Imithombo emithathu: kwenzeka ntoni xa uBruno Cornacchiola wabona iMadonna?
(ngoAprili 12, 1947) - iTre Fontane yindawo engaphandle kweRoma; Isithethe segama sibhekisa kufeli-nkolo kunye nentloko enqunyulwe intloko kampostile uPawulos owathi, ebetha, ngesenzo sokunqunyulwa, ngewayebethe umhlaba izihlandlo ezithathu kwaye umthombo uvukile kumanqaku amathathu achukumiweyo.
Ukuma komhlaba kuyaboleka kakhulu kwiihambo ezintle kunye nakutyelelo; Indawo izele imiqolomba yendalo eqoshwe ematyeni ihlala iba yindawo yokuhlala indawo yokuhlala okanye ukubamba iindwendwe zothando.
Kude kufuphi neTrappist Abbey yeTre Fontane, kwisentwasahlobo esihle sangoMgqibelo, uBruno wahamba nabantwana bakhe abathathu ukuba baqhubeke nohambo. Ngelixa badlala abantwana bakaBruno, wabhala ingxelo ukuba makangeniswe kwinkomfa, apho wayefuna ukubonisa ukungabikho kobunyulu bukaMariya kunye nokungaqondakali kukaMesiya, ke, ngokutsho kwakhe, ukungabi nasizathu ngokupheleleyo kuka-Assidence ezulwini. .
Ngequbuliso omncinci kwabona bantwana, uGianfranco, wanyamalala ukuyifumana ibhola. UBruno, akuva ezi ndaba zabanye abantwana, waya kukhangela umntwana. Emva kwexesha elichithwe kukhangelo olungenaziqhamo, abo bathathu bafumana oyena mncinci, eguqe phambi komqolomba, ahlala echulumancile, watsho ngelizwi eliphantsi: "Nenekazi elihle!". Emva koko uGianfranco wabiza abanye abantakwabo, abathi, xa basondela kuye, naye waguqa ngamadolo, esithi ngelizwi eliphantsi: "Nenekazi Elihle".
Ngeli xesha uBruno uqhubekile wabiza abantwana abangakhange basabele nangayiphi na indlela kuba bekwimeko "yexhala", egxunyekwe kwinto angayiboniyo. Ekuboneni kwabantwana kwezo meko, le ndoda, icaphukisiwe kwaye imangalisiwe, yawela kumnyango wecango kwaye yangena ngaphakathi ngaphakathi ifuna into angayiboniyo. Ukuhamba kwakhe nokudlula phambi kwamakhwenkwe akhe eziphethe ngokungxama wathi: "Thixo usisindise!". Akuba nje ethethe loo mazwi wabona izandla ezimbini ziphakama kubumnyama, zikhupha imitha egcwele ukukhanya, zalathiswa kuye, bada bafika ebusweni. Kwangelo xesha indoda yayinemvakalelo yokuba eso sandla sasikrazula okuthile phambi kwamehlo ayo. Emva koko weva iintlungu wavala amehlo akhe. Xa wawavula kwakhona, wabona ukukhanya okukhanyayo ngakumbi nangakumbi kwaye kuwo wayenombono wokwahlula umzobo we "Nenekazi elihle", kubo bonke ubuhle baso obuqaqambileyo besibhakabhaka. Obu buhle bookhokho bushiye intshaba ye-inveterate yama Katolika kwaye ngakumbi ihlelo laseMarian elizele ukumangaliswa kunye nentlonipho enzulu. UBruno, ebusweni bolu hlelo lwasemazulwini, waziva ebethe cwaka lonwabo kunanini na ngaphambili komphefumlo wakhe.
Kwinkcazo-ntetho eyoyikisayo uMama kaThixo wayenxibe ilokhwe emhlophe ebengezelayo, ebambe esinqeni sakhe ngebhanti epinki kunye nesigqubuthelo esiluhlaza entlokweni yakhe esihla emhlabeni sishiya iinwele zakhe zimnyama zikhululekile. Umama woMkhululi waphumlisa iinyawo zakhe ngaphandle kwelitye. Kwisandla sakhe sasekunene wayephethe incwadi encinci engwevu awayeyibambe esifubeni ngesandla sasekhohlo. Ngelixa indoda le yayixakeke kakhulu koko kucinga yeva izwi liphuma emoyeni: «NdiyiNtombi enguSityhilelo. Uyanditshutshisa. Ngoku yima! Ngena isibaya esingcwele. U-Thixo othenjisiweyo ukhoyo, kwaye uhlala engaguquki: uLwesihlanu olithoba weNtliziyo eNgcwele, owawubhiyozela, uqhutywa luthando lomfazi wakho othembekileyo phambi kokuba uthathe indlela yesiphoso, usindise wena ».
Ukuva la mazwi uBruno weva ukuba umoya wakhe unyukele phezulu kwaye wantywiliselwa kuvuyo olungathethekiyo. Ngelixa wayehlala kweso simo, kwavela isiqhumiso esimnandi, esityhafileyo nesingenakuchazwa macala onke, sigcwele imfihlelo kunye nokuhlanjululwa okwaguqula umqolomba waba ngumqolomba omangalisayo nowasezulwini, inkunkuma kunye nenkunkuma yabonakala ngathi iyanyamalala kwaye igutyungelwe ngonaphakade lelo vumba elimnandi elimnandi. . Ngaphambi kokushiya uMaria SS. wayalela uBruno ixesha elide, washiyela upopu umyalezo waza ekugqibeleni waphinda wawabiza la mazwi: “Ndinqwenela ukukushiyela ubungqina bokuba lo mbono uvela ngokuthe ngqo kuThixo, ngoko awunakuba nawo nawaphi na amathandabuzo kwaye ungabandakanyi ukuba uvela kuThixo. utshaba lweSihogo . Nguwo lo umqondiso: kamsinya nje wakudibana nomfundisi esitratweni okanye ebandleni, thetha naye ngolu hlobo: “Bawo, ndimele ndithethe nawe! Ukuba uphendula athi: “Bulisa uMariya, nyana wam, ufuna ntoni na?”, Ngoko mcele ukuba akuphulaphule ngenxa yokuba unyulwe ndim. Uze umbonise okusentliziyweni yakho, ukuze akuncomele, akwazise ngomnye umbingeleli: uya kuba ngumbingeleli othe walungela ityala lakho. Ke uya kwamkelwa nguBawo oNgcwele, uPontiff oPhakamileyo wamaKristu, kwaye uya kuwudlulisela kuye umyalezo wam. Umntu endizakubonisa yena uzakunazisa kuye. Abaninzi, oya kubaxelela eli bali, abayi kukukholelwa, kodwa ungavumeli ukuba uphenjelelwe ". Ekugqibeleni iNenekazi elimangalisayo lajika lahamba phakathi kwamatye ngakwicala laseSan Pietro. Indoda yayibona ingubo yayo kuphela. UMaria SS. wayebonise uCornacchiola ukuba incwadi awayeyiphethe yayiyiBhayibhile! Wayefuna ukumbonisa, ukuba ngenene wayelapha njengoko wayemelwe eBhayibhileni: Intombi Enyulu, Emsulwa yaye Inyuselwe eZulwini!
Emva kokuchacha kweso siganeko singaqondakaliyo, ubawo nabantwana bakhe abathathu bathi cwaka bathabatha indlela ebuyayo; ngaphambi kokuba babuyele ekhaya baye bamisa kwicawa yaseTre Fontane apho uBruno wafunda ku-Isola, intombi yakhe, u-Ave Maria ukuba wayengasayikhumbuli. Wathi akuqalisa ukucengceleza lo mthandazo waziva echukunyiswe yimvakalelo enzulu nenguquko; walila ixesha elide ethandaza. Ukuphuma kwakhe ecaweni, wathengela abantwana bakhe iitshokolethi waza wabaxelela ngokufudumeleyo ukuba bangaxeleli mntu elo bali. Noko ke, xa la makhwenkwe efika ekhaya, akazange akwazi ukuzibamba ekuxeleleni unina ibali. Umfazi kaBruno waluqonda ngoko nangoko utshintsho kumyeni wakhe yaye waliva ivumba elimnandi eliphuma kumyeni nakubantwana bakhe; wamxolela ngaphakathi uBruno ngayo yonke into awayemsokolise ngayo kwiminyaka edlulileyo.