IVeki eNgcwele: ukucamngca ngolwesiBini oNgcwele
Ke kaloku omnye weshumi elinababini, ekuthiwa nguYuda Sikariyoti, waya kubabingeleli abakhulu, wathi kubo, "Ungandinika imali engakanani na, ukuba ndokunika?" Kwaye bajonga iisilivere ezimashumi mathathu. (Mt 26, 14-15)
Ngeentsuku zokuqala zeveki enkulu, njengentliziyo kaYesu, isithunzi sikaYudas sinobunzima. Kubiza kakhulu ukuthetha ngayo, njengoko iindleko zokuthula ngayo. Umntu angathanda ukuba bayenze kwakamsinya ("Into ofuna ukuyenza, yenza ngokukhawuleza"), ngexa ukungcatsha - ukutshintshiselana ngumzuzwana: isithembiso kunye nesipaji esitshintshisanayo- sityiwa kancinci. Ndiyakholelwa ekubeni ukuphelelwa lithemba kuyazilungiselela kobu bucothayo, obugcina bonakalise ezona nqaba zichasene neentsimbi. UJudas naye wayemthanda, noJudas kumele ukuba wakholwa kwi-Master ngenye imini. Kodwa uYudas yindoda, kwaye intliziyo yakhe yomntu, awayeyithanda kwaye eyikholelwa ngenye imini, inokuba wawa phantsi kobunzima "bevenkile", ekumele ukuba yabonakala kuye ikhohlakele ngakumbi, njengeziganeko awazinika ekuqaleni kokungcatshwa kwakhe, baqhubela kwisiphelo sabo esibulalayo. Endaweni yokuvuyela ukumbona elahlekile (ngokungafaniyo nabanye abafundi, uYudas uyayilandela ngokusondeleyo i-Master), uziva ngathi ulahlekile kwimpumelelo yeshishini eliqalileyo. Ayisosoloko siyifuna le nto (ngubani owaziyo ukuba kutheni sifuna izinto ezithile?) Kusizisela ulwaneliseko. Kukho uloyiso olusoyikisayo. Izigqibo zesono azinyangeki kwaye, ukuba inceba ayisincedi, akukho liso linokuthwala imeko yalo. UJudas unesibindi sokujonga. UPilato waphinda wavela kwiPhondo, wathi: "Nanko umntu". Amajoni aqhubela phambili nge-red rag. UPilato, encumile enezothe, uyongeza: "Nanku uKumkani wakho". Wazenza mntu wumbi njengokumkani, enesithsaba sameva entloko kunye nentonga yobukhosi. Igazi liguqula izangqa ezimnyama kwaye lihle ezantsi ezidleleni. Umlomo ungavuleki ngokuphefumla. Amehlo ajonga uYuda, nguye yedwa, enovelwano olungenasiphelo. Unxunguphalo luyehla esifubeni sikaYudas. Ukuncwina kuyenzeka ngaphakathi kuye: “O Master, o
Nkosi, okanye mhlobo ”. Kodwa ilizwi aliphumi. UJudas akakhali, akakhali, akabaleki. Ukuphela kwento ayenzileyo, nantsi: "Buyisela iishekele zesilivere ezimashumi mathathu kubabingeleli abaziintloko nakubantu abadala. Kodwa bathi: <> ”. Wayenokwenza ntoni? Bobuphi ubungqina obabuya kufumana ubungqina bakhe kuMsulwa? Ababingeleli abaziintloko babenzima kunamatye aseGolgotha. Isihlwele sakhwaza kakhulu sathi: "Mbethelele emnqamlezweni!". Kwakukho kuphela indawo yokusabela yeengalo ezaziza kubethelelwa: kodwa wayengasenalo ukholo lokuzivumela ukuba amkelwe bobuhlobo bobuThixo obulindele abachasi nabangcatshi bazo zonke iinkolo. Nabani na onokholo angonganyelwa bububi okwexeshana, kodwa angalahleki. UJudas ukrelekrele ngokwaneleyo ukuba aqonde ukuba imali ye-Innocent ayinakumkhonza, kodwa akasenalwanga aza kuphendula ngalo kwi-Master, ephindaphinda ngobunono nangokungakhathali, nakwintlungu yomnqamlezo, igama: "Mhlobo". Ukumanga bekuya kumsindisa. Kodwa hayi indlela ekunzima ngayo ukubuyisa iintliziyo zethu, xa intliziyo ikwenzele ukutshintshiselana! Yonke into ethandekayo kwaye ingcwele kakhulu, iyathandeka kwaye iyathandeka, iyacinywa ngolu daka olwanga ngaphandle kothando kwaye luqhwaba ngaphandle kokukholelwa. Ukholo, ubuhlobo, ilizwe lokuzalwa lingangcatshwa ngaba bantu "abaziingcali", abathengiselana ngayo yonke into kwaye benza imali, kwaye bakholelwa ukuba banokuzisindisa ekuphelelweni lithemba ngokwakha ibhanti yesikrweqe semali yebhanki ebangqongileyo. "Abangenamava", "abangaqikelelwa", abenzi iisefu, musa ukucinga nantoni na, musa ukudala uqoqosho olutsha, kodwa abazingcatshi naliphi na igazi, musa ukubaleka nakuphi na ukuzibophelela, ungaqali unyana womntu kwiingxaki zembali, kwaye zifunyenwe zinentambo entanyeni yazo, zibotshelelwe kumthi womkhiwane oqalekisiweyo, kwisebe elolulwe ngaphaya kwethambeka. (