IVangeli yanamhlanje kaMatshi 27, 2020 ngamagqabaza
Ukusuka kwiVangeli kaYesu Krestu ngokukaYohane 7,1-2.10.25-30.
Ngelo xesha, wayehamba uYesu waya kwelaseGalili; ewe, wayengasafuni ukuya kwelakwaJuda, kuba amaJuda azama ukumbulala.
Ngeli xesha, umthendeleko wamaJuda, obizwa ngokuba yiCapanne, wawusondela;
Kodwa abantakwabo baya emsithweni, ke naye waya; hayi ngokuvulekileyo nangona: ngasese.
Babesithi ngoko abathile kwabaseYerusalem, Asinguye na lo bafuna ukumbulala?
Niyabona, uthetha ngokukhululekileyo, abathethi nto kuye. Ngaba iinkokeli zaziyazi ukuba nguKristu?
Siyamazi apho avela khona; kwelinye icala, xa athe wafika uKrestu, akukho namnye uya kwazi apho avela khona ».
Ke uYesu, xa wayefundisa etempileni, wadanduluka wathi: "Ewe, uyandazi kwaye uyandazi apho ndivela khona. Nangona kunjalo andizanga kum kwaye lowo undithumileyo uyinene, kwaye animazi.
Kodwa ndiyamazi, ngoba ndiyeza kuye kwaye yena undithumile.
Emva koko bazama ukumbamba, kodwa akubangakho mntu wakwazi ukumsa izandla, ngokuba lalingekafiki ixesha.
UYohane oMnqamlezayo (1542-1591)
UCarmelite, ugqirha weCawa
Ingoma yokomoya, indinyana 1
"Bazama ukumbamba, kodwa akubangakho mntu umchukumisayo"
Ubusifihle phi, Sithandwa?
Yedwa apha ulila, undishiyile!
Njengombethe ubaleke,
emva kokundenzakalisa;
ndikhwaza ndikuleqe: umkile!
"Uzifihla phi?" Ingathi umphefumlo uthi: «Lizwi, Umlingane wam, ndibonise apho uzifihle khona». Ngala mazwi uyamcela ukuba abonakalise ubume bakhe kuye, kuba "indawo apho uNyana kaThixo efihlwe khona", njengoko uSanta uYohane esitsho, "isifuba sikaYise" (Jn 1,18: 45,15), oko kukuthi, isiseko saphezulu, ayifikeleleki kulo lonke iliso lomntu kwaye ifihliwe kuko konke ukuqonda komntu. Ngesi sizathu u-Isaya, xa wayethetha noThixo, wazichaza ngala magama: "Inene, unguThixo ofihliweyo" (Is XNUMX:XNUMX)
Kufuneka kuqatshelwe ke ngoko ukuba, nokuba lukhulu kangakanani na unxibelelwano kunye nobukho bukaThixo ngomphefumlo kwaye nokuba luphakame kwaye luchanile kangakanani ulwazi umphefumlo onokuba nalo ngoThixo kobu bomi, konke oku akuyiyo eyona nto Thixo, ayinanto yakwenza naye. Ewe uhlala efihlakele emphefumlweni. Ngaphandle kwako konke ukugqibelela okufumanisayo ngaye, umphefumlo kufuneka umthathe njengoThixo ofihliweyo kwaye umfune, uthi: "Uzifihle phi?" Nokuba unxibelelwano oluphezulu okanye ubukho obuvakalayo bukaThixo, abukho ubungqina obukhoyo bobukho bakhe, kanye njengokuba ukoma kunye nokungabikho kongenelelo olunjalo kungabubungqina bokungabikho kwakhe emphefumlweni. Ngesi sizathu umprofeti uYobhi uyangqina: "Uyadlula ngapha kwam ndingamboni, umka ndingamqapheli" (uYobhi 9,11:XNUMX).
Ukusuka koku unokufumanisa ukuba, ukuba umphefumlo ufumene unxibelelwano olukhulu, ulwazi ngoThixo okanye nayiphi na imvakalelo yokomoya, akufuneki ngenxa yesi sizathu ukuba yonke le nto inoThixo ophetheyo okanye ongaphakathi kuye, okanye into aziva okanye anenjongo yokuba yiyo Thixo, nokuba kukhulu kangakanani na oku. Kwelinye icala, ukuba zonke ezi zinto zibuthathaka kwaye zonxibelelwano zingangaphumeleli, zimshiye ebumnyameni, ebumnyameni nasekushiyweni, akufuneki acinge ukuba uyamkhumbula uThixo. (...) Eyona njongo iphambili yomphefumlo, emva koko , Kule ndinyana yalo mbongo ayiceli nje kuphela ukuzinikela okunesidima nobuntununtunu, okunganikeli ubungqina obucacileyo bokuba umntu uphethe uMyeni ngobabalo kobu bomi. Ngaphezulu kwako konke, ucela ubukho kunye nombono ocacileyo wobume bakhe, anqwenela ukuqiniseka kunye nokufumana uvuyo kolunye ubomi.