Yonke into oyifunayo kufuneka uyazi malunga neeapparitions zeMedjugorje
Ayifanelanga ukungahoywa into yokuba eMedjugorje amakhulu ohlalutyo, ukuvavanywa kwezonyango, iimvavanyo, iitshekhi, iimviwo zengqondo, iimvavanyo kubabonisi aba-6 zizazinzulu ezibalaseleyo ezivela kwihlabathi liphela. Izazinzulu ezingakholelwayo kubukho bukaThixo zithe into eyenzekayo ayichazeki kwisayensi kwaye akukho nkohliso kwiimboni ezi-6. Oososayensi abakholelwayo, ewe, baqinisekisile ukuba uMadonna ngoyena mntu ufezayo into ebalekayo kwisayensi kunye nazo zonke izixhobo zenzululwazi.
Ngumbono ofundwe kakhulu ngoososayensi abavela kwiiyunivesithi ezininzi zehlabathi, iingcali, abafundisi bezenkolo abathandabuzayo abathe batshintsha iingqondo zabo ngenxa yezimanga zesayensi.
Akunzima ukuyiqonda ngamehlo ukuba ingaba imbonakalo kaMarian iyinyani okanye ngumsebenzi kaSathana. Ukuqhubela phambili, ndikwabonisa ezi ndlela zintathu zokuqonda imvelaphi yokubonakala, kodwa ndiyacacisa ukuba kuphela umthandazo kunye nokuzila ukutya okunokunika umbono oqinisekileyo wento yokomoya, ukuba unokungabaza okanye awukwazi ukuqonda imvelaphi yokubonakala. imbonakalo. Ngumcimbi ocekeceke kakhulu kwaye kufuneka ujongane nokuthobeka nobulumko.
Amakhulu eapparitions zikaMarian ezenzeka emhlabeni, kodwa zimbalwa kakhulu eziyinyani, ngokunikwa ubungqina obunikiweyo. Phakathi kwezi, ezona zibalulekileyo zeMedjugorje.
Abo bachasa iMedjugorje baqhutywa ngumoya wokuthandabuza okanye bayacalucalulwa kwaye bayalahla kwangoko nakuphi na ukubonakala kukaMarian. Ngokukhawuleza xa esiva malunga nokubonakala kwakhe uyavukela kwaye akwalale nakuphi na ukungenelela kukaThixo ukuthanda ubuntu.
Kodwa ndiyazibuza: ingaba ukhona uThixo kwaye kufuneka angenelele kwimicimbi yehlabathi okanye akabikho kwaye akangeneleli konke konke. Ngoku, siqinisekile ukuba uThixo uYise uthanda kakhulu ngamnye wethu, uyaphila kwaye uyinyani, akasilahli kwaye akafuni ukusishiya emandleni kaSatan. Yiyo loo nto ethumela inenekazi lethu ukuba lithethe nathi ngaye, lisikhumbuze ukuba likhona, kwaye lithetha nathi kumazwi eVangeli, lisimema ukuba lisuse isono, lisenze sivule amehlo ethu, sivale ngenxa yobomi besono.
Ukungaboni kakuhle ngenxa yobomi obonakeleyo kusithintela ekuqondeni amandla angaphezu kwawemvelo. Kuyakuthatha kancinci ukuyiqonda, kodwa umntu kufuneka abe nyulu okanye ubenokholo oluhlangeneyo.
Kukho imiqondiso emithathu ebonisa ubunyani benkangeleko: ukuthembeka kwiMagisterium yeCawa, umzekelo wobomi obuyimboni kunye neziqhamo. Ke ngoko, ubungcwele bobomi, ukuhambelana kwevangeli kwabo babona iMadonna; uguquko, imimangaliso kunye nezinye iziqhamo ezivela kwindawo ebonakalayo. Okokuqala, kufuneka ujonge umxholo wemiyalezo. Ukuba nguMama wethu othethayo, akukho magama ahlaselayo okanye alinganayo anokuze afunyanwe, okanye izityholo okanye ukurhoxa okungabalulekanga. I-Lady yethu icacile kwaye ikhonkrithi kwinto ayithethayo nayibuzayo.
Kufundwa yonke imiyalezo yeMedjugorje, hayi igama elinye elinobunkunkqele okanye elifunyenweyo lifunyenwe. Kukho ulungelelwaniso olungahambelani noluntu kunye nesiphumo samazwi.
Kungenxa yoko le nto imiyalezo yeMedjugorje ibaluleke ngokukodwa. Asikufumani ukubaluleka okukodwa kwemiyalezo enikwe nguMama wethu eMedjugorje ngoku, kuphela abo bangafuniyo ukukholelwa bahlala bekholelwa kwaye benenkani ebusweni bokubonakala okukhulu kukaMarian kwimbali.
Ukubaluleka kwalo mbonakalo bubukho beNkosikazi Yethu ngaphezulu kweminyaka engamashumi amabini anesihlanu eMedjugorje, into engazange yenzeke kwiminyaka engamawaka amabini obuKrestu. Kodwa kutheni le nto kubonakala ixesha elide eMedjugorje?
Kufuneka kubekho isizathu esibalulekileyo sokuba uMama wethu avele eMedjugorje kuyo yonke le minyaka kwaye ubize ubuntu ukuba buguquke, bashiye indlela yenkohliso nokuphelelwa lithemba. Wazama ukubuyela kuThixo.
KwiLourdes uvele amatyeli ali-18, eFatima amaxesha ama-6, eMedjugorje amawaka amatyeli, oko kukuthi, phantse yonke imihla ukusukela nge-24 kaJuni 1981. Kutheni le nto inkxalabo enkulu kwicala likaMama wethu? Yintoni oyaziyo enzulu kangaka exhomekeke eluntwini, phezu komntu ngamnye kuthi? Kutheni le nto isimemo sakhe sokuguquka siphindaphindwa amaxesha amaninzi?
Iimfihlo ezili-10 wazinika ababonisi akufuneki zithathelwe ingqalelo, ezi-2 zokuqala zizilumkiso kuluntu, okwesithathu kukubonakala komqondiso onokubonwa kwaye uchukunyiswe, uphawu olungenakonakala eMedjugorje, ngelixa ezinye Iimfihlelo ezisi-3- ukusuka ku-7 ukuya ku-4-zizohlwayo uThixo aza kuzithumela eluntwini ngenxa yokwaliwa kukaThixo.Lo mahluko uyaziwa, ngenxa yokuba abanye bayinyani.
“Ndiyakuthanda njengomama wakho, ke ngoko ndiyakuyala. Nazi ezinye iimfihlo, bantwana bam! Asazi ukuba yintoni, kodwa xa siyenza, iya kusihlwa! Buyela emthandazweni! Akukho nto ibaluleke ngaphezu kwayo.
NDINGAFUNA INKOSI UKUZE NDIKUVULE UKUZE NDIKUVULE IIPRAYITHI EBUSA; Kodwa ke, KUKHO ZIYABULELA IXESHA KUWE.
Ndimameleni, bantwana bam, nize nicinge ngomthandazo ngezi fowuni zam! " (NgoJanuwari 28, 1987).
'ZONKE IIMFIHLO ENDIZITHEMBILEYO ZIZA KUZALISEKA NAKUBA UMqondiso OBONAKALAYO UYA KUBONAKALA. Kodwa musa ukulinda lo mqondiso ukwanelisa umdla wakho. Eli, phambi komqondiso obonakalayo, lixesha loBabalo lwabakholwayo. Ke ngoko guqula kwaye wenze nzulu ukholo lwakho! Xa umqondiso obonakalayo ufika, kwabaninzi uya kube sele ushiywe lixesha ”(nge-23 kaDisemba, 1982).
UMama wethu uxelele uMirjana obonayo ukuba kwiintsuku ezili-10 phambi kokuba athethe ngemfihlelo kuTata uPeter, kuyakufuneka baqale ukuzila isonka kunye namanzi kangangeentsuku ezisixhenxe kunye neentsuku ezi-7 ngaphambi kokubonakaliswa kwemfihlo, uBawo kuyakufuneka anxibelelane nehlabathi ukuba kuyakwenzeka ntoni emva kweentsuku ezi-3. Umqathango obekwe kuTata uPeter ukuba amkele esi sabelo luxanduva lokuthetha ngemfihlo, nokuba iqulethwe yintoni. Akayi kuba nakho ukuyeka okanye enze enye into, kuba uyamkele le meko icelwe nguMama wethu.
Kufunyenwe ukuba umxholo weemfihlo ubaluleke kakhulu, kungenjalo bekungekho mfuneko yokucela ukuba kufumaneke. Utata uPeter kuya kufuneka axelele imixholo yemfihlo kumajelo eendaba, nokuba yeyiphi na. Kukho ukubonisa.
Ezi mfihlakalo zisixhenxe zinxulumene nezibetho ezisi-7 ezichazwe kwi-Apocalypse, eya kuthi uThixo ayithumele ukohlwaya uluntu.
Kwaye ukuze ubuqonde ngcono ubukho beNenekazi lethu eMedjugorje, kufuneka ucamngce ngalo myalezo ka-Epreli 14, 1982: “Kufuneka uyazi ukuba uSathana ukhona. Ngenye imini wema phambi kwetrone kaThixo wacela imvume yokuhenda iBandla kangangexesha elithile ngenjongo zokulitshabalalisa. UThixo wamvumela uSathana ukuba avavanye iBandla kangangeshumi leminyaka kodwa wongeza wathi: Awuyi kuyitshabalalisa! Le nkulungwane uhlala kuyo iphantsi kwamandla kaSathana, kodwa xa iimfihlelo oziphathisiweyo zifezekisiwe, amandla akhe aya kutshatyalaliswa. Sele uqala ukuphulukana namandla akhe, kwaye ngenxa yoko uye waba ndlongondlongo ngakumbi: uyayitshabalalisa imitshato, uphakamisa ukungavisisani naphakathi kwemiphefumlo ezingcwalisiweyo, ebangela ukutyeba, ebangela ukubulala. Zikhusele ke ngokuzila ukutya nangomthandazo, ngakumbi umthandazo woluntu. Yizani nezinto ezisikelelweyo nizibeke nasemakhayeni enu. Qalisa kwakhona ukusetyenziswa kwamanzi angcwele! ”.
Lo myalezo uqulethe isizathu sobukho boMama wethu eMedjugorje: ukusindisa uluntu kuhlaselo lokugqibela lukaSathana.
Lo myalezo ucacisa ngaziphi iindlela uMtyholi akhutshwa ngazo ngokuchasene neCawe nxamnye noluntu, kwaye ucacisa nomzabalazo omkhulu we-apocalyptic esele uyiqalile kwaye siya koyisa kuphela ukuba simanyene neLady lethu kunye neRosari ngesandla. Ngokuzingcwalisa kwintliziyo yakhe.
Iipilgrim eMedjugorje ziyakhula kwaye umtyholi akazoli. Uyacaphuka njengaxa wayengaziqondi ukuba ngubani laa mntu wayezila ukutya entlango iintsuku ezingamashumi amane kwaye engazange one. Apho ke wayephumle kakhulu, enyanisweni, wayengoyena ubenako ngoba wayewakhumbula kakuhle amazwi kaThixo omgwebo e-Eden: "Ndiza kubeka ubutshaba phakathi kwakho noMfazi, phakathi kwembewu yakho nembewu yakhe. Oku kuya kukutyumza intloko. kwaye uya kutyibilika kwisithende sakhe "(Gn 3,15).
Ukuhlaselwa kukaMama wethu kubo bonke ubungozi obubangelwa ngumtyholi eluntwini, kuye kwaba nala maxesha njengamandla okuqhuba, ngakumbi iMedjugorje kunye nomtyholi ukuqonde kakuhle, kangangokuba emva kweminyaka embalwa ukusukela ekuqaleni kokubonakala, Ucebise ukutshintshiselana noThixo: akasayi kuphinda aphazamise ubuntu kwimeko yokuba uMama wethu angaphinde abonakale eMedjugorje.
Kubonakala ngathi sisiphakamiso esincinci esenziwe nguSathana kuThixo, kodwa ukuba ubukrelekrele obuphezulu kakhulu beengelosi yale nto iphosakeleyo uyicebisile, oko kuthetha ukuba uqonde kakuhle ukuba iMedjugorje yindawo kaMarian ekhubekisayo emhlabeni, kwi-inuspicious Amacebo amabi kaSathana.
Esi siphakamiso siqaqambisa ukuba imiboniso yaseMedjugorje sisigaba sokugqibela sokoyiswa kukaSathana, iphakamisa uloyiko oloyikisayo kuMama wethu kunye nokomoya olomeleleyo oluvela eMedjugorje, uloyiko aluvayo, kuba uphulukana namandla ngenxa yoku imbonakalo.
Umntu othile uyabuza: kwakutheni ukuze umtyholi oyike kangaka ukubonakala kukaMedjugorje kwasekuqaleni? Yintoni uMtyholi abone ukuba iyonakalisa kuye? Kutheni le nto wayefuna ukuba izibhengezo ziphele kwangoko?
Kuba kwiminyaka yokuqala uMadonna wanika imiyalezo yemihla ngemihla phantse zonke iimfundiso kunye neekhathalogu zokuphila ngcwele;
ngeapparitions zakhe wayalela izigidi zabantu abathembekileyo nabangengabo abo baphulukene nomgaqo wokugqibelela; ngamazwi akhe weza kuphindezela iVangeli, wabiza ukulandela ngokuthembekileyo iLizwi likaYesu;
wabonisa iisakramente njengendlela yokungcwaliswa, ethetha rhoqo nge-Ekaristi kunye nokuvuma izono;
mema wonke umntu ukuba eze kwi-Mass yeCawa;
wacela ukuzalwa kwamaqela omthandazo kuyo yonke indawo ukuba enze iqela lemithandazo, ngokuphinda kwakhona iRosary;
Ucele imithandazo yoxolo kunye nokoyiswa kwamacebo kaSathana ngokuchasene noluntu;
wakhumbuza umhlaba wonke ukuba uThixo ukhona nokuba uya kunika wonke umntu umvuzo okanye isigwebo ekupheleni kobomi bakhe;
wamema uxolelo, uthando lobuKristu, ukulunga, ubomi obuhambelana neVangeli;
ebuza ngokuzila ukutya ngesonka kunye namanzi ngolwesiThathu nangoLwesihlanu (ukuziqhelanisa ngokomoya nokusebenza ngezizathu ezininzi);
ucele iintsapho ukuba ziphile ngendlela engcwele kwaye zithembeke ngokufanayo (namhlanje ukukrexeza yifashoni);
wathi umabonakude yindlela uSathana ayisebenzisayo ukonakalisa ubuntu (abazali babeka iTV kuwo onke amagumbi abantwana babo, bebashiya bekhululekile ukuba babone yonke into);
Uthethe ngokuzohlwaya eluntwini olutyhutyhe impilo engalinganiyo;
ukhumbule ukuba ekuphela kweNkosi nguYesu, ukuba inkolo eyinyani yeyamaKristu nangona esijonga sonke njengabantwana;
ukuba iRosari ngowona umthandwayo awuthandayo kwaye izithsaba ezine kufuneka ziphindwe ngosuku;
ukuba ngamnye kuthi kufuneka achithe iiyure ezimbalwa mihla le athandaze kwaye acamngce, kuba sidlula emhlabeni kwaye siya kunika uThixo ingxelo ngendlela esilisebenzise ngayo ixesha lethu.
EMedjugorje uMenenekazi wethu uza njengomfundisi-ntsapho ukubonisa iBandla lonke indlela yobungcwele, uza kuthetha ngoYesu nangeVangeli ngolwimi olucacileyo nolungathandabuzekiyo, kuba ubuntu bufuna uMama olungileyo noMninimandla Onke ngobabalo. Isikhokelo esingenakubekwa ndawo, kuba noYesu ngokwakhe wayefuna ukuba abe sisikhokelo sakhe kunye nomfundisi-ntsapho ekukhuleni komntu, ngokwasemzimbeni nangokwasengqondweni.
Ilizwi kunye nobukho beNenekazi lethu eMedjugorje litsale umdla kunye nezigidi zabathembekileyo, amawaka ababingeleli nabezenkolo, ngaphandle kokulibala ookhadinali abaninzi kunye noobhishophu.
Umthombo: ISIZATHU SOKUBA BABONAKALAYO BENZE IMEDJUGORJE nguBawo uGiulio Maria Scozzaro - Umbutho wamaKatolika o-Yesu noMariya .; Udliwanondlebe noVicka nguBawo uJanko; IMedjugorje i-90s kaDade Emmanuel; UMaria Alba wenkulungwane yesithathu, uAres wahlelwa. … Kunye nabanye….
Ndwendwela iwebhusayithi http://medjugorje.altervista.org