Iveki eNgcwele: Ukucamngca ngoMvulo oyiNgcwele
Ngelo xesha uYesu wayehleli nabafundi bakhe
ekhathazeke kakhulu waza wavakalisa: «Inene, inene, ndithi kuni: omnye wabo
uya kundingcatsha. Bakhangelana abafundi, bengazi kakuhle
ngubani ebethetha ngaye. Ke kaloku, bekukho omnye umfundi wabo, lowo ubethandwa nguYesu
Waza uSimon Petros wanqwala kuye ukuba aqonde ukuba ungubani na
ebethetha ngantoni. Waza waqubuda esifubeni sikaYesu, wathi kuye.
"Mhlekazi, ungubani?" UYesu waphendula wathi: “Nguye ke endiza kumthi nkxu iqhekeza
kwaye ndiya kumnika yona. Walithi nkxu iqhekeza, walithabatha, walinika uYudas, unyana kaYe
uSimon Sikariyoti. Waza emveni kweqhekeza elo, wangena kuye uSathana.
Wathi ngoko uYesu kuyo, Esukuba uthanda ukukwenza, kwenze kamsinya. Akukho nanye
abatyayo baqonda ukuba kutheni ebaxelele le nto; abanye enyanisweni babecinga
ukuba, ekubeni uYudas wayephethe ityeya, uYesu wathi kuye: “Yithenge
ukuba sifuna ethekweni", okanye ukuba makanike into
ihlwempu. Wathatha iqhekezana waphuma ngoko nangoko. Kwaye ke kusebusuku.
Xeshikweni ke aphumileyo, uthi uYesu, Kukalokunje, uNyana woMntu uzukisiwe;
yaye uThixo wazukiswa kuye. Ukuba ke uThixo uzukisiwe kuye, wayekwanjalo noThixo
uya kumzukisa ngokukokwakhe, uya kumzukisa kwangoku. Abantwana, kwakhona ngenxa
Ndikunye nani okwethutyana; niya kundifuna; njengoko sendithe kumaYuda, ngoku sendim
Nam ndithi kuni, Apho ndiya khona mna, aninako ukufika nina. uSimon Petros kuye
Athi:"Nkosi uyaphi?" UYesu wamphendula wathi: “Apho ndiya khona, wena okwangoku
aninako ukundilandela; Uza kundilandela kamva. UPetros wathi: “Nkosi, kutheni
andikwazi ukukulandela ngoku? Ndiya kunikela ngobomi bam ngenxa yakho! UYesu waphendula wathi: “Uya kupha
ubomi bakho kum? Inene, inene, ndithi kuni, Ayisayi kulila inkuku
ukuba akundikhanyelanga kathathu. Yohane 13,21-33.36-38
Ngalo lonke ixesha ezinkulu (inye, zintathu, zintlanu ayinamsebenzi: ngathi ayinamsebenzi nokuba
endaweni yokuba sibanyule kwiindibano sibaqhwabela izandla ezinkundleni) bayabuthana
ukuthetha ngemfazwe kunye nemfuneko yayo, ikamva lethu libekiwe,
indlela elamiselwa ngayo ikamva likaKristu kuloo Sanhedrin. Phantsi kwamagama aphantse afane, wona
inkohliso efanayo: "Kufuneka ukuba umntu afele ukuze aphile abantu". Ubuqu
abo bakhaliphileyo usindiso, imbeko, isidima, ye
Ubukhulu bezizwe, basixelela ngokuphandle ukuba imikhosi igaywe kwaye
ikota yesithathu yomsebenzi, ubuchule kunye nobutyebi behlabathi budliwa
ukwenza iimfazwe zibe yimfuneko, abantu baya kuvukela "iibhunga ze
abantu abadala". Ngoku sibonile: kwaye akukho propaganda, kodwa ngobuqhetseba
Ifanele isenze sikholelwe ukuba iindyikitya zokufa ziyalelwe, zikhokele
igama elibi lemfazwe, linika amahlwempu impumelelo kunye nentlalo-ntle.
Ngelishwa kuya kuhlala kukho umntu phakathi kwamahlwempu oya kuba ngakwicala le
“abadala”, ukunika isandla kwinkohliso okanye ingcinezelo yeyakhe. Ukuza kuthi ga ngoku amahlwempu
babenomanyano oluncinane omnye komnye. Banentembelo encinane yokuvuka ngokwabo, ngoko
ukuba abangenamonde nabaphambukayo, emva kwabo andazi ukuba yintoni na isiyenge abadlula kuso
zomkhosi phantsi kwezinye iiflegi kunye nezinye izizathu, ukungcatsha ukuba nje, leyo
ayinakumnika nto ngaphandle kweenyembezi, isijwili neentlungu. Abantu bebesoloko bekwenza oko
imfazwe nxamnye naye. Iimfazwe ngesele ziphelile kudala, ukuba amahlwempu ebenokwenza
yala ukubalwela abo bakubona kulula ngakumbi ukuyeka ukufa
kunokufa.