Imibono yeedemon. Umzabalazo wabangcwele ngokuchasene nemimoya engendawo
Usathana kunye nabangaphantsi kwakhe ngenene basebenza kakhulu. Bahlala bekho, ukuthetha inyani.
Oku kukhuthala okungapheliyo kunye nobukrakra kwabo - kuphela kuqhutywa yintiyo ngakuThixo nayo yonke into edalwe nguye-kuyabanyanzela ukuba banxibelelane nenyani yomntu ngokuqhubekayo, kumzamo onyanisekileyo wokutshabalalisa iiplani zoMdali.
Iinkolelo ezaziwayo (zidityaniswa neenkolelo zemilingo-esoteric) ngokubhekisele kula malungu angalunganga zisavelisa ukudideka okukhulu phakathi kwabathembekileyo: kukho abo bakholwayo ukuba abanakohlulwa, abo bakholelwa ukuba uSathana unamandla onke, abo bakhethe ukungakholelwa konke konke okanye, Ngokuphikisanayo, obabona kuyo yonke indawo.
Phakathi kweembono eziphosakeleyo ezichazwe apha ngasentla, ezona zinzulu ngokuqinisekileyo zezi zokungakholelwa kubo kunye nokuzithathela ingqalelo njengamandla onke.
Ngaphandle koku, i-Nceba kaThixo, ngokubambeka kwayo, icinge kakuhle "ukucacisa" izimvo ngalo mbandela ngoncedo-kuya kuba ngcono ukutsho ngomhlatshelo-wabantu abangcwele kunye neemfihlakalo.
Sigqibe ke ngoko ukuba sihlalutye ubungqina obuqinileyo obujolise ekugxininiseni ukuba lukhuni lweedemon ziyinyani elusizi, kodwa ngaba kwangaxeshanye azinakoyiswa okanye zinakho ukuqinisa uloyiko kubantu bokholo.
UDade Faustina Kowalska (1905 - 1938) wayengumlinganiswa omkhulu kodwa, njengabanye abangcwele, akazange asindiswe ekuphathisweni gadalala nguSathana kunye nemimoya engaphantsi kwakhe. Ngokumalunga noku, kuya kuhlala kuyimfuneko ukucaphula esi sicatshulwa silandelayo kwidayari yakhe ("Idayari yenceba kaThixo", efumaneka ngendlela ye-ebook kwiThala leencwadi lethu):
Ngale ngokuhlwa ubhala ngeNceba kaThixo kunye nangeenzuzo ezinkulu ezifunyanwa yimiphefumlo kuyo, wakhawuleza wangena kwisisele sikaSathana ngobubi obukhulu kunye nomsindo omkhulu. (...) Ekuqaleni ndaye ndisoyika kodwa emva koko ndenza uphawu loMnqamlezo, kwaye i-Beast yanyamalala.
Namhlanje andimbonanga lo mntu umoyikayo, kuphela kobubi bakhe; ingqumbo kaSathana yoyikekayo. (...) Ndiyazi kakuhle ukuba ngaphandle kwemvume kaThixo indoda elusizi ayinakundichukumisa. Ke kutheni isenza ngoluhlobo? Iqala ukundikhathaza ekuhleni ndinomsindo omkhulu kangaka kunye nentiyo engaka, kodwa ayiphazamisi uxolo lwam okomzuzwana. Le ibhalansi yam imthumela kwi-rampage.
Emva kwexesha uLusifa uza kusicacisa isizathu sokuxhatshazwa:
Imiphefumlo eliwaka yandenzela into embi kunawe xa uthetha ngeNceba kaThixo uSomandla! Ezona zono zikhulu ziphinda zizithembe kwaye zibuyele kuThixo ... ndaye ndaphelelwa yinto yonke!
Ingcwele okwangoku kwidayari ibonisa ukuba, njengomkhohlisi obalaseleyo njengaye, umtyholi uyala ukubangqina ukuba uThixo ulungile kwaye unika abanye ukuba benze okufanayo.
Le nkcazo ibaluleke kakhulu kwaye kufuneka ihlale isikhumbuza ukuba, ngexesha lokudodobala, nguSathana kuphela ocebisa le ngcinga "U-Thixo akangekhe andixolele".
Logama nje sisaphila, uxolelo luhlala lufikeleleka.
Imimoya engendawo (equka noSathana ke) eneneni ade ayokulufikelela umona imeko yethu, kuba umntu unokufumana inkululeko, ngelixa yona eliya kuye ngonaphakade. Isizathu sesibini sokuba bazame ukuhlumisa imbewu yokuphelelwa lithemba yosindiso kuthi: ngandlela zonke bazama ukusenza sifane nabo, basiguqule sibe yiLucifuge ukuze sikwazi ukusityala enzonzobileni yoxinzelelo lwangaphambili kunye nesihogo. ke.
Ukuphazamiseka okuqhubekayo kunye nokuqhubekayo ngokuhamba kwexesha, uPadre Pio wayedla ngokufumana (1887 - 1968):
Ngobunye ubusuku ndachitha kakubi: loo mlenze usukela malunga neshumi, endiye ndayolala kuwo, kwada kwabahlanu kusasa engenzi nto ngaphandle kokundibetha rhoqo. Uninzi lweengcebiso zedemon eziye zabeka ingqondo yam engqondweni: iingcinga zokuphelelwa lithemba, zokungathembeki ngoThixo; kodwa phila ngoYesu, njengoko ndizikhusele ngokuziphindaphinda kuYesu: vulnera tua merita mea (...)
Oku kucaphukiswa okuncinci kuqinisekisa ingxelo yethu yangaphambili: usathana akabekeli nakwabangcwele kwizilingo zokuphelelwa lithemba.
Nangona kunjalo, ubukhulu bobugorha bukaPio wasePietralcina buqaqanjisiwe kobunye ubungqina, apho athi yena walwa ngaphambili uSathana ukukhusela i-confrere:
Ufuna ukwazi isizathu sokuba uMtyholi andibethe ngokubetha: ukukhusela omnye wakho njengotata wokomoya. Lo mfo wayekwilingo elinamandla lokuchasana nobunyulu kwaye, xa wayehlasela iNenekazi lethu, wacela uncedo lwam ngokomoya. Ndikhawuleze ndabaleka ukuya kuye kwaye, kunye noMadonna, saphumelela. Inkwenkwana yayisoyise isilingo kwaye yalala, ngelo xesha bendixhasa umlo: Ndabethwa, kodwa ndaphumelela.
Ukongeza kwisenzo esihle, umkhululi onetyala wayefuna ukuqinisekisa ubukho bento ebizwa ngokuba yimiphefumlo yexhoba: imiphefumlo yabantu abagqiba ngokuzithandela ukuba bazincame banikezele ngembandezelo yabo ukuze kuguqulwe aboni.
Kwisiqephu ukoyiswa kweedemon kubonakala kakhulu. Nangona zinokubangela ububi emzimbeni, ekuhambeni kwexesha zimiselwe ukuphulukana kuba uThixo uhlala elawula ukususa okuhle kokubi okuveliswa ngabo.
Ngcwele ngulowo uthi, ngelixa esazi ukuba akukho nto anokuyenza yedwa ngokunxamnye nale mimoya, aze azinikele ngokupheleleyo kuThixo aze azenze isixhobo sakhe ukuze abe nakho, enyanisweni, enze okuhle. Kwaye ijongene nabo ubuso ngobuso, njengengelosi ejongene nengcuka.
Ingcuka eyaziyo ukuba isebenzise ntoni ukwenza uloyiko: ukukhwaza okungobuntu, izilwanyana ezothusayo, izandi zemixokelelwane kunye nevumba lesalfure.
Usikelelekile uMama weThemba likaYesu (aka Maria Joseph, 1893 - 1983), umbono, kwade kwafuneka asiwe esibhedlela amatyeli aliqela emva kokubethwa nguSathana ebusuku.
Aba dade baxela ukuva izandi ezoyikisayo - izilwanyana, ukukhwaza, izandi ezingekho rhabaxa-ziza ebusuku zivela kwigumbi likaMama Speranza, ezazilandelwa "kukubetha" ngogonyamelo kwiindonga nakumgangatho.
Kwenzeka into efanayo kumagumbi awayehlala kuwo iSan Pio.
Ezi ndawo zihlala zihlanganiswa kunye nokudibana kwezinto ngokukhawuleza.
Ingcwele yeCuré of Ars (Giovanni Maria Battista Vianney, 1786 - 1859) neSan Giovanni Bosco (1815 - 1888) baphazamiseka ngendlela efanayo ukuze bangafumani kuphumla. Iidemon zijolise ekubafezekiseni ukuze babakhuphele abantu abaninzi, iminyhadala nemithandazo yosuku.
ISan Paolo della Croce (1694 - 1775) kunye noDade Joseph Menendez (1890 - 1923) banyanzelwa ukuba babone ukuvela kwezilwanyana ezoyikisayo, maxa wambi bezonakalisile, abo babaphatha gadalala ngokuguqula ibhedi okanye bajike igumbi liphezulu.
Usikelelekile uAnna Katharina Emmerich (1774 - 1824), ethe gqolo ekhathazwa yimikhosi engendawo, wasishiya nobungqina obuninzi kunye nokubonisa isenzo sikaSathana:
Ngenye imini, xa ndandigula (usathana), wandihlasela ngendlela eyoyikisayo kwaye ndaye ndalwa ngamandla am onke ngakuye, ngeengcinga, ngamazwi nomthandazo. Wandihlebela, ngokungathi ufuna ukusihla kum wandikrwitsha, watshicela kum ngomsindo wakhe. Kodwa ndenze umqondiso womnqamlezo, kwaye, ngenkalipho ndibambe inqindi, ndathi kuye: “Yiya ulume!”. Okwangoku wanyamalala.
(...) Ngamanye amaxesha, utshaba olubi lwalundishukumisela ukuba ndilale, ndityhale ingalo kwaye yandingcungcuthekisa ngokungathi ufuna ukundikhupha ebhedini. Kodwa ndamelana nokuthandaza nokwenza umqondiso womnqamlezo.
UNatuzza Evolo (1924 ukuya ku-2009) wayehlala etyelelwa ngusathana omnyama ombetha ngexesha okanye wamenza ukuba abenemibono engeyonyani - yokufa nentlekele - ngekamva losapho. Kwenzeka into efanayo nakwingcwele kaTeresa kaYesu (1515 - 1582), apho idemon enye yahlaba amadangatye.
Intsomi yaseMelika uNancy Fowler (1948 ukuya ku-2012) wayenokubona iidemon ezazijikeleza indlu njengezinambuzane ezimnyama, zizama ukubangela ukuphazamiseka. Ngokumalunga noku, uFowler ubuyisa inyani enomdla wokwazi:
Ndithe nje ukuba "ndiyithiyile iHallim" kwavela uSathana.
Ndamyalela ngegama likaYesu Krestu ukuba andichaze ukuba kutheni evele.
"Kungenxa yokuba xa kusiza kwiHallimmvume ndinelungelo lokubakho," yaphendula iDemon.
Ngokuqinisekileyo izibonakaliso ezichaziweyo bezifundwe kakuhle "zazifundwa" ngoomoya abakhohlakeleyo, injongo yayikukukwazi ukuvelisa owona monakalo mkhulu unokubakho. Akukho kunqongophala kwamatyala apho uLusifa ngokwakhe azibeka njengendoda enxibe kakuhle, eyivuma, enjengowesifazane obukekayo: nayiphi na indlela efanelekileyo ngalo mzuzu inokusetyenziselwa ukulingwa.
Iidemon azikayenzi nokuba zenze ezinye "izikhala": uninzi (lweengcwele) abagxothi ngaphandle lusaphazanyiswa namhlanje ngokuqhekeka kwee-PC, ukungaphumeleli ngefeksi, iifowuni kunye neefowuni "ezingaziwayo" ngaphandle kwakhe .
Ngaphandle kwamathandabuzo, ukugula okunjalo kunokubonakala kuyinto eyoyikisayo neyothusayo, ukufanelekele ububi obubi kakhulu, kwaye enyanisweni baba njalo. Nangona kunjalo kuhlala kukhunjulwa ukuba uMtyholi kunye nabangaphantsi kwakhe banjengezinja ezibotshiweyo kodwa, musa ukuluma - kwaye azinakuluma-abo banokholo oluqinileyo. Ethubeni bahlala bemiselwe ukusilela, nokuba ekuqaleni banokubonakala ngathi boyisile.
Ngandlela ithile singabachaza njengabangenangqondo kakhulu, kuba kumzamo wabo wokubangela ubungendawo basetyenziswa nguThixo ukuba bafumane okuhle, bade babe nokuchasana nabo ngenxa yesizathu sabo.
Ngaphandle kokubethwa okuninzi kunye nemibono engentle, iSt Pio ayizange isilele ukubiza uSathana ngamagama avela ngokucacileyo: I-Bluebeard, umlenze, ukunuka.
Kwaye lo ngowona myalezo ubalulekileyo ukuba bafuna abangcwele basishiya: masingaboyiki.