Ugqirha uxela: umthandazo onamandla nxamnye nobubi

UDon Gabriele Amorth: I-Rosary, isixhobo esinamandla sokulwa nobubi

Ukukhunjulwa kwencwadi yabapostile "Rosarium Virginis Mariae", awathi uJohn Paul II, nge-16 ka-Okthobha ka-2002, waphinda wakhuthaza ubuKrestu ukuba babhenele kulo mthandazo, bekhuthazwa ngokufudumeleyo ngabo bonke oopopu bamva nangoku Izibuko zokugqibela zaseMarian. Ewe kunjalo, ukwenza eyandulelayo uPaul VI ayibize ngokuba "yingxelo yeVangeli iphela" igcwalise ngakumbi, wongeza "iimfihlakalo zokukhanya": iimfihlakalo ezintlanu malunga nobomi bukaYesu. Siyazi kakuhle ukuba uPadre Pio wasibiza njani isithsaba: isixhobo. Isixhobo samandla angaqhelekanga kuSathana. Ngenye imini omnye wabantu endandisebenza nabo weva usathana esithi: “Isichotho sonke sinjengokubethwa kwentloko yam; ukuba amaKrestu ebewazi amandla eRosari ngeyiphelile ngam ”.

Kodwa yintoni imfihlo eyenza lo mthandazo usebenze kangaka? Kukuba iRosari yomibini kukuthandaza nokucamngca; Umthandazo obhekiswa kuBawo, kwiNtombi Enyulu, kwiSS. UBathathu Emnye; kwaye kwangaxeshanye ucamngca ngoChristianicric. Ngapha koko, njengoko uBawo Oyingcwele echaza kwileta yabapostile ecatshulweyo, iRosary ngumthandazo oqiqayo: sikhumbula uKrestu noMariya, sifunda uKrestu kuMariya, silandela uKrestu noMariya, sicela uKrestu noMariya, sibhengeza uKrestu noMariya .

Namhlanje kunanini na ngaphambili umhlaba kufuneka uthandaze kwaye ucamngce. Okokuqala ukuthandaza, kuba abantu bamlibele uThixo kwaye ngaphandle koThixo basemkhawulweni wenzonzobila eyoyikekayo; kungoko ukunyanzelisa kukaMama wethu, kuyo yonke imiyalezo yakhe yeMedjugorje, emthandazweni. Ngaphandle koncedo lukaThixo, uSathana unikwa umdlalo ophumeleleyo. Kwaye kukho isidingo sokucamngca, kuba ukuba iinyaniso ezinkulu zobuKristu zilibalekile emiphefumlweni, kusele ubuze; isikhewu olwaziyo ukuzalisa utshaba. Nantsi ke ukusasazeka kweenkolelo kunye nobugqi, ngakumbi kwezi ndlela zintathu zithandwa kakhulu namhlanje: umlingo, iintlanganiso, ubuSathana. Indoda yanamhlanje kunanini na ngaphambili ifuna ikhefu lokuthula kunye nokucinga. Kweli hlabathi litshabalalayo kukho imfuneko yokuba kuthuleke ngomthandazo. Nokuba sijamelene neengozi zemfazwe, ukuba siyakholelwa kumandla omthandazo, siqinisekile ukuba iRosari yomelele kunebhombu yeatom. Kuyinyani, ngumthandazo onzima, nothatha ixesha. Kwelinye icala, thina siqhele ukwenza izinto ngokukhawuleza, ngakumbi kuThixo… Mhlawumbi iRosari iyasilumkisa ngomngcipheko uYesu awawunika uMarta, udade boLazaro: “Uzixhalabisa ngezinto ezininzi, kodwa inye kuphela into efunekayo”.

Nathi sibaleka ingozi efanayo: siyazixhalabisa kwaye sinexhala lezinto ezininzi eziphikisanayo, zihlala ziyingozi emphefumlweni, kwaye silibale ukuba ekuphela kwento efunekayo kukuhlala noThixo. sele lidluli ixesha kakhulu. Yeyiphi eyona ngozi iyingozi kuluntu namhlanje? Kukuwa kosapho. Isingqi sobomi bangoku sibophule umanyano losapho: sichitha ixesha elincinci kunye kwaye ngamanye amaxesha, naleya mizuzu imbalwa, asithethi nokuthetha kuba umabonwakude uyathetha.

Ziphi iintsapho ezithandaza iRosari ngokuhlwa? UPius XII sele egxininisile koku: "Ukuba nithandaza iRosari nonke nimanyene niyakonwabela uxolo kwiintsapho zenu, niya kuba nokuvana ngengqondo emakhayeni enu". "Usapho oluthandazayo kunye", u-American Fr Peyton, umpostile ongenakudinwa wosapho weRosari, ephindaphindwe kwihlabathi liphela. "USathana ufuna imfazwe", uMama wethu wathi ngenye imini eMedjugorje. Ewe, iRosari sisixhobo esikwaziyo ukunika uxolo eluntwini, kwihlabathi liphela, kuba ngumthandazo kunye nokucamngca okwaziyo ukuguqula iintliziyo kunye nokoyisa izixhobo zotshaba lomntu.

Umthombo: Eco di Maria nr. 168