Ugqirha ongumFrentshi usixelela ngokubandezeleka kukaYesu kuthando
Kwiminyaka embalwa edlulileyo ugqirha waseFrance, uBarbet, wayeseVatican kunye nomhlobo wakhe, uGqirha Pasteau. UKhadinali Pacelli naye wayekwisangqa sabaphulaphuli. U-Pasteau wathi, emva kophando lukaGqirha Barbet, ngoku kunokwenzeka ukuba uqiniseke ukuba ukufa kukaYesu emnqamlezweni kwenzeke ngokuncipha kwe-tetanic yazo zonke izihlunu kunye nokuphefumla.
Ikhadinali Pacelli yenziwe paled. Waza ke wakrokra kancinci: -Singazi nto ngayo; Akukho mntu wayeyichazile.
Ukulandela oko kuqatshelweyo uBarbet wabhala umhombiso wokwakha ngokutsha, ngokwembono yezonyango, wenkanuko ka Yesu.
“Ndingaphezu kwabo bonke oogqirha; Kudala ndifundisa. Ndachitha iminyaka eli-13 ndikunye nezidumbu; Ngexesha lomsebenzi wam ndifunde kakuhle i-anatomy. Ndingabhala ke ngaphandle kocingelo ».
«UYesu wangena kwintlungu yomyezo waseGetsemane - ubhala umvangeli uLuka-wathandaza kakhulu. Kwaye wanika ukubila njengamathontsi egazi awela emhlabeni ». Oyena mvangeli uxela le nyaniso ngugqirha, uLuka. Kwaye kuyenza ngokuchaneka konyango. Ukujuluka kwegazi, okanye ihematohydrosis, yinto enqabileyo kakhulu. Iveliswa phantsi kweemeko ezizodwa: ukuyicaphukisa, kuthatha ukudinwa emzimbeni, ikhatshwa kukothuka ngokuziphatha, kubangelwa yimvakalelo enzulu, luloyiko olukhulu. Uloyiko, uloyiko, usizi olubi lokuziva uthwele zonke izono zabantu kufuneka ukuba zamtyumza uYesu.
Olu xinzelelo lukhulu luvelisa ukuqhekeka kwemithambo ye-capillary ye-finis ephantsi kokubila kwamadlala ... Igazi liyaxubana nokubila kwaye liqokelele kulusu; emva koko ibaleka wonke umzimba ukuya emhlabeni.
Siyazi kakuhle i-farce yetyala elaliqhutywa yi-Sinner yamaJuda, ukuthunyelwa kukaYesu kuPilato kunye nokuvota kwexhoba phakathi kwegosa laseRoma noHerode. UPilato uyanikezela aze ayalele ukuba uYesu atywatyushwe, aza amajoni amkhulula u Yesu aza ambophelela ezihlahleni. I-flagellation yenziwa ngemitya yesikhumba emininzi apho iibhola ezimbini ezikhokelayo okanye amathambo amancinci ancanyathiselwe. Imikhondo kwiTurin Shroud ayinakubalwa; Uninzi lwemivimbo lusemagxeni, ngasemva, kwingingqi ye-lumbar nakwisifuba.
Ababulali kufuneka babe babini, elinye kwicala ngalinye, lokwakha olungalinganiyo. Bawubetha ulusu, sele lutshintshiwe izigidi zeehemroscopic hemorrhage ezivela kwithumbu legazi. Ulusu luyalila kwaye luqhekeka; ukuphalazwa kwegazi. Kuzo zonke ukubetha, umzimba kaYesu uqalwa ziintlungu. Amandla amancinci: umthungo obandayo wobuso bakhe ibunzi lakhe, intloko yakhe ijika yaya kwi-vergine¬gine yesicaphucaphu, ukubanda kuyawehlela emqolo. Ukuba ebengabotshelelwanga phezulu ngamandla, ebeya kuwa echibini legazi.
Ke ukugculelwa kokuthweswa isithsaba. Ngameva amade, anzima kunalawo omnga, abo bathuthumbisi baluka uhlobo oluthile lwesigcina-ntloko basithambise entloko.
Ameva angena kwisikali kwaye abangela ukuba aphilise (oogqirha bayazi ukuba isikhumba siphuma kangakanani).
Ukusuka eSogwini kuqatshelwe ukuba ukubethwa ngamandla kwenduku okunikwe ngokungafanelekanga kwashiya isilonda esothusayo esidleleni sikaYesu sasekunene; Impumlo ikhubazekile ngokophuka kwephiko le-cartilage.
UPilato, emva kokubonisa loo ndoda ingubo yakhe kwizihlwele ezinomsindo, wayinika ukuba ibethelelwe.
Bafaka ingalo enkulu emnqamlezweni emagxeni kaYesu; inobunzima malunga neekhilogram ezingamashumi amahlanu. Ipali ethe nkqo sele ityalwe eKalvari. UYesu uhamba ngeembadada ezitratweni enomgangatho ongekho mgaqweni osasazeke ngecottoli. Amajoni amtsala ngeentsontelo. Ngethamsanqa, umendo awukho mde kakhulu, malunga neemitha ezingama-600. UYesu ngobunzima ubeka inyawo emva kolunye; uhlala ewela emadolweni.
Kwaye ngalo lonke ixesha eliqaqanjelwa lihlombe. Kodwa igxalaba likaYesu ligutyungelwe zizilonda. Xa iwela emhlabeni, ugongolo luyaphuncuka luyekelele umva walo.
EKalvari ukubethelelwa emnqamlezweni kuqala. Abaphumeleli bahluba abagwetyelweyo; kodwa ingubo yakhe incanyathiselwe emanxebeni kwaye uyikhulule yinto embi. Ngaba ukhe wayisusa igeyisi yokunxiba kwisilonda esikhulu esenzakeleyo? Ngaba awukhe uve kolu vavanyo ngokwakho, ngamanye amaxesha olufuna ukubulawa komzimba ngokubanzi? Ungayiqonda ukuba yintoni.
Intambo nganye yelaphu inamathela kwilaphu lenyama ephilayo; Ukususa isambatho, iziphelo ze-nerve ezivezwe kwizilonda ziqwengiwe. Ababulali banikezela ngokukhupha. Kutheni le nto ibuhlungu kangaka ingenza i-syncope?
Igazi liqala ukuhamba kwakhona; UYesu wolulwa emqolo. Amanxeba akhe azaliswe luthuli negrabile. Bamnabisa ngengalo ethe tyaba yomnqamlezo. Abangcungcuthekisi bathatha amanyathelo. Ukukhwela i-gimlet emthini ukuququzelela ukungena kwezikhonkwane kunye nokuhlukunyezwa okungathethekiyo kuqala. Umxhomi uthabatha isikhonkwane (isikhonkwane esitsolo eside nesikwere), usibeka esihlahleni sikaYesu; ngesandi esicocekileyo sesando, uyatyala kwaye ucofa ngokuqinileyo emthini.
Kumele ukuba uYesu wabothusa ubuso bakhe. Ngexesha elifanayo isithupha sakhe, kunye nentshukumo enobundlobongela, sabekwa ekuchaseni entendeni yesandla: i-median nerve yalimala. Ungayicinga indlela amele ukuba wayeve ngayo uYesu: inxeba lokudubula, okomnwe kakhulu, okufana nolwimi lomlilo, egxalabeni, wayidlalisa ingqondo eyona ntlungu ingathethekiyo umntu angaba nayo. ukuba ¬ inikezwe inxeba leenkani ezinkulu zemisipha. Ngokwesiqhelo kubangela i-syncope kwaye ikwenze ungazi. KuYesu hayi. Ubuncinci i-nerve yayisikiwe icocekile! Endaweni yoko (ihlala ibonwa ngokuzama) intshabalalo yayiye ichithwe ngokuyinxenye kuphela: isisu setrophisi ye-nerve ihlala inxibelelana nesikhonkwane: xa umzimba kaYesu uza kumiswa emnqamlezweni, imithambo-luvo iyaqina ngokungathi ngumtya we-violin ixesha kwibhulorho. Ngejolt nganye, nentshukumo nganye, iya kushukunyisa ukuphakamisa iintlungu. Ukuhlushwa okuya kuthatha iiyure ezintathu.
Izimbo zomzimba ezifanayo ziyaphindwa kwenye ingalo, iintlungu ezifanayo.
Umxhomi kunye nomncedisi wakhe babamba iziphelo zomthi; baphakamisa uYesu ngokumhlalisa kuqala baza emva koko bema; emva koko bamenza ukuba abuyele umva, bambeka kwipali ethe nkqo. Emva koko balungisa ngokukhawuleza ingalo yomnqamlezo ethe tyaba kwipali ethe nkqo.
Amagxa kaYesu adaka kabuhlungu kwiinkuni ezivuthayo. Iingcebiso ezibukhali zesithsaba esikhulu sameva sikrazule isikhuni. Intloko ehlwempu kaYesu ityunjiwe ngaphambili, kuba ubukhulu besigcina-ntloko sameva bayawuthintela ekuphumleni iinkuni. Ngalo lonke ixesha uYesu ephakamisa intloko, iintlungu ezibukhali ziyaqala kwakhona.
Babethelela iinyawo zakhe.
Kungokuhlwa. UYesu unxaniwe. Khange asele kwanto okanye atye kwityeli elidlulileyo. Iimpawu zitsaliwe, ubuso bumsasazi wegazi. Umlomo usisiqingatha esivulekile kwaye imilebe engezantsi sele iqalile ukuxhoma. Umqala wakhe womile kwaye uyatsha, kodwa uYesu akakwazi ukugwinya. Unxaniwe. Ijoni lithambisa isiponji esifakwe kwisiselo esine-asidi esenziwa ngumkhosi kwincam yomgqomo.
Kodwa esi sisiqalo nje sentuthumbo engcungcuthekisayo. Into engaqhelekanga yenzeka emzimbeni ka Yesu.Izihlunu zeengalo ziyaqina kwisishunqulelo esigxininisa: ii-deltoids, ii-biceps zixinene kwaye ziphakanyisiwe, iminwe igobile. Ezi zii cramp. Emathangeni nasemilenzeni kwafana nokukhululeka okungqingqwa okukrakra; iinzwane ziyawa. Omnye unokuthi i-tetanus yenzakele, ixhoba kwezo ngxaki zingenakulityalwa. Yile nto oogqirha bayibiza ngokuba yi-tetany, xa iicramps ziba ngokubanzi: izihlunu zesisu ziyaqina kumaza angashukumiyo; emva koko ezo ze-intercostal, ezentamo kunye nezokuphefumla. Ukuphefumla ngokuthe ngcembe kwaba ngakumbi
mfutshane. Umoya ungena ngomkhala kodwa akunakuphuma. UYesu uphefumla ngentla kwemiphunga yakhe. Ukunxanelwa umoya: njenge-asthmatic kwingxaki epheleleyo, ubuso bakhe obunombala bujika buba bomvu, buye buphele bube violet emfusa kwaye ekugqibeleni bube yi-cyanotic.
UYesu, ebethwe kukudideka, uyaphela. Imiphunga, idumbile ngumoya, ayinakuphelelwa. Ibunzi lakhe linombilo, amehlo akhe aphuma ngaphandle kweziseko zawo. Enjani yona intlungu emele ukuba yabethelela ukakayi lwakhe!
Kodwa kwenzeka ntoni? Kancinci, ngokuzama okungaphezulu komntu, uYesu wathabathela kuye elunyaweni. Ukuzisa amandla, kunye nemivimbo emincinci, uyazikhupha, akhanyise ukuqina kweengalo zakhe. Izihlunu zesifuba zihlaziyiwe. Ukuphefumla kuya kuba banzi kwaye kunzulu, imiphunga ingenanto kwaye ubuso buthathwa kwi-pallor yayo yangaphambili.
Kutheni kusenziwa yonke le migudu? Kungenxa yokuba uYesu ufuna ukuthetha: "Bawo, baxolele: abayazi into abayenzayo". Emva komzuzwana umzimba uqala ukuwohloka kwakhona kwaye i-asphyxia iqala kwakhona. Amabinzana asixhenxe kaYesu athi emnqamlezweni sele enikezelwe: ngalo lonke ixesha efuna ukuthetha, uYesu kuyakufuneka aphakame, ezibambe nkqo kwizikhonkwane zeenyawo zakhe… Ayithelekeleleki!
Ibubu leempukane (iimpukane ezinkulu eziluhlaza neziluhlaza njengoko zibonwa kwiindawo zokuxhela kunye neelawu zenyama) ezibhabhayo emzimbeni wakhe; Bayamqumbela, akababa nako; Ngethamsanqa, emva kwethutyana isibhakabhaka siba mnyama, ilanga liyafihla: ngesiquphe ubushushu buyehla. Kuza kuba yintsimbi yesithathu emva kwemini. UYesu uhlala esokola; rhoqo ngoku uyaphakama aphefumle. Kukudideka okungapheliyo komntu ongonwabanga okrwitshiweyo kwaye ozivumelayo ukuba aphefumlelwe ukuze amxinzelele izihlandlo ezininzi. Ukungcungcuthekiswa okuthatha iiyure ezintathu.
Zonke iintlungu zakhe, ukunxanwa, iicramps, ukudideka, ukungcangcazela kwemithambo-luvo, akuzange kumenze akhale. Kodwa uBawo (kwaye luvavanyo lokugqibela) kubonakala ngathi umshiyile: "Thixo wam, Thixo wam, undishiyeleni na?".
Enyaweni yomnqamlezo kwakumi unina kaYesu.
UYesu uyakhala: «Kugqityiwe».
Kwaye ngelizwi elikhulu uphinda athi: "Bawo, ezandleni zakho ndiwuxhasa umoya wam."
Kwaye uyafa.