Indlela yokuphila, ayingomsebenzi: iVatican ikhumbuza oobhishophu ngokubaluleka kwezenkolo

Inkonzo kabhishophu wamaKatolika kufuneka ibonakalise ukuzibophelela kweCawe yamaKatolika kubunye bobuKrestu kwaye kufuneka inike ukuzibophelela kwe-ecumenical uhlobo olunye lokugxila njengomsebenzi wobulungisa noxolo, utsho uxwebhu olutsha lwaseVatican.

"Ubishophu akanakuthatha ukukhuthaza iinjongo zecawa njengomsebenzi owongezelelweyo kwinkonzo yakhe eyahlukeneyo, enokuthi imiswe kwaye kujongwe ezinye izinto ezibaluleke kakhulu," uxwebhu luthi, "Ubishophu kunye nobunye AmaKrestu: i-Vademecum yecawa “.

Lulungiselelwe liBhunga likaPapa lokukhuthaza ubunye bobuKristu, uxwebhu olunamaphepha angama-52 lwakhutshwa ngoDisemba 4 emva kokuba lupapashiwe lwamkelwa nguPopu Francis.

Isicatshulwa sikhumbuza ubhishophu wonke wamaKatolika ngoxanduva lwakhe njengomphathiswa wobumbano, hayi kuphela phakathi kwamaKatolika e-diocese yakhe, kodwa namanye amaKristu.

Njenge "vademecum" okanye isikhokelo, ibonelela ngoluhlu lwamanyathelo asebenzayo anokuthi awathathe kwaye awathathe ubhishophu ukuzalisekisa uxanduva kuyo yonke imiba yenkonzo yakhe, ekumemeni ezinye iinkokheli zobuKrestu kwimibhiyozo ebalulekileyo yedayosisi ukuqaqambisa imisebenzi yezenkolo kwiwebhusayithi. Idayosisi.

Kwaye, njengomfundisi-ntsapho kwi-diocese yakhe, kufuneka aqinisekise ukuba umxholo weenkomfa, iinkqubo zemfundo yezenkolo kunye neentsapho ezikwinqanaba le-diocesan kunye neparishi zikhuthaza umanyano lobuKristu kwaye zibonisa ngokuchanekileyo iimfundiso zamaqabane ecawe kwingxoxo.

Ukubonisa ukubaluleka kolu xwebhu, inkomfa yeendaba kwi-intanethi ayibonanga namnye, kodwa amagosa amane aphezulu eVatican: Iikhadinali uKurt Koch, umongameli weBhunga likaPapa Lokukhuthaza Ubunye BamaKristu; UMarc Ouellet, umphathi webandla looBhishophu; ULuis Antonio Tagle, iNtloko yeBandla yokuVangela kwaBantu; kunye noLeonardo Sandri, umphathi weBandla leeCawe zaseMpuma.

U-Ouellet uthe, ngeenkcazo neengcebiso zayo, le ncwadana ibonelela ngezixhobo zokwenza "uguquko lobhishophu kunye nomfundi kaKristu onqwenela ukubonakalisa uvuyo lweVangeli kwixesha lethu".

U-Tagle uthe i-vademecum ikhumbuza oobhishophu bamazwe abathunywa bevangeli ukuba akufuneki bangenise ulwahlulo lobuKristu kwiindawo ezintsha zehlabathi kwaye ubuza amaKatolika ukuba aqonde ukuba iyantlukwano phakathi kobuKristu ibenza njani abantu "abafuna intsingiselo ebomini, usindiso ".

"Abo bangengawo amaKrestu bayahlaziswa, bahlazeke ngokwenyani, xa thina maKrestu sizibanga singabalandeli bakaKrestu emva koko sibone indlela esilwa ngayo," utshilo.

Kodwa i-ecumenism ayifuni uxolo okanye "ulungelelwaniso ngokungathi umanyano lunokufezekiswa ngenyaniso", ucacisa uxwebhu.

Imfundiso yamaKatolika inyanzelisa ukuba kukho "ulawulo oluphezulu lwenyaniso", into ephambili yeenkolelo ezibalulekileyo ezisekwe "kubudlelwane babo nokusindisa iimfihlakalo zikaBathathu Emnye nosindiso kuKristu, umthombo wazo zonke iimfundiso zobuKristu."

Kwincoko namanye amaKristu, uxwebhu lufundeka ngolu hlobo, "ngokulinganisa iinyani endaweni yokuzibala nje, amaKatolika afumana ukuqonda okuchanekileyo ngobunye obukhoyo phakathi kwamaKristu".

Olu manyano, olusekwe kuqala ekubhaptizweni kuKristu nakwibandla lakhe, lusisiseko sokwakhiwa kobunye bobuKrestu inyathelo nenyathelo, uxwebhu luthi. Iindinyana zibandakanya: umthandazo oqhelekileyo; intshukumo edibeneyo yokunciphisa ukubandezeleka kunye nokukhuthaza ubulungisa; ingxoxo yezakwalizwi yokucacisa izinto ezifanayo nezahlukileyo; kunye nokuzimisela ukuqonda indlela uThixo asebenze ngayo kolunye uluntu kunye nokufunda kuyo.

Olu xwebhu luye lwajongana nomba wokwabelana nge-Ekaristi, umba ekudala ungumbandela onzima kwingxoxo yeecawa kunye nakwiCawa yamaKatolika uqobo, njengoko kubonisiwe kwimizamo yeVatican yakutshanje yokulumkisa oobhishophu baseJamani. ekunikezeni izimemo ezibanzi zamaLuthere atshatileyo kumaKatolika ukuba afumane uMthendeleko.

AmaKatolika akakwazi ukwabelana nge-Eucharist namanye amaKristu ukuze nje "afundiswe", kodwa kukho iimeko zobufundisi apho ababhishophu ngabanye banokuthi bathathe isigqibo xa "ukwabelana ngokukhethekileyo komthendeleko kufanelekile," uxwebhu luthi.

Ekuqondeni amathuba okwabelana ngesakramente, wathi, oobhishophu kufuneka bagcine imigaqo emibini engqondweni ngalo lonke ixesha, nokuba loo migaqo idala uxinzelelo: Umthendeleko, ngakumbi uMthendeleko, "ulingqina lobunye becawe". kunye nomthendeleko "kukwabelana ngeendlela zobabalo".

Kungoko wathi, "ngokubanzi, ukuthatha inxaxheba kumasakramente e-Ekaristi, uxolelwaniso kunye nokuthambisa kunqunyelwe kwabo bakumthendeleko ogcweleyo".

Nangona kunjalo, uxwebhu luthi, i-1993 Vatican "Directory for the Use of the Principles and Norms of Ecumenism" ikwatsho ukuba "ngendlela eyodwa naphantsi kweemeko ezithile, ukufikelela kwezi sakramente kungavunyelwa, okanye kudunyiswe. , ezinye iicawa noluntu lweecawe “.

"I-'Communicatio in sacris '(ekwabelwana ngobomi bomthendeleko) iyavunyelwa ke ukuba ikhathalele imiphefumlo kwiimeko ezithile," sitsho isicatshulwa, "kwaye xa kunjalo kufanele ukwamkeleka njengonqwenelekayo noncomekayo."

U-Koch, ephendula umbuzo, wathi ubudlelwane phakathi kweesakramente kunye nobunye obupheleleyo beecawe ngumgaqo "osisiseko", nto leyo ethetha ukuba kwiimeko ezininzi ukwabelana nge-Eucharistic ngekhe kwenzeke de iicawe zimanyane ngokupheleleyo. .

Icawa yamaKatolika, uthe, ayikuboni ukwabiwa kwesakramente "njengenyathelo eliya phambili", njengoko amanye amaqela obuKristu esenza. Nangona kunjalo, "kumntu omnye, umntu omnye, kunokubakho ithuba lokwabelana ngobabalo kwiimeko ezininzi" okoko umntu ehlangabezana neemfuno zomthetho we-canon, othi umntu ongengomKatolika kufuneka acele uMthendeleko wakhe inyathelo, "bonisa ukholo lwamaKatolika" kwisakramente kwaye ube "notyekelo olwaneleyo".

ICawe yamaKatolika iyabuqonda ubunyani obupheleleyo be-Eucharist ebhiyozelwa yiCawa yama-Orthodox kwaye, kuthintelwe izithintelo ezimbalwa, ivumela ama-Orthodox ukuba acele kwaye afumane iisakramente kumphathiswa wamaKatolika.

USandri, xa wayethetha kwinkomfa noonondaba, wathi olu xwebhu "sisiqinisekiso esingaphaya sokuba akusavumelekanga ukuba singayihoyi iMpuma yobuKrestu, kwaye asinakwenza ngathi silibele abazalwana noodade bezo cawe zihloniphekileyo. usapho lwethu, senza usapho lwamakholwa kuThixo kaYesu Krestu “.