Iivesi zamaBuddha ukuba zicule ngaphambi kokutya

Zonke izikolo zobuBhuda zinamasiko abandakanya ukutya. Umzekelo, umkhwa wokunika ukutya iimonki ezibuza ngesipho uqalile ngexesha lokuphila kwembali yeBuddha kwaye iyaqhubeka nanamhlanje. Kodwa kuthekani ngokutya esikutyayo? Ifana nantoni le nto kaBuddha ngokuthi "nithi ubabalo"

Ingoma yeZen: Gokan-no-ge
Kukho iingoma ezininzi ezenziwayo ngaphambi nasemva kwesidlo ukubonisa umbulelo. IGokan-no-ge, "imiqondiso emihlanu" okanye "iinkumbulo ezintlanu", sisiko leZen.

Okokuqala, makhe siqwalasele umsebenzi wethu kunye nomzamo wabo basizisele oku kutya.
Okwesibini, siyalwazi ngomgangatho wezenzo zethu njengoko sifumana esi sidlo.
Okwesithathu, eyona nto ibaluleke kakhulu kukuziqhelanisa nokwazisa, okusinceda ukugqithisa ukubawa, umsindo kunye ne-delirium.
Okwesine, siyabulela ngokutya okuxhasa impilo elungileyo yomzimba nengqondo yethu.
Okwesihlanu, ukuze siqhubeke nokuziqhelanisa nabo bonke izidalwa, samkela lo mnikelo.
Le nguqulelo ingentla yindlela eculwa ngayo kwi-sangha yam, kodwa kukho umahluko okwahlukeneyo. Makhe sijonge le ndinyana ibe nye ngexesha.

Okokuqala, makhe siqwalasele umsebenzi wethu kunye nomzamo wabo basizisele oku kutya.
Lo mgca uhlala uguqulelwa njengo "Masiqwalasele iinzame esizizisele ukutya kwaye siqwalasele ukuba ifika njani apho". Le yimbonakaliso yombulelo. Igama elithi Pali eliguqulwe njenge "umbulelo", katannuta, ngokwegama lithetha "ukwazi okwenziwe". Ngokukodwa, kukuqonda into eyenziweyo ukuze kungenelwe bona.

Ukutya bekungakhuli kwaye bekungapheki ngokwayo. Kukho abapheki; kukho abalimi; kukho iivenkile; kukho ukuthutha. Ukuba ucinga ngazo zonke izandla kunye nentengiselwano phakathi kwembewu yesipinatshi kunye netyala yasentwasahlobo kwiplate yakho, uyaqaphela ukuba oku kutya kukuphela kwemisebenzi emininzi. Ukuba wongeza kubo bonke abachukumise ubomi babapheki, amafama, iigrocers kunye nabaqhubi beelori abenze le pasika yasentwasahlobo inokwenzeka, ngequbuliso isidlo sakho siba sisenzo sobudlelwane nenani elikhulu labantu kwixesha elidlulileyo, langoku nelizayo. Banike umbulelo wakho.

Okwesibini, siyalwazi ngomgangatho wezenzo zethu njengoko sifumana esi sidlo.
Sijonge kwizinto abanye abasenzele zona. Yintoni le siyenzela abanye? Ngaba siyawudonsa umthwalo wethu? Ngaba oku kutya kuyaxhonywa ngokusixhasa? Eli binzana likwaguqulelwa ngamanye amaxesha "Xa sifumana oku kutya, sithathela ingqalelo ukuba ngaba ukulunga kwethu kunye nokuziqhelanisa kwethu kuyasifanela".

Okwesithathu, eyona nto ibaluleke kakhulu kukuziqhelanisa nokwazisa, okusinceda ukugqithisa ukubawa, umsindo kunye ne-delirium.

Ukubawa, ingqumbo kunye nenkohliso zizinto ezintathu ezihlakulela ububi. Ngokutya kwethu, kufuneka sikulumkele ngakumbi ukuba ngabathandi.

Okwesine, siyabulela ngokutya okuxhasa impilo elungileyo yomzimba nengqondo yethu.
Siyazikhumbuza ukuba sitya ukuxhasa ubomi kunye nempilo yethu, singazinikezeli kwimincili yovuyo. (Nangona kunjalo, ukuba ukutya kwakho kuthanda kulungile, kulungile ukuba ungcamle.)

Okwesihlanu, ukuze siqhubeke nokuziqhelanisa nabo bonke izidalwa, samkela lo mnikelo.
Siyazikhumbuza ngezifungo ze-bodhisattva yethu yokuzisa zonke izinto elukhanyisweni.

Xa ukuHlola okuHlanu kuculwa ngaphambi kokutya, le migca mine yongezwa emva koPhononongo lwesihlanu:

Ukuluma okokuqala kukusika zonke izinto ezidimazayo.
Ukuluma kwesibini kukugcina iingqondo zethu zicacile.
Ukuluma kwesithathu kukusindisa zonke izidalwa ezinesidima.
Ukuba sivuke kunye nazo zonke izidalwa.
Ingoma evela kwisidlo seTravada
I-Theravada sesona sikolo sikudala samaBuddha. Le ngoma yeTravada ikwangumboniso:

Ukubonisa ngobulumko, ukusebenzisa oku kutya kungekuko ukonwaba, kungekuko ukonwaba, kungekuko ukutyeba, kungekuko ukuqaqambisa, kodwa ndifuna kuphela ukondla kunye nokondla lo mzimba, ukuwugcina usempilweni, ukunceda uBomi boMoya;
Ngokucinga ngale ndlela, ndiza kuyiphelisa indlala ngaphandle kokutya kakhulu, ukuze ndiqhubeke nokuphila ndingenakusoleka kwaye ndikhululekile.
Inyaniso yesibini entle ifundisa ukuba unobangela wokubandezeleka (dukkha) kukunqwenela okanye ukunxanelwa. Sifuna ngokuqhubekayo into ngaphandle kwethu ukuze sonwabe. Kodwa nokuba siphumelele kangakanani na, soze saneliseke. Kubalulekile ukuba ungabinamsebenzi wokutya.

Ingoma yesidlo kwisikolo sikaNichiren
Le ngoma kaBuddha nguNichiren ibonisa indlela yokuzinikela ngakumbi kuBuddha.

Imitha yelanga, inyanga kunye neenkwenkwezi ezondla imizimba yethu kunye nengqolowa ezintlanu zomhlaba ezondla imimoya yethu zizipho zonke ezivela kuBuddha oNgonaphakade. Nokuba ithontsi lamanzi okanye iinkozo zerayisi aziyonto ngaphandle kwesiphumo sokusebenza kakuhle kunye nokusebenza nzima. Ngamana esi sidlo singasinceda ukuba sigcine impilo emzimbeni nasengqondweni kwaye sixhase imfundiso zika-Buddha ukuhlawula ii-Favour ezine kunye nokuqhuba ihambo enyulu yokusebenzela abanye. Nam Myoho Renge Kyo. Itadakiasu.
"Ukuhlawulela izipho ezine" kwisikolo sikaNichiren sibuyisela ityala lethu kubazali bethu, zonke izilwanyana ezinesidima, abalawuli bethu belizwe kunye nooNondyebo abathathu (uBuddha, uDharma noSangha). "Nam Myoho Renge Kyo" kuthetha "ukuzinikela kumthetho ongaqondakali weLotus Sutra", esisiseko sesenzo sikaNichiren. "Itadakiasu" lithetha ukuthi "Ndiyamkela" kwaye ibonakalisa umbulelo kubo bonke abathe banegalelo kulungiselelo lwesidlo. EJapan, ikwasetyenziswa ukuthetha into enje "Masitye!"

Umbulelo kunye nentlonipho
Ngaphambi kokukhanyiselwa kwakhe, uBuddha wembali wayebuthathaka ngokuzila ukutya kunye nezinye iindlela zokuzonwabisa. Ke intombazana esencinci yamphathela isitya sobisi, abesele. Uqinisiwe, wahlala phantsi komthi webhiya kwaye waqala ukucamngca, kwaye ngale ndlela wakufumana ukukhanya.

Ukusuka kwimbono kaBuddha, ukutya kungaphezulu nje kondla. Kukunxibelelana nendalo yonke emangalisayo. Sisipho esisinikwe ngokusebenza kwayo yonke indalo. Siyathembisa ukusifanela eso sipho kwaye sisebenzela ukusebenzela abanye. Ukutya kufunyanwa kwaye kutyiwa ngombulelo kunye nentlonipho.