UTeresa waseLisieux kunye neeNgelosi ezingcwele

U-Saint Therese waseLisieux wayenokuzinikela ngokukodwa kwiingelosi ezingcwele. Hayi indlela oku kuzinikela kwakhe kulunge ngayo 'kwiNdlela yakhe encinci' [njengoko wayethanda ukuyibiza ngaloo ndlela eyamkhokelela ekungcwalisweni komphefumlo]! Ngapha koko, iNkosi idibanise ukuthobeka nobukho kunye nokukhuselwa ziingelosi ezingcwele: "Lumka ungadeli namnye waba bancinci, kuba ndithi kuni iingelosi zabo ezulwini zihlala zibubona ubuso bukaBawo osezulwini. . (Mt 18,10) ". Ukuba siza kubona into ethethwa yiNgcwele uTeresa malunga neeNgelosi, akufuneki silindele into enzima kodwa, ingqokelela yeengoma eziphuma entliziyweni yakhe. Iingelosi ezingcwele zaziyinxalenye yamava akhe okomoya ukususela ebusheni bakhe.

Sele eneminyaka eyi-9, phambi komthendeleko wakhe wokuqala, uSanta Teresa wazingcwalisela iiNgelosi ezingcwele njengelungu le "Association of the Holy Angels 'ngala mazwi alandelayo:" Ndiyazingcwalisa ngokuzimisela kwinkonzo yakho. Ndiyathembisa, phambi kobuso BUKATHIXO, kwiNtombi Enyulu enguMariya kunye nakumaqabane am ukuba uthembeke kuwe kwaye uzame ukulinganisa ubuhle bakho, ngakumbi inzondelelo yakho, ukuthobeka, ukuthobela kunye nokucoceka kwakho. " Sele njengomntu owayenqwenela ukuba nethemba wayethembisile ukuba “uyakuhlonipha iiNgelosi ezingcwele kunye noMariya, uKumkanikazi wabo odumileyo, ngokuzinikela okukhethekileyo. ... Ndifuna ukusebenza ngawo onke amandla am ukulungisa iziphene zam, ukufumana isidima nokuzalisekisa yonke imisebenzi yam njengentombazana yesikolo kunye nomKristu. "

Amalungu alo mbutho nawo asebenze ngokuzinikela kwiNgelosi enguMgcini ngokufunda lomthandazo ulandelayo: "Ingelosi kaThixo, inkosana yezulu, umlindi ophaphileyo, umkhokeli othembekileyo, umalusi onothando, ndiyavuya kuba uTHIXO ukudale unezinto ezininzi. Ukugqibelela, owakungcwalisayo ngobabalo lwaKhe kwaye wakuthweswa ngozuko ngenxa yokuzingisa emsebenzini wakhe. UTHIXO makadunyiswe ngonaphakade ngazo zonke izinto akunike zona. Ngamana nawe ungadunyiswa ngako konke okulungileyo okwenzele mna kunye nabalingane bam. Ndikugcina umzimba wam, umphefumlo wam, inkumbulo yam, ubukrelekrele bam, umbono wam kunye nentando yam. Ndilawule, ndikhanyisele, ndicoce kwaye undilahle ngendlela othanda ngayo. (Incwadana yemanyano yoMbutho weengelosi ezingcwele, iTournai).

Inyaniso yokuba u-Thérèse waseLisieux, ugqirha weCawa wexesha elizayo, wenza oku kungcwaliswa kwaye wayicengceleza le mithandazo-njengoko umntwana engayenzi, ewe-iyayenza le nxalenye yemfundiso yakhe yokomoya. Ewe, kwiminyaka yakhe eqolileyo akakukhumbuli ngovuyo ukungcwaliswa kuphela, kodwa uzibeka ngeendlela ezahlukeneyo kwiingelosi ezingcwele, njengoko siza kubona kamva. Oku kungqina ukubaluleka kokunxibelelana nezi ngelosi zingcwele. Kwibali lomphefumlo ubhala athi: “Phantse kwangoko emva kokungena kwam kwisikolo secawa ndamkelwa kuMbutho weengelosi ezingcwele; Ndizithandile iindlela zokuhlonela uThixo ezimiselweyo, kuba bendiziva nditsalelekile kwimimoya esikelelekileyo yezulu, ngakumbi leyo ndandiyinikwe nguThixo njengeqabane ekuthinjweni kwam "(Imibhalo ebhalwe ngabantu, Ibali lomphefumlo, IV Ch.) .

Ingelosi yokuGcina
UTeresa wakhulela kusapho oluzinikele kakhulu kwiingelosi. Abazali bakhe bathetha ngayo ngokuzenzekelayo kumaxesha ahlukeneyo (cf. Ibali lomphefumlo I, 5 r °; ileta 120). Kwaye uPaolina, udadewabo omdala, wamqinisekisa yonke imihla ukuba iiNgelosi ziya kuba kunye naye ukuze zimjonge kwaye zimkhusele (jonga. Ibali lomphefumlo II, 18 v °).

Kumdlalo wakhe othi "Inqwelomoya eya eYiphutha" uchaza imiba ebalulekileyo yengelosi egadayo. Apha iNtombi Enyulu isikelela uSusanna, inkosikazi yebrigand nomama kaDi-smas omncinci onesifo seqhenqa: “Ukususela ekuzalweni kwakhe uDismas uhlala ekhatshwa ngumthunywa wasezulwini ongasoze amshiye. Njengaye, nawe unengelosi enomsebenzi wokukujonga ubusuku nemini, yiyo ekukhuthaza ngeengcinga ezintle kunye nezenzo zakho ezilungileyo. "

USusanna uyaphendula: "Ndiyakuqinisekisa ukuba akukho mntu, ngaphandle kwakho, owakhe wandikhuthaza ngeengcinga ezilungileyo kwaye, kude kube ngoku, andikaze ndimbone lo mthunywa uthetha ngaye." UMaria uyamqinisekisa: “Ndiyazi kakuhle ukuba awuzange umbone kuba ingelosi ecaleni kwakho ayibonakali, kodwa sekunjalo ukho ngoku njengam. Ndiyabulela kwimvuselelo yakhe yasezulwini uve umnqweno wokumazi uTHIXO kwaye uyazi ukuba usondele kuwe. Yonke imihla yokuthinjwa kwakho emhlabeni ezi zinto ziya kuhlala ziyimfihlakalo kuwe, kodwa ekupheleni kwexesha uyakubona uNyana kaThixo esiza emafini ekhatshwa yimikhosi yakhe yeeNgelosi (Umthetho 1, Umboniso 5a). Yiyo ke loo nto, uTeresa esenza ukuba siqonde ukuba ingelosi kaDismas yayihamba naye ngokuthembeka kuyo yonke imisebenzi yakhe, njengesigebenga, awayesenzile, kwaye ekugqibeleni wamnceda ukuba aqonde ubuKrestu emnqamlezweni kwaye avuse kuye. umnqweno KATHIXO ukuze umncede 'ebe', ngokungathi kunjalo, isibhakabhaka kwaye ngaloo ndlela abe lisela elilungileyo.

Kubomi bokwenyani, uTeresa wakhuthaza udadewabo uCéline ukuba azishiye ngendlela engcwele elungiselela ulwalathiso lukaThixo, ebongoza ubukho bengelosi yakhe enguMlondolozi: “UYESU ubeke ecaleni kwakho ingelosi evela ezulwini ehlala ikukhusela. Uyakuthwala ngezandla ukuze ungakhubeki litye. Awuyiboni kwaye ikwanguye okhusele umphefumlo wakho kangangeminyaka engama-25 eyenza ukuba igcine ubukhazikhazi bayo. Nguye osusa kuwe amaxesha esono… Ingelosi yakho ekuGubungeleyo ikugubungela ngamaphiko ayo kwaye uYESU, ubunyulu beentombi, zihlala entliziyweni yakho. Awububoni ubuncwane bakho; UYESU ulele kwaye ingelosi iyahlala ithe cwaka ngokungummangaliso; nangona kunjalo bakhona, bekunye noMariya okusongela ngesambatho sakhe… ”(Ileta 161, Epreli 26, 1894).

Kwinqanaba lomntu, uTeresa, ukuze angaweli esonweni, wacela ingelosi yakhe enguMlindi ukuba ikhokelwe: “Ingelosi yam engcwele.

Kwingelosi yam yokuGcina
Umlondolozi oqaqambileyo womphefumlo wam, okhanyise kwisibhakabhaka esihle seNkosi njengelangatye elimnandi nelicocekileyo kufutshane netrone yaphakade!

Uhle uze kum emhlabeni undikhanyisele ngobuqaqawuli bakho.

Ingelosi entle, uza kuba ngumntakwethu, umhlobo wam, umthuthuzeli wam!

Ukwazi ubuthathaka bam undikhokelela ngesandla, kwaye ndiyabona ukuba ususa ngobumnene onke amatye kwindlela yam.

Ilizwi lakho elimnandi uhlala undimema ukuba ndijonge esibhakabhakeni kuphela.

Okukhona uthobekile kwaye umncinci xa undibona, kokukhona ukukhanya kobuso bakho kuya kuba njalo.

Owu, nina banqamleza indawo njengombane ndiyanicenga: bhabhela endaweni yekhaya lam, ecaleni kwabo bathandekayo kum.

Sula iinyembezi zabo ngamaphiko akho. Chaza ukulunga kukaYesu!

Xelela ngengoma yakho ukuba ukubandezeleka kunokuba sisisa kunye nokuhleba igama lam! ... Ngexesha lam elincinci ebomini bam ndifuna ukusindisa abazalwana bam abanesono.

Owu yingelosi entle yelizwe lam, ndinike intuthuzelo yakho engcwele!

Andinanto ngaphandle kwamadini am kunye nentlupheko yam endiyithandayo.

Banike, kunye neminqweno yakho yasezulwini, baye kweyona nto ingcwele uBathathu Emnye!

Busebukumkanini bobuqaqawuli, kuwe ubutyebi bobukumkani bokumkani.

Kum umgcini othobekileyo we-ciborium, kum onqamle ubuncwane!

Ngomnqamlezo, kunye nomgcini kunye noncedo lwakho lwasezulwini ndilindele ngoxolo obunye ubomi uvuyo oluya kuhlala ngonaphakade.

(Imibongo kaSaint Therese weLisieux, epapashwe nguMaximilian Breig, umbongo 46, iphe. 145/146)

Mgcini, ndigubungele ngamaphiko akho, / ukhanyise indlela yam ngobuqaqawuli bakho! / Yiza ukhokele amanyathelo am, ... ndincede, ndiyakucela! " (Umbongo wesi-5, ivesi ye-12) kunye nokukhuselwa: "Umgcini wam ongcwele Ange, soloko undigubungela ngamaphiko akho, ukuze ilishwa lokukhubekisa uYESU lingaze lize kum" (Umthandazo 5, ivesi 7).

Ukuthembela kubuhlobo obusondeleyo kunye nengelosi yakhe, uTeresa akazange athandabuze ukumcela ukuba amenzele izinto ezithile. Umzekelo, wabhalela umalume wakhe esentlungwini yokusweleka komhlobo wakhe: “Ndithembele kwingelosi yam elungileyo. Ndiyakholelwa ukuba umthunywa wasezulwini uyakusiphumeza esi sicelo sam. Ndiza kuyithumela kumalume wam endimthandayo kunye nomsebenzi wokuthulula entliziyweni yakhe intuthuzelo kangangoko umphefumlo wethu ukwazi ukuyifumana kule ntlambo yokuthinjelwa… ”(Ileta 59, 22 Agasti 1888). Ngale ndlela wayenokuthumela ingelosi yakhe ukuba ithabathe inxaxheba kumbhiyozo we-Eucharist eNgcwele awayeyinikwe ngumzalwana wakhe wokomoya, uFr. Roulland, umvangeli wasemazweni e-China: Guardian ukuze abeke iinjongo zam ecaleni komninimzi oya kumngcwalisa ”(Ileta 25, 201 Novemba 1).

Ukulamla komthandazo kuchazwe ngokusesikweni kubameli bakhe iMishini yeNtombi yaseOrleans. U-Saint Catherine kunye no-Saint Margaret baqinisekisa kuGiovanna: “Mntwana othandekayo, iqabane lethu elithandekayo, ilizwi lakho licocekile lifike ezulwini. INgelosi enguMlondolozi, esoloko ihamba nawe, ithi thaca izicelo zakho kuTHIXO Ongunaphakade ”(umfanekiso 5a). Ingelosi eyintloko uRaphael akazange amqinisekise uTobias: "Yazi ke, xa wena noSara babethandaza, ndazisa isiqinisekiso somthandazo wakho phambi kozuko lweNkosi." (Tob 12,12:XNUMX)?

Ingelosi izisa kuTHIXO ukukhanya nobabalo, ngegama, intsikelelo yakhe. Yiyo loo nto ingcwele uMargaret ithembisa uGiovanna: "Sizakubuya noMichael, iNgelosi enkulu enkulu, sikusikelele" (Umsebenzi weNtombi engcwele yaseOrleans, Isiqendu 8a). Le ntsikelelo iya kuba ngumthombo wamandla kunye nokunyamezela.

USt. Michael ucacisela uGiovanna: "Kufuneka silwe ngaphambi kokuphumelela" (Umboniso 10a). Kwaye uGiovan-na walwa kangakanani! Ngokuthobeka okukhulu, wakhuthazeka ngenxa yokholo kuye UTHIXO.

Xa kufika ixesha lokufa kwakhe, uGiovanna ekuqaleni uyayikhaba imbono yokuba lixhoba lokungcatshwa. Nangona kunjalo, uSt. UGabriyeli uyamcacisela ukuba ukufa ngenxa yokungcatshwa kukufana ngakumbi noKristu, kuba naye wasweleka ngenxa yokungcatshwa. Emva koko uGiovanna uphendule wathi: “Owu mhle Ange-lo! Limnandi kanjani ilizwi lakho xa uthetha nam ngokubandezeleka kukaYESU. La mazwi akho enza ukuba ithemba lizalwe ngokutsha entliziyweni yam… ”(Umlo noloyiso lweNtombazana eNgcwele yaseOrleans, iMovie-5a). Ezo ngcinga ngokuqinisekileyo ziya kumxhasa uSanta Teresa ngexesha lokulingwa okukrakra ekupheleni kobomi bakhe.

Umanyene neengelosi
UTeresa, ongazange afune mibono okanye induduzo, uthe: “Uyakukhumbula ukuba xa ndisebenzisa i-'Via Piccola 'yam akufuneki ubone nto. Uyazi kakuhle ukuba ndihlala ndixelela uTHIXO, iingelosi kunye nabangcwele ukuba andinomdla wokubabona apha emhlabeni. … ”(Incwadana etyheli kaMama Agnes, 4 Juni 1897). “Andizange ndifune ukuba nemibono. Asiboni apha emhlabeni, isibhakabhaka, iingelosi njl. Ndikhetha ukulinda de kusweleke ”(ibidem, 5 Agasti 1897).

UTeresa, kwelinye icala, wafuna uncedo olufanelekileyo lweengelosi ukuze angcwaliswe. Kumzekeliso wakhe 'intaka encinci' iyakhala kuKRISTU: "OYESU, inoyolo intaka yakho encinci ukuba incinci kwaye ibuthathaka, ... ayilahli themba, intliziyo yayo iseluxolweni kwaye ihlala iqhubeka nomsebenzi wayo. 'uthando. Uthetha neeNgelosi kunye nabangcwele ababhabha njengokhozi ukuba bazise phambi komlilo ongcwele kwaye kuba le njongo ingumnqweno wakhe, iinkozi zinemfesane kumntakwabo omncinci, ziyamkhusela kwaye bazikhusela ngokugxotha iintaka ezitya inyama zizama ukuyidla ”(iScritti autobiografici, p. 206).

Ngexesha loMthendeleko oNgcwele kwakungakhange kubonakale kungaqhelekanga kuye ukuhlala uhlala ngaphandle kokuthuthuzeleka. “Andikwazi ukuthi bendifumana intuthuzelo qho xa, emva kweMisa, ndithandaza ndibulela- mhlawumbi kanye kuloo mizuzu bendifumana kancinane. … Nangona kunjalo kwabonakala kuyaqondakala kum, kuba ndandizinikele kuYESU kungengakuba ndingathanda ukufumana undwendwelo lwakhe ukuze ndizithuthuzele, kodwa nje kukunika uvuyo kulowo wayezinikele kum ”(Autobiographicalibhalo, iphe. I-176).

Wazilungiselela njani ukudibana neNkosi yethu? Uqhubeka athi: “Ndiwuthelekelela umphefumlo wam njengesikwere esikhulu esingenanto kwaye ndicela eyona Nyulu isikelelekileyo ukuba iqhubeke isuse nayiphi na inkunkuma eseleyo enokuthintela ukuba ingabinanto; Emva koko ndiyamcela ukuba abeke intente enkulu efanele izulu kwaye ayihombise ngamatye anqabileyo, ekugqibeleni ndimema bonke abangcwele kunye neengelosi ukuba zize kudlala ikonsathi entle kule ntente. Kubonakala kum xa uYESU esihla entliziyweni yam, uyavuya ukwamkelwa kakuhle kwaye ngenxa yoko nam… ”(i-bidem).

Kwaneengelosi ziyavuya kwesi sidlo, esisimanyayo 'njengabazalwana'. UTeresa, kwenye yemibongo yakhe, wenza uSaint Cecilia athethe la mazwi alandelayo kumyeni wakhe oguqukileyo uVale-rian: “Kufuneka uye kuhlala esidlweni sobomi ukuze wamkele uYESU, isonka sasezulwini. / Emva koko iserafi iya kukubiza ngokuba ungumzalwana; / kwaye ukuba uyayibona entliziyweni yakho itrone yoThixo wakhe, / uya kukwenza ushiye amanxweme alo mhlaba / ukuze ubone ukuhlala kwalo moya womlilo ”(isihobe 3, Alla santa Ceci-lia).

KuTeresa, uncedo nje lweengelosi alwanelanga. Wayenqwenela ubuhlobo babo kunye nenxalenye yothando olunzulu nolusondeleyo ababenalo ngoThixo. Ngapha koko, wayefuna ukuba iiNgelosi zimamkele njengentombi yakhe, njengoko watsho ngomthandazo wakhe wesibindi: “OYESU, ndiyazi ukuba uthando luhlawulwa kuphela ngothando, ndaye ndakhangela ndazifumana iindlela zokuzolisa intliziyo yam. Ndikunika uthando ngothando ... Ndikhumbula umthandazo uElisha awaba nesibindi sokuwubhekisa kuyise uEliya emcela uthando lwakhe oluphindwe kabini, ndazibonakalisa phambi kweeNgelosi kunye nabangcwele ndathi kubo: "Ndingoyena mncinane kwizidalwa, ndiyazi Usizi lwam kunye nobuthathaka bam, kodwa ndiyazi ukuba iintliziyo ezihloniphekileyo nesisa zithanda ukwenza okulungileyo. Ngenxa yoko ndiyakubongoza, Owu basikelelweyo bezulu, ukuba undithabathe ube yintombi yakho. Nguwe wedwa oyakuba luzuko endiya kulufumana ngoncedo lwakho, kodwa ndamkele ukuwamkela umthandazo wam ngobubele, ndiyazi ukuba inesibindi, kodwa ndinobuganga bokukucela ukuba ufumane uthando lwakho oluphindwe kabini ”(Autobiographicalibhalo, pag. 201/202).

Uthembekile kuye 'Via Piccola', uTeresa wayengafuni uzuko, kodwa uthando kuphela: “Intliziyo yomntwana ayifuni butyebi nozuko (nditsho nkqu nezulu). … Uyayiqonda into yokuba obu buqaqawuli kufanelekile ukuba bubekho kubazalwana bakho, oko kukuthi, kwiingelosi nakwabangcwele. Uzuko lwakhe luyakuba luvuyo olubonakalisiweyo oluphuma ebunzini likanina [iBandla]. Into efunwa yile ntombazana incinci luthando… angenza into enye kuphela, ukukuthanda, oh GE-Sù ”(ibidem, iphepha 202).

Kodwa, akuba efikile ezulwini, uya kujonga kuThixo ngobulumko. Ngapha koko, ekuboneni ukuba ngale ndlela uza kubekwa phakathi kweserafi, uTeresa waphendula kwangoko: “Ukuba ndiza kwiiserafi andizukufana nazo. Bayazigquma ngamaphiko abo phambi koThixo olungileyo; Ndiza kuthatha inkathalo ukuba ndingazigqumi ngamaphiko am ”(Incwadana etyheli, nge-24 kaSeptemba, 1897; ndiza kungena ebomini, iphepha le-220).

Ukongeza ekusebenziseni ukuthethelela kunye noncedo olukhawulezileyo lweengelosi, uSanta Teresa waya phambili kwaye wazifunela ubungcwele kuye, ukuze akhulele kulo. Ekuzinikeleni kwakhe kuthando olunenceba uthandaza ngolu hlobo: “Ndikunika zonke iimfaneleko zabangcwele ezulwini nasemhlabeni, izenzo zabo zothando kunye nezo zeengelosi ezingcwele. Kwakhona, ndinikezela kuwe, oh uBathathu Emnye oyiNgcwele, uthando kunye nokufaneleka kweNtombi Enyulu, Mama wam endimthandayo. Ndishiya umnikelo wam kuye, ndimcela ukuba awusondeze kuwe ”. (Kukuba luthando kuphela olubalwayo, ukungcwaliswa kuthando olunenceba, iphe. 97/98). Uye waguqukela kwingelosi yakhe enguMlondolozi: “Owu, Ngelosi entle yelizwe lam, ndinike uthando lwakho olungcwele! Andinanto ngaphandle kwamadini kunye nobuhlwempu obugqithisileyo. Ngovuyo lwakho lwasezulwini ubanikele kubathathu emnye oyiNgcwele !! (Umbongo 46, Kwingelosi yam Cu-stode, iphepha 145).

Ekuzinikeleni kwakhe ngokwenkolo uTeresa waziva emanyene kakhulu neeNgelosi ezingcwele. "Ubunyulu bundenza ukuba ndibe ngudade weengelosi, le mimoya inyulu neyoyisayo" (isihobe 48, izixhobo zam, iphepha 151). Yiyo loo nto ukhuthaze umfundisikazi wakhe, uDade uMariya woBathathu Emnye: "Nkosi, ukuba uyabuthanda ubunyulu bengelosi / lo moya womlilo, ohamba esibhakabhakeni esiluhlaza, / Awuyithandi inyibiba, ethi iphume eludakeni, / kwaye Uthando lwakho lukwazile ukuzigcina lucocekile? / UTHIXO wam, ukuba ingelosi enamaphiko abomvu ebomvu, ebonakala phambi kwakho, iyavuya, uvuyo lwam kulo mhlaba lukwathelekiswa / kuba ndinobuncwane bobuntombi! … ”(Umbongo wama-53, Inyibiba phakathi kwameva, iphepha 164).

Ukuxabiseka kweengelosi kwimiphefumlo ezingcwalisiweyo kugxile kubudlelwane obukhethekileyo bomtshato abanabo noKRISTU (kwaye umphefumlo ngamnye unokwabelana) Kumsitho wokuzingcwalisa ngokwenkolo ka-Dade Marie-Madeleine weyona Ngcwele Sacramen-to, uTeresa ubhala athi: “Namhlanje iingelosi zikumonela. / Bangathanda ukufumana uvuyo lwakho, Marie, / kuba Ungumfazi weNkosi "(isihobe 10, ibali lomalusi owaba yindlovukazi, iphepha 40}

Ukubandezeleka kunye neengelosi
UTeresa wayewazi kakuhle umahluko omkhulu phakathi kweengelosi kunye namadoda. Omnye usenokucinga ukuba uyazimonela iingelosi, kodwa bekungokuchaseneyo, kuba wayekuqonda kakuhle ukubaluleka kokuzalwa kukaYesu: "Xa ndibona inguNaphakade isongelwe ngezithandelo kwaye ndisiva ukulila okulilifu kweLizwi eliNgcwele, / Owu sithandwa sam Umama andisamoneli iiNgelosi, / kuba iNkosi yabo enamandla ingumzalwana wam othandekayo! … (Umbongo 54, 10: Ngenxa yokuba ndiyakuthanda uMariya, iphe. 169). Nditsho neengelosi zinolwazi olunzulu malunga noMzimba kwaye zinqwenela - ukuba kunokwenzeka - ukusibona sidalwa silihlwempu senyama negazi. Kwenye yeempawu zakhe zeKrisimesi, apho uTeresa adwelisa iingelosi ngokwemisebenzi yazo ngokubhekisele kuYESU (umzekelo: ingelosi yomntwana uYesu, ingelosi yobuso obungcwele kakhulu, ingelosi ye-Ekaristi) wenza ingelosi yomgwebo wokugqibela icule: "Phambi kwakho, mntwana olungileyo, iKerubhi iyaqubuda. / Uyaluthanda ulonwabo lwakho olungathethekiyo. / Angathanda ukuba ngenye imini abhubhe kwinduli emnyama njengawe! Emva koko zonke iiNgelosi zicula imbuyekezo: "Lungakanani ukonwaba kwesidalwa esithobekileyo. / AbaseSe-rafini bangavuya, ngentshiseko yabo, oh YESU, bazihlube ubume babo beengelosi ukuze babe ngabantwana! " (Iingelosi eManger, indawo yokugqibela).

Apha sihlangana nomxholo othandekayo ku-Teresa oNgcwele, lowo 'ngumona ongcwele' weengelosi kuluntu awathi uNyana kaThixo waba yinyama wasweleka. Wayenetyala lokukholelwa ngokuyinxenye kutata wakhe othandekayo, osokolayo, awathi wanikezela kuye amazwi kaRaffaele kuTobias: "Oko ufumene ubabalo emehlweni kaThixo, uzame ukuva ubunzima" (Imibhalo eyahlukeneyo, i-Easter Concordance 1894) . Kwesi sihloko ucaphula enye yeeleta zikayise: "Owu, haleluya wam umanzi ziinyembezi ... Simele simsizele [ed.: Njengoko kwakuqhelekile ngaloo mihla, utata wamnika intombi yakhe] kakhulu apha emhlabeni ngelixa esibhakabhakeni iiNgelosi zikuhalalisela kwaye abangcwele bakumonela. Sisithsaba saKhe sameva abasithumela sona. Thanda, ke ngoko, la mava ajikijelayo njengeempawu zothando oluvela kwiqabane lakho elingcwele ”(Ileta 120, 13, Septemba 1890, iphe. 156).

Kumbongo onikezelwe ku-Saint Cecilia a Seraph ucacisa le mfihlakalo kuValerian: “… Ndizilahlekele kuTHIXO wam, ndicamngca ngobabalo lwakhe, kodwa andikwazi ukuzincama ngenxa yakhe ndize ndibandezeleke; / Andinakumnika nokuba ligazi lam, okanye ziinyembezi zam. / Ngaphandle kothando lwam olukhulu, andinakufa. … / Ukucoceka yinxalenye ekhanyayo yengelosi; / ulonwabo lwakhe olungenakulinganiswa alunakuphela. / Kodwa xa uthelekisa neSeraphim unethuba: / Unokuba nyulu, kodwa ungasokola! … ”(Umbongo 3, iphepha 19).

Enye iserafi, ecinga ngosana olunguYesu emkhombeni kunye nothando lwaKhe emnqamlezweni, likhala kuEmanuweli: “Owu, kutheni ndiyingelosi / ndingakwazi ukubandezeleka? … UYESU, ngonaniselwano olungcwele ndingathanda ukufela wena !!! … (Iingelosi emkhombeni, indawo yesibini).

Emva kwexesha, uYESU uqinisekisa iNgelosi yobuso obuNgcwele ukuba imithandazo yakhe yenceba iyakwamkelwa; yemiphefumlo ezingcwalisiweyo ukuze ingadikidiki: "Kodwa ezi ngelosi zasemhlabeni ziyakuhlala emzimbeni ofayo kwaye ngamanye amaxesha amandla abo abhekele kuwe aya kuthoba isantya" (ibidem, indawo 5a) kunye naboni, ukuze bazingcwalise: "Ku ukulunga kwakho, YESU, ngamehlo akho nje omnye ubenza baqaqambe ngaphezu kweenkwenkwezi zezulu! " - UYESU uyaphendula: “Ndiya kuwamkela umthandazo wakho. / Wonke umphefumlo uya kufumana uxolelo. / Ndizakuzalisa ngokukhanya / nje ukuba zibize igama lam! … (Ibid. 5, indawo 9a). Emva koko uYESU wongeza la mazwi azele yintuthuzelo nokukhanya: "Owu, sithunywa sihle, owawufuna ukwabelana nam emnqamlezweni kunye nentlungu yam nam emhlabeni, mamela le mfihlakalo: / Wonke umphefumlo ova ubunzima, udade wenu. Ezulwini ubukhazikhazi benkxwaleko yakhe buya kukhanya ebunzi. / Kwaye ubuqaqawuli benyama yakho emsulwa / buza kukhanyisa abafeli-nkolo! . "(Ibidem, Umboniso 5,9-1oa). Ezulwini, iiNgelosi kunye nabaNgcwele, kubudlelane bozuko, baya kwahlula kwaye bavuye ngozuko olufanayo. Yiyo loo nto kukho ulwalamano phakathi kweengelosi kunye nabangcwele kuqoqosho losindiso.

UTeresa uxelela udadewabo uCéline ngezi ngcinga kwaye ucacisa ukuba kwakutheni ukuze UTHIXO angamenzi njengengelosi: “Ukuba uYESU akazange akwenze ube yingelosi ezulwini, kungenxa yokuba wayefuna ukuba ube yingelosi emhlabeni. Ewe, uYESU ufuna ukuba nenkundla yakhe yasezulwini ezulwini nasemhlabeni! Ufuna abafel 'ukholo beengelosi, Ufuna abapostile beeNgelosi, kwaye, ngenxa yesi sizathu, Wadala intyatyambo engaziwayo enegama elithi Cline Ufuna le ntyatyambo incinci ukuze imsindise. uyakwenza imimangaliso amnike inani elikhulu lezinye iintyatyambo… ”(Ileta 127, Epreli 26, 1891). Ngesinye isihlandlo uyamqinisekisa ukuba iiNgelosi, "njengeenyosi ezilumkileyo, ziqokelela ubusi kwizigqibo ezininzi ezimangalisayo ezimele imiphefumlo okanye kunoko abantwana beentyatyambo ezinyulu ..." (Ileta 132, 20 Okt. 1891), sisiqhamo eso yothando oluhlambululayo.

Umsebenzi wakhe ezulwini nasehlabathini
Uthe xa esondela ekufeni kwakhe wavuma wathi: “Ndiva ngathi ndiza kungena ekuphumleni ... Ndiziva ndingaphezulu kwayo yonke into endiza kuqala ukuyenza, kukufundisa ukuthanda uTHIXO njengokuba ndimthanda nokubonisa imiphefumlo yam 'iNdlela eNcinci'. Ukuba uTHIXO uyawamkela umthandazo wam, ndiyakuyichitha iparadesi yam emhlabeni kude kube sekupheleni kwehlabathi ukwenza okuhle. Oku akunakwenzeka, kuba kwaneengelosi, kwanombono obalaseleyo kaThixo, ziyakwazi ukusikhathalela ”(Il quaderno giallo, 17. VII. 1897). Yiyo loo nto sibona indlela awayeyiqonda ngayo imisebenzi yakhe yasezulwini ekukhanyeni kwenkonzo yeengelosi.

Ubhalela uTata uRoulland, 'umzalwana' wakhe ongumthunywa wevangeli eTshayina, wathi: “Owu! Mzalwana, ndiziva ngathi ezulwini ndiya kuba luncedo kuwe ngaphezu kwalapha emhlabeni kwaye ngovuyo ndibhengeza ukungena kwam kwesi sixeko esikelelekileyo, ndiqinisekile ukuba uya kwabelana ngovuyo lwam kwaye uyabulela eNkosini eya kundinika ithuba lokukunceda. ngempumelelo ngakumbi umsebenzi wakho wobupostile. Ngokuqinisekileyo andizukuhlala ndingasebenzi ezulwini. Ndinqwenela ukuqhubeka ndisebenzela iCawe nemiphefumlo. Ndicela uTHIXO andinike eli thuba kwaye ndiqinisekile ukuba uya kundinika. Ngaba iingelosi azihlali zixakekile nathi ngaphandle kokuyeka ukucinga ngobuso obungcwele kwaye silahleke kulwandle olukhulu lothando? Kutheni uYesu engavumeli ukuba ndibalinganise? " (Ileta 254, Julayi 14, 1897).

Utathele uBellière, "umntakwabo" wokuqala wokomoya, wabhala wathi: "Ndiyathembisa ukwenza ivumba elimnandi, emveni kokumka kwam ndiye kubomi obungunaphakade, ulonwabo lokuziva ndisondele emphefumlweni onobuhlobo. Ayizukuba yilembalelwano inkulu ngakumbi okanye incinci, kodwa iya kuhlala ingaphelelanga osele ubonakala ngathi unomdla kuyo, kodwa incoko phakathi komzalwana nodade eya kuthi izonwabise iiNgelosi, incoko izidalwa ezingenako ukuyichasa ziya kuhlala zifihliwe. (Ileta 261, Julayi 26, 1897).

Xa uDade uMary we-Eucharist etyhola uloyiko lokutyelelwa kukaTeresa emva kokubhubha kwakhe, waphendula wathi: “Uyayoyika iNgelosi yakho enguMlondolozi? … Kwaye ulandela Yena rhoqo; Kulungile, ndiza kukulandela ngendlela efanayo, mhlawumbi ukusondela! " (Iincoko zamva nje, iphepha lama-281).

Iziphelo
Nantsi 'iVia Piccola' kaSaint Teresa omncinci ekukhanyeni kweeNgelosi! Iingelosi zaba yinxalenye yobomi bakhe bangaphakathi. Babengabahlobo bakhe, abantakwabo, ukukhanya kwakhe, amandla akhe kunye nokukhuselwa kwakhe kwindlela yokomoya. Wayenokuthembela kubo, abakhonzi abathembekileyo beNkosi yethu u-YESU KRISTU, awayezinikele kuye njengomntwana kwaye azinikele kuye njengentombi yabo yokomoya ekukhuleni kwakhe. UTeresa kukukhanya kwamalungu oMsebenzi weeNgelosi eziNgcwele, ngaphandle kokuba singafana nabantwana - eyona nto iphambili kwi-'Via Piccola '-asokuze sifezekise ubudlelwane bokwenene nale mimoya yasezulwini. Kuphela kungokulandela emanyathelweni akhe apho siya kuthi sikwazi, simanyene neengelosi, ukufeza umsebenzi wethu kwinkonzo kaKRISTU nakwiCawe yakhe.