Phila ngoncedo lweNgelosi yethu ekuMgcini. Amandla akhe nentando yakhe

Ekuqaleni kwencwadi yakhe, umprofeti uHezekile uchaza umbono wengelosi, enika izityhilelo ezinomdla malunga nentando yeengelosi. “Ndakhangela, ndabona umoya ovuthuzayo usiza uvela emantla, ilifu elikhulu likhazimla ngeenxa zonke, umlilo uqaqamba phakathi kwawo, embindini njengobukhazikhazi be-electro embindini womlilo. Embindini kwabonakala into eziphilayo ezine, imbonakalo yazo imi ngolu hlobo lulandelayo. Zazinembonakalo yomntu, kodwa inye yayinobuso obune kunye namaphiko amane. Imilenze yazo ibimile, iinyawo zazo bezingathi ngamanqina enkomo, zibengezela okobhedu olucacileyo. Ngaphantsi kwamaphiko, emacaleni omane, izandla zabantu ziphakanyisiwe; zone zazinembonakalo efanayo namaphiko alinganayo. Amaphiko ayedibene, kwaye apho ajikelezayo, akabuya mva, iyileyo ihamba phambi kwazo. Ngokubonakala kwazo, zazisa imbonakalo yendoda, kodwa zone zazinobuso bengonyama ngasekunene, ubuso beenkomo ngasekhohlo nobokhozi. La maphiko ayewabekele phezulu: iyileyo inamaphiko amabini achukumisayo, amaphiko amabini ke egubungele umzimba wayo. Zahamba ke, iyileyo yaya kwicala elikhangelene nobuso bayo; Esiphakathini sezidalwa eziphilayo babenokuzibona bengamalahle avuthayo afana neetotshi, awayejikeleza phakathi kwabo. Umlilo wawukhanya kwaye umbane wabaneka kwilangatye. Ezine ziphilayo zeza zahamba njengombane. Ngoku, ndijonga kwezo zinto ziphilayo, ndabona ukuba emhlabeni kukho ivili ecaleni kwazo zone ... zinokuhamba macala omane, zingajiki ekuhambeni kwazo ... Xa ezi zinto ziphilayo zahamba, zasuka nazo iivili ecaleni lazo; Naphi na apho sukuba umoya uqhuba khona, zasuka iivili zishukuma kunye nazo; ngokokuba umoya wezinto eziphilileyo ubukho ezivilini ezo ... ”(Ez 1: 4-20).

UHezekile usixelela ukuba: “Umbane wabaneka kwelangatye. UThomas Aquinas uthathela ingqalelo 'ilangatye' njengophawu lolwazi kunye 'nombane' luphawu lomyolelo. Ulwazi sisiseko sentando yonke kwaye iinzame zethu zihlala zijolise kwinto esasiyithatha ngaphambili njengexabiso. Nabani na ongayiqapheli nantoni na akafuni nto; ongazi kwanto ngaphandle kwenyama ufuna inkanuko. Lowo ukuqondayo okuphezulu ufuna ubuninzi kuphela.

Nokuba yeyiphi na imiyalelo eyahlukeneyo yeengelosi, ingelosi inolwazi olukhulu ngoThixo phakathi kwazo zonke izidalwa zaKhe; ke ngoko unentando yomeleleyo. "Ngoku, ndizijongile ezo zinto ziphilayo, ndabona ukuba emhlabeni kukho ivili ecaleni kwazo zone ... Ekushukumi kwazo ezo zinto ziphilileyo, zahamba nazo iivili ecaleni kwazo; zakusuka emhlabeni, zaphakama. iivili ngokunjalo ... kuba umoya weso sidalwa siphilileyo ubusemavilini ”. Iivili ezihambayo zibonisa umsebenzi wezithunywa zezulu; Umyolelo nomsebenzi uyahambelana. Yiyo loo nto intando yeengelosi iguqulwa kwangoko ukuba ibe sisenzo esifanelekileyo. Iingelosi azazi ukuthandabuza phakathi kokuqonda, ukufuna nokwenza. Intando yabo ikhuthazwa lulwazi olucace gca. Akukho nto yokucinga nokugweba kwizigqibo zabo. Intando yeengelosi ayinayo i-counter-currents. Ngephanyazo, ingelosi yaqonda yonke into ngokucacileyo. Ngesi sizathu izenzo zakhe azinakuguqulwa ngonaphakade.

Ingelosi ethathe isigqibo kube kanye ngoThixo ayinakuphinda isitshintshe esi sigqibo; Ingelosi ewile endaweni yoko iya kuhlala igwetywe ngonaphakade, kuba amavili awabonwa nguHezekile ajika phambili kodwa angaze abuye umva. Intando enkulu yeengelosi inxulunyaniswa namandla amakhulu ngokulinganayo. Ejongane nala mandla, umntu uyabuqonda ubuthathaka bakhe. Yile nto yenzekileyo kumprofeti uHezekile kwaye yenzekile nakulo mprofeti uDaniel: "Ndaphakamisa amehlo am, ndabona indoda eyambethe ilinen emhlophe, nezintso zayo zigqunywe ngegolide ecocekileyo, umzimba wayo ubonakala ngathi Amehlo akhe ayebonakala ngathi ngamadangatye omlilo, iingalo neenyawo zakhe zazikhazimla okobhedu olukhazimlisiweyo kwaye isandi samazwi akhe sasivakala ngathi sisandi sengxokolo yabantu ... Kodwa ndandingenamandla kwaye ndaba luthuthu kangangokuba ndandiza kufa isiqaqa ... kodwa Ndithe ndakumva ethetha, ndaphelelwa ngamandla ndawa ngobuso phantsi (Dan 10, 5-9). EBhayibhileni kukho imizekelo emininzi yamandla eengelosi, ezibonakala zodwa zanele amaxesha amaninzi ukoyikisa nokusoyikisa thina bantu. Ngokuphathelene noku, incwadi yokuqala kaMaccabees ibhala: "Xa oonongendi bokumkani bakunyelisa, ingelosi yakho yehla yabulala ama-Asiriya ayi-185.000" (1 Mk 7:41). Ngokwe-Apocalypse, iingelosi ziya kuba ngabaphumezi abanamandla benyulu-ghi engcwele yamaxesha onke: iingelosi ezisixhenxe zigalela izitya ezisixhenxe zengqumbo kaThixo emhlabeni (ISityhi 15, 16). Ndabona enye ingelosi isihla ivela ezulwini inamandla amakhulu, kwaye umhlaba wakhanyiselwa bubuqaqawuli bayo (ISityhi. 18: 1). Emva koko ingelosi enamandla yaphakamisa ilitye elilingana nelitye lokusila, yaliphosa elwandle isithi: "Kungoko, iBhabheli, isixeko esikhulu, iya kuphoswa kungabikho mntu uyifumanayo" (ISityhi 18:21). .

akulunganga ukufumanisa kule mizekelo ukuba iingelosi ziguqula ukuthanda kwazo kunye namandla zonakalise abantu; Ngokuchasene noko, iingelosi zinqwenela okuhle kwaye, naxa zisebenzisa ikrele kwaye zithulula izitya zomsindo, azifuni kuguqulwa kokulungileyo kunye noloyiso lokulungileyo. Intando yeengelosi yomelele kwaye namandla abo makhulu, kodwa zombini zilinganiselwe. Nokuba ingelosi eyomeleleyo ibotshelelwe kummiselo kaThixo. Intando yeengelosi ixhomekeke ngokupheleleyo kwintando kaThixo, ekufuneka izalisekisiwe ezulwini nasemhlabeni. Kungenxa yoko le nto sinokuzithemba iingelosi zethu ngaphandle koloyiko, ngekhe kusisole oko.

6. Iingelosi ngobabalo

Ubabalo bububele obungenamthetho ngokugqibeleleyo bukaThixo kwaye ngaphezulu kwayo yonke into efanayo, ibhekiswe kwisidalwa esisemntwini, athe uThixo wazisa ubuqaqawuli bakhe kwindalo. lulwalamano olusenyongweni phakathi koMdali kunye nendalo yakhe. Ngamazwi kaPetros, ubabalo luba "ngabathathi-nxaxheba kwindalo yobuthixo" (2 Pt 1, 4). Iingelosi nazo zifuna ubabalo. Olu “luvavanyo lwabo kunye nobungozi babo. Ingozi yokwoneliseka sisiqu sakho, yokwala ukonwaba ekufuneka babulele kuko kuphela ukuphumelela kOsenyangweni, lokufumana ulonwabo kuwe okanye kubuntu bakho, ulwazi nentando yakho hayi kulonwabo-

ingulube enikelwa nguThixo onenceba. " Lubabalo kuphela olwenza iingelosi zigqibelele kwaye zivumela ukuba bacinge ngoThixo, kuba into esiyibiza ngokuba 'kukucamngca kukaThixo', akukho sidalwa sinayo ngokwendalo.

UThixo ukhululekile kulwabiwo lobabalo kwaye nguye ogqiba ukuba nini, njani kwaye kangakanani. Izazi ngezakwalizwi ziyayixhasa ithiyori yokuba, hayi kuthi kuphela ebantwini kodwa nakwiingelosi, kukho umahluko kulwabiwo lobabalo. Ngokuka-Thomas Aquinas, uThixo unxibelelanise ubungakanani benceba yengelosi nganye ngokuthe ngqo kuhlobo lwalo. Nangona kunjalo, oku akuthethi ukuba iingelosi ezifumene ubabalo oluncinci ziye zaphathwa ngokungenabulungisa. Okuphikisanayo! UGrace ulunge ngokugqibeleleyo kwimeko yekona nganye. Ngengqondo yokuzekelisa, ingelosi yendalo ephezulu ibambe isitya esinzulu sendalo yaso ukusizalisa ngobabalo; Ingelosi elula yendalo ngovuyo ihambisa esona sitya sincinci sendalo ukuyizalisa ngobabalo. Kwaye bonwabile bobabini: ingelosi ephezulu kunye nezantsi. Uhlobo lweengelosi luphakame kakhulu kunolwethu, kodwa kwimeko yobabalo uhlobo lwembuyekezo lwenziwe phakathi kweengelosi nabantu. UThixo unokunika ubabalo olufanayo emntwini nakwingelosi, kodwa unokuphakamisa umntu abe ngaphezulu kuneSerafi. Sinomzekelo ngokuqinisekileyo: uMariya. Yena, uMama kaThixo kunye noKumkanikazi weengelosi, ukhazimla ngakumbi ngobabalo kuneSeraphim ephezulu.

“Isichotho, Regina coelorum! Isichotho, Domina angelorum! Ukumkanikazi wemikhosi yasezulwini, Inenekazi leekwayara zeengelosi, ave! Ngokwenyani kufanelekile ukukudumisa, wena, owasikelela uMama kaThixo wethu! Ubekekile ngaphezu kweeKerubhi, Usikelelwe ngaphezu kweeSeraphim. Wena, umsulwa, wazala iLizwi likaThixo. Siyakuphakamisa, wena Mama wokwenene kaThixo!

7. Ukwahluka kunye noluntu lweengelosi

Kukho inani eliphezulu kakhulu leengelosi, bangamawaka alishumi (Dn 7,10) njengoko kuchaziwe eBhayibhileni. iyamangalisa kodwa iyinyani! Oko abantu baphila emhlabeni, akuzange kubekho bantu babini bafana phakathi kweebhiliyoni zamadoda, ke ngoko akukho ngelosi iyafana komnye. Ingelosi nganye ineempawu zayo, iprofayili yayo echazwe kakuhle kunye nokuzimela kwayo. Ingelosi nganye yahlukile kwaye ayinakubuyiselwa. Mnye kuphela uMichele, mnye kuphela uRaffaele kunye noGabriele omnye kuphela! Ukholo lwahlula iingelosi zibe ziziikwayara ezisithoba zeendidi ezintathu zobukumkani nganye nganye.

Ulawulo oluphezulu lokuqala lubonakalisa uThixo.U-Thomas Aquinas ufundisa ukuba iingelosi zolawulo oluphezulu lokuqala zingabakhonzi phambi kwetrone kaThixo, njengentendelezo yokumkani. Iiserafi, iikerubhi neetrone ziyinxalenye yayo. Iiserafi zibonisa olona thando lukhulu lukaThixo kwaye zizinikele ngokupheleleyo ekunquleni uMdali wazo. Iikerubhi zibonakalisa ubulumko obuvela kuThixo kwaye iitrone zibonakalisa ulongamo lukaThixo.

Ulawulo lwesibini lwakha ubukumkani bukaThixo kwindalo iphela; Ukuthelekiswa ne-vassals yokumkani elawula imihlaba yobukumkani bakhe. Ngenxa yoko, iSibhalo esingcwele sibabiza ngokuba zii-domi-izizwe, amagunya, kunye nobukhosi.

Ulawulo lwesithathu lubekwa ngokuthe ngqo kwinkonzo yamadoda. Iimpawu ezintle, iingelosi ezinkulu kunye neengelosi ziyinxalenye yayo. Zingelosi ezilula, ezo zekwayara yethoba, eziphathiswe ukuba kuthi ngqo. Ngandlel 'ithile, badalwa' njengezinto ezingaphantsi 'ngenxa yethu, kuba indalo yabo ifana neyethu, ngokomgaqo wokuba owona mgangatho uphezulu, oko kukuthi, umntu, usondele kwelona lisezantsi kulungelelwano. ephezulu, ingelosi yekwayara yethoba. Ewe, zonke iikwayara zeengelosi zisithoba zinomsebenzi wokubiza abantu kubo, oko kukuthi, kuThixo. Ngale ndlela, kwileta eya kumaHebhere uyabuza: "Asingabo bonke omoya ekusebenzeni kukaThixo, abathunyelwe Ndithanda abo bamele baludle ilifa usindiso? Ke ngoko, ikwayara nganye yeengelosi kukulawula, amandla, isidima kwaye hayi iiserafi kuphela ziingelosi zothando okanye iikerubhi ezo zolwazi. Ingelosi nganye inolwazi nobulumko obugqwesa kude bonke oomoya babantu kwaye ingelosi nganye inokuthwala amagama alithoba eekwayari ezahlukeneyo. Wonke umntu ufumene yonke into, kodwa hayi ngendlela efanayo: "Kwilizwe lasezulwini akukho nto eyeyomnye kuphela, kodwa kuyinyani ukuba iimpawu ezithile ikakhulu zezenye hayi ezenye" ​​(Bonaventure). Nguwo lo mahluko odala ukubaluleka kweekwayari ezizodwa. Kodwa lo mahluko kwindalo awenzi ulwahlulo, kodwa wenza uluntu oluhambelanayo lwazo zonke iikwayara zeengelosi. USanta Bonaventure ubhala ngale nto: “Wonke umntu unqwenela ukuba nabanye abantu. Kungokwemvelo ukuba ingelosi ifune inkampani yohlobo lwayo kwaye lo mnqweno awuhlali ungazalisekanga. Uthando ngobuqabane nobuhlobo luyalawula kubo ”.

Ngaphandle kwako konke ukwahluka kweengelosi ezizodwa, kuluntu akukho zimbambano, akukho mntu uzivalela kwabanye kwaye akukho mntu ujonga abaphantsi ngokuzingca. Iingelosi ezilula zingabiza iiserafi kwaye zizifake kulwazi lwale mimoya iphezulu kakhulu. Ikerubhi inokuzibonakalisa kunxibelelwano lwengelosi encinci. Wonke umntu unokunxibelelana nabanye kwaye umahluko wabo wendalo sisixhobo somntu wonke. Umxokelelwane wothando uyabamanyanisa kwaye, ngokuchanekileyo koku, abantu banokufunda lukhulu kwiingelosi. Siyabacela ukuba basincede ekulweni ikratshi nokuzingca, kuba uThixo unyanzele nathi: "Mthande ummelwane wakho njengawe siqu!"