Ukufumana uthando olunzulu ekunquleni uMthendeleko
Olona hlobo luphakamileyo lokuzinikela ngokwenene lungaphezulu kokuzinikela: Lo mthandazo wobuqu kunye nowokuzinikela ikwayindlela yokwenene yokuthandaza. Kuba uMthendeleko uvela kuphela kwimfundiso yeCawa, kuhlala kukho umgaqo wokunqula uMthendeleko.
Ukunqulwa kweSigramente Esikelelekileyo esiveliswe kwi-monstrance ngokwenene luhlobo lweenkonzo. Ewe, imfuneko yokuba umntu abekhona rhoqo xa uMthendeleko ucacisiwe iyavakala ngakumbi xa ujonga ukunqulwa kweSigramente Esikelelekileyo njengeziko, kuba, ukwenziwa kwenkonzo (ethetha ukuba "umsebenzi we ”) Ngaphandle kufuneka okungenani kubekho umntu omnye oza kuhlala ekho. Ngenxa yoku, unqulo olungapheliyo, oluthe lwasasazeka kwihlabathi lonke kunanini na ngaphambili, luyamangalisa, kuba oko kuthetha ukuba apho kuhlala kunqulwa uMthendeleko, kukho izithethe ezingapheliyo. ekwabelwana ngayo phakathi kweeparishi kunye noluntu. Kwaye, kuba ubufundisi buhlala busebenza, imisebenzi yangaphambili, ubukho obulula bokuthembeka kunye noYesu obubonakaliswe kwi-monstrance kunempembelelo enkulu ekuhlaziyweni kweCawa nakwinguqu yomhlaba.
Ukuzinikela kuMthendeleko kusekwe kwimfundiso ka Yesu yokuba isonka esingcwalisiweyo seMisa ngokwenene liQumrhu naGazi laKhe (Yohane 6: 48-58). ICawe ikuqinisekisile oku kwiinkulungwane ezidlulileyo kwaye yagxininisa obu bunye be-Eucharistic ngendlela ebalulekileyo kwiBhunga lesiBini laseVatican. UMgaqo-siseko kwi-Sacred Liturgy uthetha ngeendlela ezine apho uYesu akhoyo eMthendelekweni: "Ukhona kwidini leMisa, kungekuphela nje kumlungiseleli wakhe", le nto inye ayenzayo ngoku, ngenkonzo yababingeleli, eyayizinikela ngaphambili emnqamlezweni ", kodwa ngaphezulu kwazo zonke iindidi zeMthendeleko". Ukuqwalaselwa ukuba ikho ngokukodwa kuhlobo lwe-Ekaristi kubonisa ubunyani kunye nokuthembeka okungeyonxalenye yezinye iindlela zobukho bakhe. Ngapha koko, uMthendeleko uhlala uyiGazi neGazi, Umphefumlo kunye nobuThixo bukaKristu ngaphaya kwexesha lokubhiyozelwa kweMisa kwaye ihlala igcinwe kwindawo ekhethekileyo enentlonipho ekhethekileyo yokuhanjiswa kwabagulayo. Kananjalo, lo gama uMthendeleko ugcinwe, wawunqulwa.
Kungenxa yokuba le kuphela kwendlela uYesu akhoyo, kuMzimba neGazi laKhe, ebekhona kwaye egcinwe kumkhosi wokungcwaliswa, uhlala ethathe indawo ekhethekileyo ekuzinikeleni kweCawe nasekuzinikeleni kwabathembekileyo. Oku kuyenzeka ngokwendalo xa ujongwa kwimbono yobudlelwane. Njengokuba sithanda ukuthetha nomntu esimthandayo emnxebeni, sihlala sikhetha ukuba kunye nomntu esimthandayo ngesiqu. Kwi-Eucharist, uMlingane oNgcwele uhleli ngokwasemzimbeni kuthi. Oku kuluncedo olukhulu kuthi njengabantu, njengoko sihlala siqala ngeemvakalelo zethu njengendawo yokuqala yokuhlangana. Ithuba lokuphakamisa amehlo ethu kwi-Ekaristi, kokubini kwi-monstrance nakwiTabernakele, isebenza ukugxila ingqalelo kwaye siphakamise iintliziyo zethu ngaxeshanye. Ngaphezu koko, nangona sisazi ukuba uThixo uhlala enathi, uhlala esinceda ukuba sihlangane naye kwindawo ekhonkrithi.
Kubalulekile ukuba umthandazo uwubhekise kububungqina kunye nenyani. Ukholo lwethu kubukho bokwenene bukaKristu kwiSigramente esikelelweyo luxhasa ngokupheleleyo kwaye lukhuthaze oku kuhambelana. Xa siphambi kweSigramente Esikelelekileyo, sinokuthi ngenene nguYesu! Nanku ke! Ukunqulwa kwe-Ekaristi kusinika ithuba lokungena kubudlelane bokwenene babantu noYesu ngendlela yokomoya ekwabandakanya izivamvo zethu. Ukuyijonga, sebenzisa amehlo ethu enyama kunye nokuqhelanisa ukuma kwethu emthandazweni.
Njengoko sifika phambi kobukho bokwenyani nobubonakalayo bukaSomandla, siyazithoba kuye ngokukhangela okanye nokuqubuda. Igama lesiGrike lonqulo - iproskynesis- lithetha kweso sikhundla. Siqubuda phambi koMdali siqonda ukuba asizifanelanga kwaye sinesidalwa, kwaye ulungile, ulungile, uyinyaniso kwaye ungumthombo wabo bonke uBuntu. Isenzo sethu sendalo kunye nesiqalo sokuza phambi koThixo kukuthobela. Kwangelo xesha, umthandazo wethu awungowobuKrestu ngokwenyani de siwuvumele ukuba usiphakamise. Siza kuye ngokuzithoba kwaye usiphakamisa ngokulingana ngokusondeleyo njengoko igama lesiLatini lokudumisa - adoratio - lisitsho. Igama lesiLatin lokudumisa kukudibana ngomlomo nomlomo, ukwanga, ukwanga, emva koko ukuthanda. Ukuthobela kuba ngumanyano, kuba lowo simthobelayo nguLuthando. Ngale ndlela ukuzithoba kuzuza intsingiselo, kuba akukho nto inyanzeliswa kuthi evela ngaphandle, kodwa kusihlangula enzulwini ”.
Ekugqibeleni, sitsaleleka kungekuphela kukubona, kodwa sikwanokungcamla nokubona ukulunga kweNkosi (Nd 34). Siyamthanda uMthendeleko, esikwabiza ngokuba "nguMthendeleko oNgcwele". Okumangalisayo kukuba, uThixo usoloko esisondeza kubudlelwane obusondele ngakumbi, ubudlelane obunzulu kunye naYe, apho umanyano olucingisisiweyo ngakumbi kunye naye lunokufezekiswa.Usixhasa ngothando athe waluthulula ngokukhululekileyo kuthi nangaphakathi kwethu. Iyasahlula ngelixa isizalisa ngesiqu sayo. Ukwazi ukuba umnqweno wokugqibela weNkosi kunye nobizo lwaKhe kuthi luphelele uMthendeleko uqondisa ixesha lethu lokuthandaza ekudumiseni. Ixesha lethu ekunquleni uMthendeleko lihlala liquka umlinganiso womnqweno. Simenyiwe ukuba sive ukunxanelwa kwakhe kwaye sizive sinxanelwe kakhulu umnqweno anawo ngathi, onokubizwa ngokwenyani. Bubuphi ubudenge bukaThixo obamqhubela ekubeni abe sisonka sethu? Iba yintobeko kwaye incinci, ibe sesichengeni, ukuze sikwazi ukuyitya. Njengotata ohambisa umnwe kusana lwakhe okanye, nangakumbi, umama onikela isifuba sakhe, uThixo uyasivumela ukuba siyitye kwaye siyenze ibe yinxalenye yethu.