Iveki eNgcwele: Ukucamngca ngoMgqibelo oyiNgcwele
Ke kaloku, kwakuhlwa, ekubeni yayiyiParascève, oko kukuthi, ubusuku obungaphambi kwesabatha, uYosefu waseArimathiya, ilungu elinegunya leSanhedrin, owayebulindile naye ubukumkani bukaThixo, waya ngobuganga kuPilato, wacela umzimba wendoda. Wathi ke uYesu, emangalisiwe kukuba selefile, waza, ebize umthetheli-khulu, wambuza ukuba uselenexesha na efile. Exelelwe ngumthetheli-khulu, wawunikela uYosefu umzimba. Emva koko wathenga iphepha, walithula emnqamlezweni, walisongela ngelaphu elo, walibeka engcwabeni elalimbiwe etyeni. Waqengqela ilitye emnyango wengcwaba. Baye ke ooMariya waseMagadala, noMariya unina kaYose, bekhangele apho ubekwe khona.
Akukho zingcinga zininzi, okanye zininzi izilumkiso, xa singaqinisekanga ukuba oko sikwenzileyo kuhambelana nobulungisa. Kodwa intlekisa ifumaneka ngokukhawuleza ukuba uloyiko lodwa luyasilawula. Noko ke, asingobantu bathobekileyo abawela kuyo, bengenamdla wokukhusela okanye iindlela ezininzi zokusebenzisa. Ngokubanzi, amahlwempu asebenza kwintolongo evulekileyo kwaye esemngciphekweni nangakumbi, ngelixa abanye bebeka abo bangenanto yakwenza nayo emngciphekweni. Elo qela labalindi, elalikwinkonzo yasetempileni, nabathunywe ngababingeleli ukuba baye kukhangela ingcwaba loMnqamlezo waseGolgotha, lalingenanto yakwenza nezilangazelelo zeenkosi zabo. Ukuba kukho okuthile, babenomdla ekubeni loo ndoda ifileyo ngokwenene inguMesiya nokuba yayiya kuvuswa ngokwenene, njengoko wayetshilo, ukuze kusindiswe uSirayeli. Ngaba nabo kwakungafuneki ukuba bakhululwe? Umtshutshisi uPontiyo Pilato, ethandabuza njengoko ufuna, kodwa engaswele ngqiqo, ecatshukiswa kakhulu ngumcimbi wonke osongela ukutsala emva kokufa komlinganiswa oyintloko, uhlamba izandla zakhe ngeli xesha, esungula igama elithi: "yenza yenza". “Unonogada, hamba: qiniseka
njengoko nikholwa. Ngabafi, iRoma ayilwi. "Deourm Manium jura santa sunto". Kodwa ndinomdla kwisiphelo seqela labalindi bengcwaba elitywiniweyo, nomoya wabo, ekukhonzeni nasekunikeleni ubungqina, kungekhona ngokwezibakala abazibonileyo, kodwa ngokwengcaciso yeenkosi zabo. Abafazi, ababengabokugqibela ukulishiya ingcwaba, bawela indlela kunye nepikethi eya apho kwaye eya kulinda engcwabeni lomNazarete ubusuku obubini nemini enye. Ubukumkani bakhe babubhengezwa ziintshaba zakhe engaqondanga, njengokuba kwakunjalo nangamandla akhe, ‘awayengenakonakala ekungcwatyweni. I-Providence ide isebenzise uloyiko lwethu ukunyusa imbeko kunye nobungqina kwabaPhilayo. Basengabafazi, “abathi ngesifingo ngobusuku besabatha,” njengoko bebuyela “kwingcwaba lengcwaba,” badibana “nabathile babalindi abeza esixekweni, beza kubikela ababingeleli abakhulu zonke izinto ababenazo. kwenzeka". Okwakwenzeke kwiiyure ezimbalwa ngaphambilana, akukho mandla omntu anokuthintela, kuba amandla oBomi ayinto yobuThixo kwaye Lowo uvukileyo ngoku ungaphaya kwamandla omntu. Hayi indlela ekuthotywa ngayo, nangona kunjalo, "kubantu abadala", abazibona bebonakaliswe ngokunyanisekileyo yinyaniso kwaye bagwetywe ngabangaphantsi kwabo! Ngamanye amaxesha, siyamangaliswa, ngokumangala, ukuba ingqiqo yegunya ilahleka njani, naphakathi kwabantu abathobekileyo. Kodwa ngale ndlela, ukuwusebenzisa kakubi, kuba akukho mntu usisidenge ngokwaneleyo ukuba angaqondi ukungabi nangqiqo kwamalungiselelo athile. Abalindi engcwabeni, kwanangaphambi kokuba balibone ingcwaba livulekile, babenoluvo lokuba bakwinkonzo yenjongo elinganiselweyo. Kodwa iSanhedrin ayizikhathazi ngoku: kungxamisekile ukuqinisekisa ukuba abantu abayibonayo into ababengafanele bayibone bathe cwaka. Kwibhunga labadala, kwagqitywa ukuba kuthengwe ukuthula kwabo. Ngamaxesha aphantsi kunye namadoda angenangqondo, ukunqumla intloko bekuya kuba msinya kwaye kukhuselekile. Kunoko, bathatha ibhegi. …Bakholelwa emalini. Ngaba izinto zazingahambi kakuhle kuYudas? Kodwa ukuthula koonogada akwanelanga. Sifuna inguqulelo elungisiweyo yomsitho. Kwaye ufunyenwe kuloo ndawo: "Yithi ngolu hlobo:>". Ngaphezu koko, isiqinisekiso sokungahlawulisi: "Kwaye ukuba kuthe kwafika ezindlebeni zerhuluneli, siya kumcenga kwaye siya kukukhupha ngaphandle kwesohlwayo." Ngamaxesha onke, oosiyazi, oosiyazi, ezindaweni zonke, kukho amahlwempu, athabatha imali, enze ngokwesiko. Kodwa kwakungekho ncoko phakathi kwezithunywa zezulu nabalindi? Akukho mazwi avela kuLowo uvukileyo kwaba bagcini bangamahlwempu bengcwaba lakhe elizukileyo? Ukuzolisa intliziyo yam egcwele usizi, kufuneka ndibe nomfanekiso-ngqondweni womntu oguqe ngamadolo, ekukhanyeni okuqaqambileyo kwePasika. Umntu akanakuba lingqina, kwanangokuzenzekelayo, kweso siganeko sikhulu embalini, ngaphandle kokuba abe nobizo lokholo entliziyweni yakhe.