Ngaba ufuna iresiphi yovuyo lobuKristu? USan Filippo Neri uyakucacisela
Kuvakala kungakholeleki, kodwa yindlela isithako kwezi zokupheka zovuyo kukudelela.
Ngokuqhelekileyo ukudelela kuthathwa njengemvakalelo embi kwaye evelisa ububi, usizi kwaye ngoko ichasene novuyo.
Kodwa indelelo, njengezinye izinto ezimbi ngokubanzi, inokwenzeka njengetyhefu: ityhefu iyabulala, kodwa ngokomlinganiselo weyeza, kunye nezinye izinto, iba sempilweni.
Kodwa makhe sifike kwimbali yeeresiphi.
Imonki engcwele kunye nobhishophu wase-Ireland, u-St. Malachi, u-Margair, wabhala izinto ezininzi ezintle kwi-prose kunye nemibongo, ngesiLatini, ngokuqinisekileyo, kwaye phakathi kwezinye izinto wabhala le ngqungquthela yokudelela.
1
Spernere mundum
balidelile ihlabathi
2
Spernere null
ningadeli namnye
3
Spernere se ipsum
uzidelile
4
Spernere ukuba uyatsiba
yidela into edelekileyo.
Iiresiphi zolonwabo ziye zayilwa kuyo yonke iminyaka ngamadoda awayenayo enye into ngaphandle kwaleyo yolonwabo, njengomzekelo, i-Count of Cagliostro, owasungula i-elixir yobomi.
Kodwa ezi zokupheka yayibubuqhophololo, ngelixa iiresiphi zikaBhishophu ongcwele wase-Irish zingenasiphako phantse… Iinkcazelo zikaPope.
Kodwa sichaza ukusetyenziswa kwezi ndlela zokupheka kunye nendlela yokuthatha iyeza elimiselweyo. Masiqale ngokuliqonda elo hlabathi ukuba nabani na ofuna ukonwaba umele alijongele phantsi; ihlabathi lichazwa ngamabinzana athile athi wonke umntu 'awamkele kwaye oko kukuthi «ilizwe elibi-ihlabathi eliphambeneyo-ilizwe lezinja-ihlabathi labangcatshi-ilizwe lamasela-ihagu…».
Ezi nkcazo ziyinyani zonke, kodwa eyona inomtsalane ibonakala kum: ilizwe lehagu.
Masicinge ngetrogolone enkulu: itrogolone yileya masonry okanye esinye isikhongozeli, apho kubekwa khona ukutya kweehagu.
Iihagu ziphosa iimpumlo zazo kuyo ngokhuphiswano kwaye zisebenza ngomlomo: xa umkhombe umkhulu kakhulu, iihagu zitsibela kuwo.
Lo mkhombe mkhulu, esithe sawucinga, lihlabathi, kwaye ezo zilwanyana ngamadoda aziphosa kuwo ukuze afune iziyolo ezinikezelwa lihlabathi, kwaye aziphathe ngokungathi kufuneka ahlale kweli hlabathi kwaye axabana phakathi kwawo kunye nomntu ngamnye. ngamanye amaxesha ziye zilume kugqatso ukuze zifumane isabelo esikhulu.
Kodwa ulonwabo olujikelezayo luphela kakubi: izinto ezilungileyo ezizifunayo ezi hagu azifumani, kodwa zizifo kuphela, izizothe kunye nezinye izinto ezinjalo.
Ukuba umntu akayazi indlela yokoyisa umtsalane, umtsalane wehlabathi onamandla amakhulu kwiimvakalelo, uxolo, uxolo, uvuyo kunye, ngokuphindaphindiweyo, impilo-ntle yomphefumlo.
Kodwa oku kujongelwa phantsi kwehlabathi akwanelanga ukuphepha ukubanjwa kwiminatha yalo: umntu akufanele adelele nabani na ngokukodwa, njengoko iresiphi yesibini ichaza.
Akukho bani unelungelo lokudelela omnye, nokuba ungumkhohlakali.
Ukuba uyamdelela lo, uyamdela omnye, ngenxa yesi sizathu, nokuba seso sizathu, ngokuba sineziphene sonke, uyalwa, uchitha ixesha, ufumana iintshaba kwaye uqalise imfazwe: ngaloo ndlela uvuyo luphelile. , uxolo luphelile .
Ukuba ufuna ukudelela umntu, unokuzidela: ngokwenene iresiphi yesithathu ithetha oko.
Oku kuzidelela kulula, kuba nawe uya kuba neempazamo zakho kwaye kuya kufuneka ungenzi izinto zakho ezincinci ezibekekileyo, abanye abangazaziyo, kodwa ozazi kakuhle.
Ngokuqhelekileyo sikholelwa ukuba singaphezu kokuba sinjalo kwaye sinamabango ... Sifuna ukubalwa, sihlonitshwe, kwaye sikholelwa ukuba singenasiphako: sinekratshi kwaye sisodwa ekungazini iziphene zethu kwaye singaboni amanqaku athile amnyama ahlazo.
Kwaye apha kuluncedo ukukhumbula imfundiso yaloo mntu ubalaseleyo, esiye sathetha ngaye ngomgaqo-siseko, ongu-fabulist Aesop: wathi sinawo emagxeni ethu, iingxowa ezimbini zesaliti kunye phambi kweziphene zabanye, esinokuthi sinazo. khangela, nasemva kweziphako zethu, esingenakuzibona.
Kakade ke, ekubeni abanye bengengabo abethu uluvo ngathi yaye bengenalo ingcamango ibalaseleyo esinayo ngathi yaye bengafuni ukwanelisa iimfuno zethu, sizifumanisa sixakeke yimfazwe.
Uninzi lweentsizi kunye neenkathazo zethu zenzeka, enyanisweni, ngenxa yeentsilelo ezikholelwayo zabanye kuthi.
Ngaloo ndlela, uvuyo, uxolo, ukuba le recipe yesithathu ayibonwa.
Ukucekisa ukudelelwa kuyindlela yesine yokupheka: kukugqibela kwimigangatho emine yokudelela kwaye kukudelela okukhulu, okuphakamileyo, okuzukileyo.
Siginya yonke into, kodwa ukuba sideliwe, hayi! Kwakhona, uninzi lweengxaki zethu zibangelwa kukuba sizibamba sinelungelo lokuqwalaselwa nokubanjelwa imbeko ethile.
Nokuba ulisela, ukuba uthe ulisela, nangona libonwa ngabantu bonke ukuba liyintoni na, yeha!
Ukuba unako, uyakubizela phambi kwejaji ukuze uqonde ukuba ulinene.
Ngoko ke, ukuthuthunjiswa kwethu akumele kuqwalaselwe yaye senza uxolo novuyo lwethu luxhomekeke kwingcamango abanye abanayo ngathi.
Ngoko ke, bubugwala, bubudenge ukubeka uxolo novuyo lwethu ekucingeni abanye: luhlobo oluthile lobukhoboka.
Ukuba sifundile, mhlawumbi, ngenxa yokuba abanye bacinga ukuba asinalwazi, ngaba silahlekelwa yimfundiso yethu? Ukuba, kwelinye icala, asinalwazi, ngaba siba zizilumko kuba abanye becinga ukuba sizizilumko?
Ukuba siyazikhulula ebukhobokeni bomgwebo wabanye abantu, siphelelwe linkathalo, yaye, enkululekweni yabantwana bakaThixo, siluvuyela uvuyo.