Imbali kunye nentsingiselo yeDiwali, umthendeleko wezibane

I-Deepawali, i-Deepavali okanye i-Diwali yeyona nto ibalaseleyo kwaye iqaqambile kuyo yonke imikhosi yamaHindu. Ngumthendeleko wezibane: ezinzulu zithetha "ukukhanya" kwaye usebenzisa "umqolo" wokuba "ngumqolo wezibane". UDiwali uphawulwa ngeentsuku ezine zokubhiyozela, ezikhanyisela ilizwe ngobuqaqawuli balo kwaye likhwaze abantu ngovuyo lwalo.

Izibane zeDiwali eSwitzerland
Umthendeleko weDiwali ubanjwa ngasekupheleni kuka-Okthobha okanye ekuqaleni kukaNovemba. Iwa ngomhla we-15 kwinyanga yamaHindu eKartik, ke iyatshintsha minyaka le. Suku ngalunye lweentsuku ezine zomthendeleko weDiwali uphawulwe ngesiko elahlukileyo. Eyona nto ihlala ingumbhiyozo wobomi, ukonwaba kunye nomuzwa wokulunga.

Imvelaphi kaDiwali
Ngokwembali, uDiwali ungalandeleka emva eIndiya yakudala. Kusenokwenzeka ukuba yaqala njengomnyhadala wesivuno obalulekileyo. Nangona kunjalo, kukho amabali ahlukeneyo abonisa imvelaphi kaDiwali.

Abanye bakholelwa ukuba ngumthendeleko womtshato ka-Lakshmi, uthixokazi wobutyebi, kunye neNkosi Vishnu. Abanye bayisebenzisa njengombhiyozo wosuku lokuzalwa kwakhe, njengoko uLakshmi kuthiwa wazalwa ngosuku lwenyanga entsha kaKartik.

Kwi-Bengal, umthendeleko unikezelwe kunqulo lukaMama Kali, uthixokazi omnyama wamandla. U-Lord Ganesha-uthixo ophethwe ziindlovu kunye nomfuziselo wobukrelekrele kunye nobulumko- uyanqulwa nakumakhaya amaninzi amaHindu ngalo mhla. KwiJainism, i-Deepawali inokubaluleka okwongezelelweyo kokumakisha umsitho omkhulu weNkosi Mahavira ofikelele kubumnandi banaphakade be-nirvana.

UDiwali ukhumbula ukubuya kukaNkosi Rama (kunye noMa Sita no-Lakshman) ekuthinjweni kwakhe kweminyaka eli-14 kwaye woyisa inkosi yeedemon uRavana. Kumgubho wokuvuya ukubuya kwenkosi yabo, abantu baseAyodhya, ikomkhulu laseRama, bakhanyisela ubukumkani ngediyasin diyas (izibane zeoyile) kunye abacimimlilo abacekeceke.



Iintsuku ezine zikaDiwali
Yonke imihla kaDiwali unebali lakhe awalichazayo. Ngomhla wokuqala womthendeleko, u-Naraka Chaturdasi uphawula ukoyiswa kweedemon uNtsika yiNkosi Krishna kunye nenkosikazi yakhe uSatyabhama.

U-Amavasya, umhla wesibini we-Deepawali, uphawula ukunqula uLakshmi xa ekwimeko entle kakhulu, eyanelisa iminqweno yabamkhonzayo. UAmavasya ubalisa ibali leNkosi uVishnu, othe ngobume bakhe boyisa u-Bali owayenomsindo kwaye wamgxotha esihogweni. U-Bali ugunyazisiwe ukuba abuyele emhlabeni kanye ngonyaka ukukhanyisa izigidi zezibane kunye nokugxotha ubumnyama kunye nokungazi njengoko kusasaza ubukhazikhazi bothando kunye nobulumko.

Ngumhla wesithathu we-Deepawali, u-Kartika Shudda Padyami, ukuba u-Bali uphuma esihogweni kwaye ulawula umhlaba ngokwesipho awunikwe yiNkosi uVishnu. Usuku lwesine lubizwa ngokuba yiYama Dvitiya (ekwabizwa ngokuba nguBhai Dooj), kwaye ngala mhla odade bamemela abazalwana babo kumakhaya abo.

I-Dhantera: isiko lokungcakaza
Abanye abantu babhekisa kuDiwali njengomthendeleko weentsuku ezintlanu kuba kubandakanya umnyhadala weDhantera (dhan elithetha "ubutyebi" kunye ne-teras elithetha "13th"). Lo mbhiyozo wobutyebi kunye nokuchuma kwenzeka kwiintsuku ezimbini ngaphambi komthendeleko wezibane.

Isiko lokungcakaza kuDiwali nalo liyintsomi. Ngolu suku, uthixokazi uParvati ukholelwa ukuba wadlala idayisi kunye nomyeni wakhe Lord Shiva. Wayalela ukuba nabani na ongcakazayo ngoDiwali ngobusuku azuze impumelelo kunyaka olandelayo.

Intsingiselo yezibane kunye nokucima umlilo

Zonke izithethe zikaDiwali ezilula zinentsingiselo kunye nebali emva kwazo. Izindlu zikhanyiselwe zizibane kwaye izicima mlilo zizalisa isibhakabhaka njengendlela yokuhlonipha amazulu ngokufezekisa impilo, ubutyebi, ulwazi, uxolo kunye nokuchuma.

Ngokwenkolelo enye, isandi sabacimi-mlilo sibonisa ukonwaba kwabantu abaphila emhlabeni, besenza ukuba izithixo zibazi ubutyebi babo. Esinye isizathu esinokuba nesiseko esingaphezulu kwesayensi: iimpepho eziveliswa ngabacimi-mlilo zibulala okanye ziphanzise izinambuzane ezininzi, kubandakanya iingcongconi, eziba zininzi emva kweemvula.

Intsingiselo yokomoya kaDiwali
Ukongeza kwizibane, ukungcakaza kunye nokuzonwabisa, uDiwali ikwalixesha lokucingisisa ngobomi nokwenza utshintsho kunyaka olandelayo. Ngalo, kukho inani lezithethe ezigcinwa rhoqo ngabathengisi minyaka le.

Yiza uxole. Yinto eqhelekileyo ukuba abantu balibale kwaye baxolele iimpazamo ezenziwa ngabanye ngexesha likaDiwali. Kukho umoya wenkululeko, wokubhiyozela kunye nowobubele naphina.

Sukuma ukhanye. Ukuvuka ngexesha le-Brahmamuhurta (nge-4 kusasa okanye ngeyure enye kunye nesiqingatha ngaphambi kokuphuma kwelanga) kuyintsikelelo enkulu ukusuka kwinqanaba lokujonga impilo, uqeqesho olululo, ukusebenza kakuhle kunye nokuhambela phambili ngokomoya. Amadoda azilumko awasungula eli siko le-Deepawali anokuba nethemba lokuba inzala yawo iya kuzifumana izibonelelo zayo kwaye ibe yinto eqhelekileyo ebomini.

Hlanganisa kwaye udibanise. I-Diwali ngumsitho wokudibanisa kwaye unokubathambisa kunye kunye neentliziyo ezilukhuni. Lixesha apho abantu badibana bonwabile kwaye besangana.

Abo baneendlebe zokomoya ezomeleleyo ziya kuliva ngokucacileyo izwi lezilumko: "Oonyana bakaThixo bamanyanise bathande wonke umntu." Iinyikima eziveliswa yimibuliso yothando, ezalisa umoya, inamandla. Xa intliziyo ilukhuni ngokuqaphelekayo, kuphela ngumsitho oqhubekayo we-Deepavali onokuthi uvuselele isidingo esingxamisekileyo sokusuka kwindlela eyonakalisayo yentiyo.

Chuma kunye nenkqubela. Ngolu suku, abathengisi abangamaHindu eMantla India bavula iincwadi zabo ezintsha kwaye bathandazela impumelelo kunye nokuchuma kunyaka olandelayo. Abantu bathengela iintsapho iimpahla ezintsha. Abaqeshi bathenga iimpahla ezintsha kubasebenzi.

Izindlu zicociwe kwaye zihonjisiwe ngexesha lemini kwaye zikhanyiswe ebusuku nezibane zeoyile zomhlaba. Olona khanyiso luhle kakhulu kwaye lubonakala kakhulu eBombay naseAmritsar. Itempile yeGolide yeAmritsar edumileyo ikhanyiswa ngokuhlwa ngamawaka ezibane.

Lo mnyhadala ubethelela uthando ezintliziyweni zabantu abenza imisebenzi elungileyo. Oku kubandakanya uGovardhan Puja, umsitho wokubhiyozela amaVaishnavites ngomhla wesine kaDiwali. Ngolu suku, bondla abahluphekayo ngomgangatho ongakholekiyo.

Khanyisa okwakho kwangaphakathi. Izibane zeDiwali zikwabonisa nexesha lokukhanya kwangaphakathi. AmaHindu akholelwa ukuba ukukhanya kwezibane ngulo uhlala ukhanya kwigumbi lentliziyo. Ukuhlala ethule kwaye ulungisa iingqondo kolu khanyiso luphakamileyo kukhanyisela umphefumlo. Lithuba lokuhlakulela kwaye wonwabe ngonaphakade.

Ukusuka ebumnyameni ukuya ekukhanyeni ...
Kuwo onke amabali, intsomi kunye nebali le-Deepawali lilele intsingiselo yoloyiso lokuhle phezu kobubi. Kuyinto nganye ye-Deepawali kunye nezibane ezikhanyisela amakhaya ethu kunye neentliziyo zethu ukuba le nyaniso elula ifumana isizathu kunye nethemba elitsha.

Ukusuka ebumnyameni ukuya kokukhanya: ukukhanya kusinika amandla okuzibandakanya kwizenzo ezilungileyo kwaye kusisondeza kubuThixo. Ngexesha likaDiwali, izibane zikhanyisela yonke ikona yeIndiya kwaye ivumba lezinto zokuqhumisa limiswe emoyeni, lihlanganiswe nesandi sabacimi-mlilo, ulonwabo, ubumbano kunye nethemba.

UDiwali ubhiyozelwa kwihlabathi liphela. Ngaphandle kweIndiya, ingaphezulu komthendeleko wamaHindu; Ngumbhiyozo wozazisi baseAsia. Ukuba ukude neendawo kunye nesandi seDiwali, khanyisa i-diya, uhlale uthule, uvale amehlo, ukhuphe i-sensors yakho, gxila koku kukhanya okuphezulu kwaye ukhanyise umphefumlo.