade ".
Iyahambelana noko kufundiswa nguDockery noGeorge, esi sishwankathelo sokholo sigxile kuKristu: ukubekwa kwakhe ngokutsha ukuze sisindiswe; Ukuvuka kwakhe, ukunyuka kwakhe kunye nokubonakala kwexesha elizayo; Umsebenzi wakhe wobabalo oluguqukayo; kwaye ukuza kwakhe kuphela komgwebo wehlabathi.
Ngaphandle kwale njongo yokholo, akukho zinkonzo kuKristu, akukho kubizwa, ukungathandwa okanye ukugcinwa, akukho lukholo okanye injongo ekwabelwana ngayo namanye amakholwa (kuba akukho bandla!) Kwaye akukho siqinisekiso. Ngaphandle kolu kholo, imigca yokuqala kaJuda yokuthuthuzela ukukhuthaza amanye amakholwa malunga nolwalamano lwabo noThixo ayinakubakho. Uzinzo kulwalamano lwethu lobuqu noThixo, ke, aluxhomekekanga kumandla esivakalelo lwethu ngoThixo okanye izinto zokomoya.
Endaweni yoko, isekwe ngokupheleleyo kwiinyaniso ezisisiseko zokuba ungubani na uThixo - imigaqo engenakuguqulwa yokholo lwethu lwembali.
UYuda ngumzekelo wethu
U-Yude uqinisekile ngendlela umyalezo wobuKristu osebenza ngayo kuye nakubaphulaphuli bakhe abakholwayo. Kuye, akukho mathandabuzo, ayitshixeki. Uqinisekile ngalo mbandela, kuba wafumana imfundiso yabapostile.
Ukuphila ngoku ngexesha lokuncitshiswa okukhulu, ukutsiba okanye ukunciphisa iinyani zeenjongo kunokuba kukuhendwa -ukuziva ngathi kunendalo okanye inyani ukuba sithatha eyona ntsingiselo iphambili kuthi okanye esivakalelwa ngayo. Umzekelo, singanikela ingqalelo encinci kubhengezo lokholo kwiicawe zethu. Asinako ukuzama ukwazi ukuba loluphi ulwimi oluchanekileyo lwezimemezelo zakudala zokholo zithetha ntoni kwaye kutheni wakhethwa, okanye imbali ekhokelele kwesi sibhengezo.
Ukuphonononga ezi zihloko kungabonakala kususwe kuthi okanye kungathandeki (oku kungabonisi izihloko). Ubuncinci, esithi ezi zihloko zijongana ngokulula okanye zibonakale zibalulekile ngokukhawuleza kwiintetho zethu okanye amava okholo kunokuba ngumzekelo kuthi - ukuba ukucinga kwam bekungumzekelo.
Kodwa uYuda kufuneka abe ngumzekelo wethu. Eyona nto iphambili ekufuneka uzenzele yona kuKristu-makayeke ukuzabalazela ukholo kwiicawe zethu nakwilizwe lethu-ukwazi ukuba yintoni ebekwe kuye.kwaye ukuba kuthetha ntoni la ezindlebeni zenkulungwane le: ebisenokubonakala ngathi iyadika.
Imbambano iqala ngaphakathi kwethu
Inyathelo lokuqala lokulwela ukholo kweli lizwe kukuzibamba. Umqobo ekunokuthi kufuneke ukuba sitsibe ngenxa yokuba sinokholo olubonakalayo lweTestamente eNtsha, kwaye sinokuthi shwaka, kukulandela uKrestu kwinto enokubonakala iyothusa. Ukoyisa lo mqobo kuthetha ukubandakanyeka kuKristu hayi ngokuyintloko ngendlela esenza sivakalelwe ngayo, kodwa kwinto eyiyo.
Ngelixa uYesu wacela umngeni kumfundi wakhe, Petros, "Nithi ndingubani?" (Mateyu 16: 15).
Ngokuqonda intsingiselo kaJudas emva kokholo - i-kerygma - sinokuqonda ngakumbi imiyalelo yakhe ukuya esiphelweni sencwadi yakhe. Uyalela abafundi bakhe abathandekayo ukuba bakhe "elukholweni lwenu olungcwele" (Yude 20). Ngaba uYude ufundisa abafundi bakhe ukuba bavuselele iimvakalelo zokunyaniseka ngaphakathi kubo? Hayi. UYuda ubhekisa kwi-theisis yakhe. Ufuna ukuba abafundi bakhe balwe ngenxa yokholo abalufumeneyo, baqalele bona.
UYuda ufundisa abafundi bakhe ukuba bazakhe elukholweni. Bamele beme kwilitye lembombo likaKristu nakwisiseko sabapostile (Kwabase-Efese 2: 20-22) njengoko befundisa ukwakha izafobe ezibhaliweyo. Kufuneka silinganise iinkolelo zethu ekuzimiseleni ngokuchasene nomgangatho wesibhalo, sihlengahlengise konke ukuzibophelela kuhambo lweLizwi likaThixo.
Phambi kokuba sivumele ukuba siphoxwe kukungavani kwinqanaba lika-Yudas lokuthemba kukaKristu, singazibuza ukuba sesamkelisiwe na kwaye sazibophelela kwinto esele ifundiswa ngaye - ukuba siyibonile ukholo, sifumene. ukhetho loku. Kuya kufuneka sizibuze ngokwethu imfundiso, ukuqala kwikrisgma, engaguquki ngabapostile ukuza kuthi ga kumhla wethu, nangaphandle kokholo ngaphandle kwayo.