UDade Lucia waseFatima: iimpawu zokugqibela zenceba
UDade Lucia waseFatima: iimpawu zokugqibela zenceba
Ileta evela kuDade Lucia kuBawo Agostino Fuentes ngomhla we-22 ngoMeyi 1958
“Bawo, iNenekazi Lethu alanelisekanga kakhulu kuba akuzange kuhoywe ngqalelo kumyalezo Wakhe wowe-1917. Abalungileyo bahamba ngendlela yabo ngaphandle kokukhathazeka, kwaye abalandeli imithetho yasezulwini: ababi, kwindlela ebanzi yokutshabalalisa, musa ukuqwalasela izijeziso ezisongelayo. Kholwa, Bawo, ukuba iNkosi uYehova iya kulohlwaya ihlabathi ngokukhawuleza. Isohlwayo siya kuba yinto ebonakalayo, kwaye khawufane ucinge, Bawo, ukuba mingaphi imiphefumlo eya kuwela esihogweni ukuba ayithandazanga kwaye iguquke. Lo ngunobangela wosizi lweNkosikazi Yethu.
Bawo, xelela wonke umntu: “Inenekazi lethu lindixelele amaxesha amaninzi: «Izizwe ezininzi ziya kunyamalala emhlabeni. Izizwe ngaphandle koThixo ziya kuba sisibetho esikhethwe nguThixo ukuba sijezise uluntu ukuba thina, ngomthandazo kunye neSakramente, asifumani ubabalo lokuguqulwa kwabo. " Into ethwaxa iNtliziyo eNgenasiphelo kaMariya noYesu kukuwa kwemiphefumlo yenkolo neyobubingeleli. Umtyholi uyazi ukuba abantu bonqulo nababingeleli, betyeshela ubizo lwabo oluphakamileyo, barhuqela imiphefumlo emininzi esihogweni. Sisexesheni lokubamba isohlwayo seZulu. Sineendlela ezimbini ezisebenzayo: umthandazo kunye nombingelelo. Usathana wenza yonke into ukusiphazamisa kwaye asuse ubumnandi bomthandazo. Siya kusindiswa, okanye sigwetywe. Nangona kunjalo, Bawo, kufuneka sixelele abantu ukuba mabangalindeli ubizo lomthandazo nenguquko nokuba nguPontifi oPhakamileyo, okanye koobhishophu, okanye kubabingeleli, okanye kuBaphathi. Sele lifikile ixesha lokuba wonke umntu, ngokwakhe, enze imisebenzi engcwele kwaye aguqule ubomi babo ngokweefowuni zeMadonna. Umtyholi ufuna ukuyihlutha imiphefumlo engcwalisiweyo, usebenzela ukuyonakalisa, ukuphembelela abanye ukuba bangaguquki okokugqibela; usebenzisa onke amaqhinga, ade acebise ukuba ubomi bonqulo buhlaziywe! Umphumo kukuba ubunyumba kubomi bangaphakathi nokubanda kwabantu behlabathi ngokuphathelele ukuzincama nokuzincama ngokupheleleyo kuThixo.” Khumbula, Bawo, ukuba izibakala ezibini zaba negalelo ekungcwalisweni kukaJacinta noFrancesco: inkxwaleko kaMadonna nombono wesihogo. I-Madonna izifumana iphakathi kwamakrele amabini; kwelinye icala ubona uluntu luneenkani kwaye lungazikhathaleli izohlwayo ezisongelwayo; kwelinye usibona sinyathela iiSS. IiSakramente kwaye siyasidela isohlwayo esisondela kuthi, sihlala singakholelwa, sinomzimba kunye nezinto eziphathekayo.
Inenekazi lethu lathi ngokuthe ngqo: "Sisondela kwimihla yokugqibela", kwaye wayiphinda kum kathathu. Watsho, okokuqala, ukuba umtyholi uzibandakanye kumzabalazo wokugqibela, apho omnye wabo babini baya kuvela esoyisa okanye soyisiwe. Mhlawumbi sikuThixo, okanye sikumtyholi. Okwesibini waphinda waphinda kum ukuba awona mayeza agqibeleleyo anikwe ihlabathi ngala: iRosari eNgcwele kunye nokuzinikela kwiNtliziyo kaMariya. Kwisihlandlo sesithathu wandixelela ukuba, “eyidlalisile enye indlela edelekileyo ngabantu, engcangcazela usinika iankile yokugqibela yosindiso: iSS. Intombi enyulu ngokwayo, intlaninge yemibono yayo, iinyembezi zayo, imiyalezo yeemboni ezithe saa kulo lonke ihlabathi”; kwaye neNenekazi lethu lathi ukuba asimmameli kwaye siqhubeke nesenzo esigwenxa, asisayi kuphinda sixolelwe.
Kuyangxamiseka, Bawo, ukuba siyiqonde eyona nyani yoyikekayo. Asifuni ukuzalisa imiphefumlo ngoloyiko, kodwa sisikhumbuzo esingxamisekileyo, kuba ukusukela kwiNtombi Enyulu. iye yanempembelelo enkulu kwiRosari Engcwele, akukho ngxaki, enoba yeyokwenyama okanye yokomoya, yelizwe okanye eyezizwe ngezizwe, engenako ukuconjululwa ngeRosari Engcwele namadini ethu. Icengcelezwe ngothando nangokuzinikela, iya kumthuthuzela uMary, isosula iinyembezi ezininzi kwiNtliziyo yakhe Engagungqiyo. "